The first half of Leviticus is preoccupied with the priests and the Tabernacle. The second half of Leviticus radically extends the idea of holiness to the whole people of the Israelites. It lays down a mass of laws, from what an Israelite can eat, to laws on menstruation.

In this co-released episode, Steve Guerra of the History of the Papacy podcast and I conclude our discussion of James the Just, and talk about blood pudding.

The first part of Leviticus, which comes from the P source, sets out the complex system of sacrifices that God demands of the Israelites, and describes how the Israelites must maintain the sanctity of God's holy abode, the Tabernacle.

Steve Guerra and I discuss James the Just, how he got to be called James rather than Jacob in English, why he was James the Awesome, his relationship to Jesus, how the Catholics and Orthodox think about him, and Jesus' family life and economic situation. You can visit Steve at the History of the Papacy podcast

The major festivals of Judaism are created, the Tent of Meeting is designed, and the priesthood under Aaron established. God is outraged when the feckless Aaron makes two idols, but in an astonishing display of nepotism, Moses lets Aaron off the hook and instead consigns 3,000 Israelites to death. We also find the real Ten Commandments: they are not what you think.

This is the defining moment in the history of the Israelites, where they swear allegiance to God in return for a special relationship with the divinity. I discuss how this contract follows the suzerainity treaties of the Hittites and Assyrians. I also throw in a discussion on the Ten Commandments, and how the Jews and various Christian denominations slice and dice them.

After ten rounds of unpleasantness, Moses leads the Israelites out of Egypt towards Mt Sinai. They don't yet know it, but they have begun 40 years of wandering in the wilderness.

We conclude the story of the patriarchs with a happy reunion between Jacob and his son Joseph, now an important minister in the Egyptian government. His family move to Egypt for a few centuries, a passage of time that passes in the blink of an eye. That concludes our survey of Genesis. We move on to the book of Exodus, amd introduce the great hero of the Hebrews, Moses.

Jacob is the great trickster in the Bible, outwitting his father Isaac, his brother Esau, and even his own children. The P, E, and J sources have several different versions of Jacob's stories. For example, Jacob visits and names Bethel twice. There is the unsavoury incident of the rape of Jacob's daughter Dinah, met with a brutal and horrendous over-reaction from her brothers. We also have another unpleasant story about Jacob's son Judah and his daughter-in-law Tamar. We conclude with an introduction to Joseph.

Abraham swindles the Philistine king Abimelech just as he did Pharoah, and almost kills his son Isaac, following God's commands. At the very last minute, God says it's all been a test. Was this a remnant of ancient Israelite child sacrifice? After a perfunctory chapter or two on Isaac, Genesis forgets about him to talk about the Bible's greatest and least repentant con-man: Jacob, later known as Israel. We meet yet another scheming wife, Rebekah.