In the final episode of this series: how did "otaku culture" spread overseas when it was so stigmatized at home, and what can all this tell us about Japan in the post-bubble era?

Show notes here. 

For our first episode of 2025: "otaku culture" as a phenomenon began to emerge, in part, as a reaction against the crass commercialism of postwar Japan. Yet now, it is entirely a part of the fabric of that commercialism. How did that happen? We'll explore it by looking at two fascinating phenomena: the dojin market known as Comiket and the transformation of Tokyo's neighborhood of Akihabara.

Show notes here. 

Our last episode of 2024 is also the first episode in a series on one of Japan's most distinctive cultural phenomenons: otaku culture. This week: is the idea of being an "otaku" older than we think? 

Show notes here. 

This week, the story of an Edo period writer whose primary claim to fame was producing decent ripoffs of people far more famous and talented than him. What does a career like that tell us about the book market in premodern Japan--and more importantly about what we as people tend to look for in the things we read?

Show notes here.

This week: Taiwan was the first overseas territory annexed by Japan with a large existing population. So how did the government's policies on religion--and especially Shinto--help shape the nature of Japanese colonial rule there? And how did those policies evolve as Taiwan's own place in the empire changed?

Show notes here. 

This week: how does the history of Shinto intersect with the colonization of Hokkaido? What role does Shinto's transition from religion to "cultural institution" play in the process that has made that island indisputably a part of Japan itself?

Show notes here. 

What even is religion, when you get down to it? Why do we treat religion the way that we do? And when our modern notions of religion came up against an empire whose very legitimacy was based on a religious myth, how did those tensions play out?

Show notes here. 

This week is a continuation of our exploration of the history of reiki. How did Takata Hawayo, a poor woman from Hawaii's Nikkei community, become the foundational figure of one of the most popular New Age practices in the world? And in the end, what sense can we make of the history of a practice founded on pseudoscientific medical claims?

Show notes here. 

This week: the origins of one of the most popular pseudo-medical traditions out there. Where does reiki, the notion that one can manipulate energy in the human body using their hands to heal people, come from? And why does studying the history of practices like this matter?

Show notes here.

This week: what can we learn about the past if we look not at elite literature, but at the lowbrow faire of the masses? We'll explore this question using one of the most popular works of its day: Tokaidochu Hizakurige. 

Show notes here.