My special guest is Dan Libenson of the Judaism Unbound podcast. We talk about Israeli author Yochi Brandes' novel The Secret Book of Kings, set in the period of Saul, David, Solomon, and then the divided monarchy. It has been recently translated into English from the Hebrew. The novel was a smash hit in Israel. We discuss the novel and its impact in israel, and how it bears on Dan's quest to forge the next Jewish future.

I finish my survey of the Book of Psalms. The psalms are replete with references to God as but one member of the pantheon of the ancient Canaanite religion, a god fighting the ancient sea monsters of the Canaanites: Rehab, Leviathan, and Behemoth. Boney M. sings psalm 137.

God commands David to conduct a census. God then punishes David for conducting a census. Like the rest of us, the Chronicler was mystified by this, and rewrote the story to introduce Satan. Modern archaeologists disgree with the numbers. Bathsheba, mother to Solomon, conducts a palace coup to put her son on the throne, allied with the prophet Nathan, the priest Zadok, and David's mercenary praetorian guard. David charges Solomon to dispatch David's most loyal servants, Joab and Abiathar. I also introduce the Book of Psalms.

The final portion of David's story is told in the court narrative or succession history. Who will follow David as king? In this story of intrigue, David's woes start with his murder of Uriah, followed by familial violence, rape, and the terrible deaths of two of his sons, Amnon and Absalom. The Book of Chronicles mentions none of that.

David and his field marshal Joab defeats Saul's son Ishbosheth and his general Abner. David retrieves the ark from the Philistines, to the displeasure of his wife Michal. God forges his fourth and final contract with humanity, promising David and David's city of Jerusalem eternal divine protection. Scholars call this the Royal Zion theology. I also discuss David's special protection squad, and the sudden appearance of a new high priest, Zadok.

With the support of the Philistines, David turns his bandit gang into a disciplined mercenary force. After Saul's death fighting David's patrons in battle at Mt Gilboa, David is made king of the southern tribes, but not the northern.

Samuel manufactures reasons to condemn King Saul, and supplant him with David. Our two great sources, the Septuagint and the Masoretic text, have very different versions of David's complicated rise.

King Saul becomes king of the Israelites, in four different ways. Samuel moves from being the last judge to the first prophet. I take the opportunity to introduce the Hebrew prophets, showing they were not fortune-tellers and sooth-sayers. They responded to political crises, and spoke about the here and now.

The priest Eli, guardian of the sacred Ark, sees his sacred charge captured by the Philistines. The Israelites are at their lowest point. Now arises Samuel to lift them from their moral depravity. In spite of his misgivings, God instructs Samuel to give the people a king: Saul. I alo discuss the many textual problems in the books of Samuel, comparing the Septuagint to the Massoretic text.

I set the stage upon which the Hebrew united kingdom of Saul, David, and Solomon was created. I explain the geopolitical situation, and the Biblical sources we have: the books of Samuel, Kings, and Chronicles.