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During today’s conversation on Back Porch Theology we’re going to bring this 4- part series on prayer to a close, which is kind of like taking the very last bite of the very last brownie in a pan. It’s left me wanting more. A few nights ago, I found myself rereading some of the material I’d studied on prayer in preparation for this series and got lost in an old book my dad gave me many years ago by a saint named, E.M. Bounds. He was an attorney and Civil War soldier, who then became a pastor after being seriously wounded in the war, and ultimately a devoted practitioner and prolific author on prayer. I’d almost forgotten that great man of prayer was the pastor of a church right here in Franklin, TN in the late 1800’s, just a few miles from our house. So I drove past his old church, the First United Methodist Church on Fifth Avenue yesterday, and pondered a few of his observations on prayer:
• Prayer is not learned in a classroom but in the closet.
• Prayer breaks all bars, dissolves all chains, opens all prisons, and widens all straits by which God’s saints have been held.
• I would rather have prayer without words than words without prayer.
And finally it was E.M. Bounds who described Christoformity as the consummate shape of prayer, “When we see how the life of Jesus was but one of prayer, then we must conclude that to be like Jesus is to pray like Jesus.” We’re calling today’s episode - our swan song on The Theology of Prayer - “How God Himself Said Grace.” So please grab a cup of coffee, your Bible, and a prayer journal – or my favorite thing to write notes on, which is a neon sticky pad – and come hang out on the porch with us. We’re really glad you’re here.
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Join the mission! Visit donate.accessmore.com to help fund more episodes and shows like this.
During today’s conversation on Back Porch Theology we’re going to bring this 4- part series on prayer to a close, which is kind of like taking the very last bite of the very last brownie in a pan. It’s left me wanting more. A few nights ago, I found myself rereading some of the material I’d studied on prayer in preparation for this series and got lost in an old book my dad gave me many years ago by a saint named, E.M. Bounds. He was an attorney and Civil War soldier, who then became a pastor after being seriously wounded in the war, and ultimately a devoted practitioner and prolific author on prayer. I’d almost forgotten that great man of prayer was the pastor of a church right here in Franklin, TN in the late 1800’s, just a few miles from our house. So I drove past his old church, the First United Methodist Church on Fifth Avenue yesterday, and pondered a few of his observations on prayer:
• Prayer is not learned in a classroom but in the closet.
• Prayer breaks all bars, dissolves all chains, opens all prisons, and widens all straits by which God’s saints have been held.
• I would rather have prayer without words than words without prayer.
And finally it was E.M. Bounds who described Christoformity as the consummate shape of prayer, “When we see how the life of Jesus was but one of prayer, then we must conclude that to be like Jesus is to pray like Jesus.” We’re calling today’s episode - our swan song on The Theology of Prayer - “How God Himself Said Grace.” So please grab a cup of coffee, your Bible, and a prayer journal – or my favorite thing to write notes on, which is a neon sticky pad – and come hang out on the porch with us. We’re really glad you’re here.
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