As a sort of "Re-Boot" for The Leftover Pieces; Suicide Loss Conversations podcast after taking the last 6 weeks of 2024 "off" I am choosing to 'start over' this way .... please listen weekly to Down the Rabbit Hole episodes dropped at the start of each week and / or listen daily to these readings from The Daily Stoic-- nuggets as I call them -- of wisdom passed along from Ryan Holiday. Stephen Hanselman and the ancient Greek Philosophers such as Marcus Aurelius, Epictetus and Seneca. I hope you will do both. I hope you will consider journaling along with me. I hope it provides some inspiration, even motivation to keep going, to how we do what we do, to why we do what we do in moving forward 'after'...I hope it is a tool that you (like me) might find useful in your life after loss by suicide.

The following is an excerpt directly from the book -- they are not my words and are placed here as a sample to help you journal. The full book must be purchased to follow along all year. I am ONLY doing this in January (on the podcast).

TODAYS READING January 27 - THE THREE AREAS OF TRAINING
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“There are three areas in which the person who would be wise and good must be trained. The first has to do with desires and aversions—that a person may never miss the mark in desires nor fall into what repels them. The second has to do with impulses to act and not to act—and more broadly, with duty—that a person may act deliberately for good reasons and not carelessly. The third has to do with freedom from deception and composure and the whole area of judgment, the assent our mind gives to its perceptions. Of these areas, the chief and most urgent is the first which has to do with the passions, for strong emotions arise only when we fail in our desires and aversions.” —EPICTETUS, DISCOURSES, 3.2.1–3a

Today, let’s focus on the three areas of training that Epictetus laid out for us. First, we must consider what we should desire and what we should be averse to. Why? So that we want what is good and avoid what is bad. It’s not enough to just listen to your body—because our attractions often lead us astray. Next, we must examine our impulses to act—that is, our motivations. Are we doing things for the right reasons? Or do we act because we haven’t stopped to think? Or do we believe that we have to do something? Finally, there is our judgment. Our ability to see things clearly and properly comes when we use our great gift from nature: reason. These are three distinct areas of training, but in practic

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