by Autumn Dickson

Do you ever feel like you’re desperately scraping at an empty barrel? Maybe it’s with physical resources to take care of your family, or maybe you feel emotionally or spiritually drained.

Well this week holds a story that can give us the key to finding peace with our barrel.

There is a huge famine in the land, and the Lord is providing for the prophet, Elijah. Elijah is living by a stream and getting water from it, and some birds are feeding him. When the stream dries up, Elijah is instructed by the Lord to go to Zarephath where a widow will take care of him.

When he gets to Zarephath, he finds the widow. He requests water and a piece of bread. Here is where our story continues.

1 Kings 17:12-14

12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.

Elijah requests bread. The widow said she only has enough for her and her son before they die. Elijah tells her to get him some bread anyway and promises that if she does, she will have enough flour and oil until it rains again.

HERE IS WHY I LOVE THIS STORY AND WISH IT WERE ONE OF THE MOST FAMOUS STORIES IN THE BIBLE: There is always enough in the barrel.

The widow of Zarephath chose to feed the prophet, and his promise was fulfilled. She had enough food for her and her son, and that food continued on. Absolutely incredible.

But. What did the miracle look like?

When the widow of Zarephath woke up in the morning and she lifted up the lid on her barrel, how much flour was there? Was the entire thing full? Did it always remain full? Did it empty over time and then one morning, she would awake to a full barrel again? Or…did it always stay almost empty?

Was there always a slight tinge of fear that one morning, it would simply be gone? Every night when she used up the “last” of the flour, did it prick at heart and push her to pray for another day? How long did it take for her to trust the miracle?

I’m going to highlight it again: There will always be enough in the barrel.

But even more than always giving enough, the Lord is trying to teach us something important.

I don’t know how the Lord continued the miracle of flour, but I would feel pretty comfortable guessing that it was the last option. The barrel always had just enough. If we’re going off of the Lord’s past patterns in almost everything (not just physical and monetary resources but spiritually and emotionally), we see very clearly that the Lord likes to give us just enough.

Here is my theory as to why I think the Lord chose the last option: that there was always just enough flour left.

Let’s say the Lord filled up the barrel and kept it perpetually full. There is not as much need, and therefore, there is not as much reliance upon the Lord. The widow always had plenty of flour. This is awesome, but there is an option that actually gives the widow more than just flour.

Let’s say the Lord filled up the barrel, let it empty, and then filled it up again. I don’t know how big her barrel was, but let’s say it took a week for her to empty the barrel. Once a week, the widow would go to bed with a prayer in heart that there would be more tomorrow.

And then my personal theory: The Lord only ever gave the widow just enough. Every single time the widow opened the barrel, she was praying that there was enough. She had so much more need which meant there was more opportunity to rely on the Lord and learn to trust Him. There were way more opportunities to build trust, and so the widow had flour AND she gained trust.

Some might argue it was cruel of a loving Father to not give her more flour and more security and confidence. I think the gift of trusting Him is one of the greatest gifts He can offer, and He’s very limited in how He is able to build that trust. Hence, the withheld flour.

So how does this relate to us?

If He’s withholding flour, it’s not because He wants to torture you. It’s because He wants a relationship with you. He wants you to trust Him, and giving you these repeated exposures builds trust even if it’s stressful until you figure out that He’s going to show up.

So the solution? Trust! Trust that there will be enough.

Perhaps the widow even had to scrape the bottom of the barrel to make sure there was enough, but the simple fact remained true: there was enough. Even if you’re only ever receiving enough for your needs, your barrel might as well be overflowing because the Lord’s resources are infinite. You don’t have to worry about that part. The part you should really start to work on is trusting Him.

Because even with a full barrel, there is never true security in this world. Everything could blow up tomorrow. But if you put your trust in the Lord instead of a full barrel, you never feel empty. In fact, I don’t think scraping the barrel is the stressful part. I think worrying about whether you’ll have enough is the stressful part. The real part that is killing you right now is not the physical motion of scraping the barrel; it’s being terrified that there won’t be enough tomorrow. If you can release that fear, the barrel will no longer feel tortuous. You’ll see the miracle as it is. You will see infinite resources.

If you can learn to trust, you won’t feel empty. You will rejoice and trust in His infinite resources. You will feel confident as His heir. Your barrel will feel full.

Every night, as you go to sleep, switch your thinking. Don’t ask yourself, “Will there be enough tomorrow?” Instead, recount the many times there has always been enough. You will find that the worries begin to disappear on their own.

The widow of Zarephath is one of my favorite stories because it teaches me that I don’t have to be scared about what’s in my barrel. I can look at my barrel and see the emptiness, or I can look up and see His infinite flour. Just because He’s only giving me a scoop at a time doesn’t mean I have nothing. It means I get as much flour as I need AND it means that I get to look up at Him everyday. I testify with all of my heart that there is enough for you.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 1 Kings 12–13; 17–22 – Part 2 – Autumn Dickson appeared first on FAIR.

Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

The post Come, Follow Me with FAIR – 1 Kings 12–13; 17–22 – Jennifer Roach Lees appeared first on FAIR.

by Autumn Dickson

There are major themes throughout the stories we read in the Old Testament. Some of the more negative themes are idolatry, fear over losing power, disobedience, and corrupting influences. The Old Testament does not shy away from showing the fallibility of humankind. There is great hope in faithful stories in the scriptures; there are also important warnings in the stories of people who were not obedient to the Lord.

One of the stories we read this week shows themes of obedience and disobedience. We see people who have a connection to God and follow Him, but we also watch them choose against God and find themselves in deep water because of it.

There are a lot of details for our story in this post, but stick with me. They are important because they set the stage for our principle.

In 1 Kings 13, we read about a man of God and an old prophet. Those are the only “names” we receive for these men, and these titles can get confusing especially when you’re reading the details of the story. Though they were labeled as a man of God and an old prophet, we see their fallibility on full display.

For some quick background, Israel has split into two kingdoms: Judah and Benjamin in the south and the rest of the ten tribes in the north. The man of God was from Judah where the true temple was. The northern kingdom had fallen into idolatry. The man of God was commanded to go to Bethel (in the northern kingdom) and condemn the idolatrous practice. He does so and performs a couple of wonderful miracles as well.

The Lord warns and commands the man of God to not eat or drink in Bethel. The man of God originally follows this command very well as he works to return to Judah. Unfortunately, another man, the old prophet, comes along and finds the man of God resting under the shade of a tree. The old prophet offers the man of God some food and drink, and the man of God refuses. The old prophet says this.

1 Kings 13:18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

The man of God listens to the old prophet and partakes in food and drink. While the man of God eats, the old prophet tells him that he won’t make it home because of his disobedience. On the way home, the man of God is killed by a lion. The old prophet collects the body, gives the man of God an honorable burial, and requests to be buried next to the man of God when he dies. The old prophet calls the man of God a brother. He testifies that the prophecy made by the man of God earlier regarding the idolatrous altar in Bethel will come true.

There are a lot of confusing details. I don’t know if this was one of those parts of the bible that was translated incorrectly or whether it’s simply highlighting the fallibility of real people who sometimes follow the Lord.

Who was the old prophet? Was he an actual prophet to the Lord? He was in the idolatrous kingdom so when they called him a prophet, was he a false prophet? Was he trying to tear down the man of God for prophesying against the northern kingdom? We know that the old prophet received some revelation from the Lord. He prophesied of the death of the man of God, and he testified of the prophecy given by the man of God. So why did he lie? Was he threatened by the man of God or did he see no harm in his white lie? Was he trying to just nourish the man of God? Was he wicked but then received a testimony while he watched the man of God come and eat?

There is a lot of ambiguity. Oftentimes, I’ll try to take one biblical theory and talk about true principles from it regardless of whether the details are perfect. This time, I’m going to embrace the ambiguity.

The man of God listened to the old prophet and found himself dead because of it.

I’ve seen a pattern on social media. This is a pattern that has existed for a long time, but I’ve seen it more readily because of its prevalence on social media.

On social media (and in real life), we find people who are disgusted by the church. They hate it. They actively fight against it. Their entire online persona can be defined by, “I hate the church.”

But there is another group of people. They claim to be part of the church, to receive revelation, and to love the Lord. Some of their posts are uplifting and encouraging, but some of their posts teach things that can be found in direct conflict with the Lord’s commandments. Some of their posts might not necessarily be in direct conflict, but they are critical of the church in the name of their love for the Lord.

These people are much more ambiguous. What are their true motives? What does it mean that they call themselves members? Because heaven knows you can call yourself a member without actually following Christ.

I don’t have any real desire to discover their motives. If they are sincere, the Lord will work with them and hopefully they will listen. If they are not sincere, then the Lord can handle all of that. I don’t need to know their motives or even condemn them.

Rather, I’d like to highlight a warning from this story. The man of God died because he followed the ambiguous old prophet who had some claim to God but also lied.

I don’t think we’ll get killed by a lion if we follow these accounts, but I do think it can spiritually deaden us. It can blind us.

Isn’t that funny? The rest of the world would call us blind and accuse us of drinking the Kool-aid, and yet, either side could be logically labelled as propaganda. Both sides label themselves enlightened. Everyone thinks their version is the closest one to the truth.

So how do we know whether we can trust the old prophet? How do we know whether we should whole-heartedly follow the prophet of our church?

I can’t answer that question for everyone. All I know is that I talk to the Lord, and He responds. I can’t answer for other people, but the more I study the gospel and the church, the more I see the Lord’s perfect hand working with the imperfection of mankind. I have watched some of my loved ones listen to these posts and believe they can disobey the Lord in little ways and be fine, and I have watched some of my loved ones turn these voices off. With the experiences that I’ve had in the gospel, I have no desire to follow anyone (real or on the internet) who tells me that I can disobey the Lord. It’s not just about avoiding dying either. I have found too much joy in the protection and safety of the Lord, and I refuse to lose that joy.

I testify that being obedient to the Lord provides safety and warmth and true happiness. I testify that even in the darkest times, following Him is where we will find respite. I testify that He teaches us through powerful stories in the scriptures, and that His patterns reflect across all generations on the earth. I testify that there is safety in joy in following the word of the Lord as given from Him directly.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 1 Kings 12–13; 17–22 – Part 1 – Autumn Dickson appeared first on FAIR.

by Autumn Dickson

This week, we get to learn a bit about Solomon’s reign. Solomon was known for his wisdom, a spiritual gift that was the direct result of a request he made as he was ascending the throne. The story of the two women and the baby is well-known and highlights this wisdom.

In the last post, we talked about how the Lord reflected Solomon’s heart back to him when the Lord offered to answer a prayer for Solomon. This week, we get to read about Solomon imitating the Lord in the story with the two women.

Here is a refresher on the story with the two women and the baby.

Two women lived in the same home. They both had babies. One woman accidentally laid on top of her child and killed the child. She snuck into the room of the other woman and switched the babies. The second woman woke up to the dead child and realized he wasn’t hers. They took their case to King Solomon. This is how King Solomon responded.

1 Kings 3:24-25

24 And the king said, Bring me a sword. And they brought a sword before the king.

25 And the king said, Divide the living child in two, and give half to the one, and half to the other.

The lying woman wanted the child cut in half. The true mother offered to let the other woman have the son; she just wanted him to be alive. Solomon obviously gave the baby to the woman who wanted to protect the baby at all costs.

Now, I want you to imagine being the true mother of the child who found herself in this nightmare through no fault of her own.

I don’t know exactly what she was feeling, but I think my response to this wild suggestion from the king would be this: “What?! I thought this guy was wise! Why would he do this? Is he crazy?”

I think this is sometimes how we react when the Lord makes decisions in our lives as well.

Sometimes the Lord sends or allows trials to happen in our lives. Sometimes we respond with, “What?! I thought the Lord was wise! Why would He do this?”

Throughout my life, and especially while working through sharing my testimony online, I have received this testimony over and over and over: The Lord loves me and works very carefully as He makes decisions to interfere in my life. He is wise! He knows what He’s doing! I know this testimony. I believe it. I find a lot of comfort in it.

And yet, even though I already had a testimony of this fact, I’ve found that there were limits to this testimony that needed to be expanded. When certain events have cropped up in my life, such as getting pregnant three months after having a baby, I have tried to trust in that growing testimony that the Lord loves me and is trying to give me the best of what mortality actually has to offer. Despite my desire to trust that He was trying to do what was best for me, I simply felt scared and betrayed and powerless.

I’m sure that woman was terrified when Solomon made the crazy suggestion to cut the baby in half. He was a king, and she was a harlot. I’m sure she knew what it meant to feel powerless and to have someone making decisions regardless of what was best for her.

And yet, Solomon wasn’t trying to torture her. He had very specific purposes. He was not rash or ridiculous. He was intentional. He was a mortal man blessed with wisdom to discern what was going on in his kingdom. He “sent a trial,” and it revealed the hearts of the women he was judging.

The Lord already knows our hearts, but He still sends little tests in mortality. I’m becoming increasingly convinced that He isn’t testing our hearts for His own sake, but for our’s. We spoke about this in my last post as well: He reflects our own hearts back to us.

Solomon actually needed to see the reflection of the hearts of the women so he could judge well. He was wise, but he did not know these women perfectly. He needed a way of seeing their hearts.

The Lord’s purposes are slightly different, but His methods are similar. His purpose is showing us our own hearts. Sometimes that means sending or allowing trials that allow the deepest parts of our heart to go on display. It highlights the boundaries of what we truly know and feel and desire. It gives us opportunities to expand those boundaries.

Going back to my example of getting pregnant so quickly, I felt incredibly betrayed by God. I am so miserable when I’m pregnant, and now I was going to be in that dark state of mind for 18 months with very little reprieve (honestly, with no reprieve since my body and mind still hadn’t completely recovered in between babies). I thought I had a testimony that the Lord loved me, and I did. But apparently there were limits to that testimony. This specific experience showed me the boundaries of my own testimony. It brought my heart right up to the surface where I could look at it very clearly. I then had the opportunity to work through those experiences and expand those boundaries.

Despite the fact that this woman likely thought King Solomon was out of his mind, I would guess that she felt differently after the experience. Despite the initial fear and distress it caused her, she gained a testimony that Solomon acted with purpose. By the end of this, she knew that Solomon wasn’t crazy. He was trying to be a good king and make sure that baby went back to its rightful mother.

Surely, the experiment could have gone poorly. What if both mothers had pled for the life of the baby? Yes, it could have failed, but this story is a parable. Even if Solomon’s experiments fail, the Lord’s “experiments” never have to. Solomon was a mortal man. The Lord has much more to offer in the way of helping us discern the boundaries of the testimonies that will carry us and help us get where we need to go. The Lord also has the ultimate power of delivering what will be best for us. Even when He sends or allows dark times, He has the power to help those difficult times become sacred experiences.

I testify that the Lord loves us. I testify He knows what He’s doing. I testify that He already knows our hearts, but like Solomon, He sends and allows trials that bring our very essence up to the surface where it’s noticeable. We get to find the holes and limitations of our testimonies, and in turn, we can fill the holes and broaden the boundaries until we are fully protected and constantly uplifted by them.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 2 Samuel 11–12; 1 Kings 3; 6–9; 11 – Part 2 – Autumn Dickson appeared first on FAIR.

Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

The post Come, Follow Me with FAIR – 2 Samuel 11–12; 1 Kings 3; 6–9; 11 – Jennifer Roach Lees appeared first on FAIR.

by Autumn Dickson

Solomon, David’s son, has become king. Very early on in his reign, Solomon has a dream in which the Lord appears to him.

1 Kings 3:5 In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

This is a really incredible experience as Solomon is stepping into his kingship; the Lord appears and offers to grant a prayer to Solomon. Solomon asks for wisdom and discernment in judging his people. The Lord is pleased with what Solomon asked for especially since Solomon could have asked for more selfish things such as riches, long life, or the defeat of his enemies. Solomon does none of this; he wants wisdom.

For a moment, I asked myself what I would ask for. It turned into quite the exercise as I pondered what I really wanted. Going through this experience taught me a couple of principles.

Principle one: No dream required.

I began thinking of all the things that would bless my life the most. I thought of a grateful heart, seeing people clearly, or or to see His hand moving in my life. I thought of spiritual protection for my kids. I tried to think of which spiritual gift would be the most effective for my own life.

It suddenly occurred to me that I didn’t have to wait for a dream from the Lord in order to ask for things, and I didn’t have to pick just one gift. I could ask for all of them. That’s my first principle. The Lord answers prayers regardless of whether He came to us in a dream and agreed to answer a prayer. What would you ask for? What do you ask for? What will you ask for now?

Ironically, I haven’t prayed for any of those things in a long time. I don’t think my prayers have been bad by any means, but I thought so hard about what I really wanted from the Lord and realized that those values had gotten buried by the day-to-day.

Principle two. It is powerful to have your heart reflected back to you.

The normal pathway for prayers and answers goes like this: We are encouraged by prophets and scripture to pray to the Lord, and He answers according to His wisdom.

The pathway for Solomon in this specific experience: The Lord appears directly to Solomon and essentially offers a wish.

So here are the differences:

The Lord appears directly instead of going through a prophet.

He basically offers a wish which is highly unusual (at least in my experience).

The experience that Solomon had was very different than normal. Why? The Lord is intentional so why did He make this particular choice with Solomon? Both of these differences combined to make a special thing happen. Whether this was the Lord’s intentional purpose is a question that only He can answer. However, one of the side effects was that Solomon had his heart reflected back to him. Let’s talk about both differences.

Difference 1: He appeared directly.

The Lord does not often appear when we have sufficient for what we need. For example, He doesn’t always answer “yes” to everything we ask Him about; sometimes He simply refrains from saying “no.” In my experience, He directly interferes only as necessary. Obviously, He is very involved in our lives and manipulates the details in our favor. I’m talking about when His actions would affect our faith. So the Lord is taking care of me behind the scenes and influencing things to help me out, but He’s not appearing in a manner where I can have a very clear conversation with Him.

And there are reasons for this.

Later in life, Solomon turns towards worshiping other gods, influenced by his many foreign wives. I wonder how much more intense Solomon’s betrayal was because Solomon had this dream from the Lord directly. The Lord is very involved in our life, but He also keeps direct interference to a minimum in order to protect our faith.

And yet, despite the fact that the Lord could have allowed Solomon to simply pray without receiving a dream, the Lord chose to come to Solomon to ask and offer. This extremely direct experience opened up Solomon’s heart in a way that normal prayer doesn’t always achieve. Perhaps ideally, normal prayer would achieve this, but I’m not sure that it often does.

If the Lord came to you, I have a feeling you would be much more intentional in comparison to praying in faith. As least, I would be more intentional…and because it forces intention, you get to see what really matters to you. It reflects your heart back to you.

Difference 2: He offers a wish.

If you knew you had the opportunity to ask the Lord for something that He had offered to grant, it changes how you approach what you’re asking. The Lord has already offered to answer prayers, but this is different. He offers to directly answer one prayer. It’s almost like He offered to give Solomon a wish.

When I approach normal prayer, I am very open and talk through things and ask for little things. I’m not always perfectly focused. I ask for a lot of things. When I was thinking about what my request would have been, I suddenly got extremely intentional and this wasn’t even my experience! This didn’t even happen to me, but all of a sudden I was way more concerned about what I was asking for. It gave me an opportunity to reflect on what really mattered to me. What are my values? What do I really want?

It’s interesting because the Lord already knows our hearts. While mankind looks on the outside, the Lord looketh on the heart. So this wasn’t about the Lord trying to figure out Solomon’s heart. One of the effects was that Solomon was able to take a good look at his heart as he ascended the throne where he would have power and responsibility. Not only do we pray more intentionally, it also pushes us to live more intentionally.

How did Solomon feel when he approached that throne to govern his people? How did this experience change how he approached that throne?

I have not stepped onto a throne recently. I have not received a dream or a wish, but even my less-intense experience of pondering what I would ask for has changed my prayers. And in turn, as I pray for help with specific gifts, I’m more intentional as I approach experiences that call upon those gifts.

I testify that the Lord is intentional. I testify that He already knows our hearts. I testify that He is very involved in our lives and acts with purpose. If we can learn to act with purpose as He does, we start to change more readily. Our lives become much more available to Him.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 2 Samuel 11–12; 1 Kings 3; 6–9; 11 – Part 1 – Autumn Dickson appeared first on FAIR.

by Autumn Dickson

In 1 Samuel 17, we read about one of the most famous stories in the Old Testament: David and Goliath. It’s an incredible story of faith that can teach us a lot about following Christ. The fact that David saved the Israelites was a big deal, but how he defeated Goliath is likewise significant. Let’s talk about a couple of those “hows.”

Goliath taunts the Israelites for 40 days. David comes forward and offers to battle Goliath. Saul agrees, and he even puts his own armor on David. It doesn’t go well…

1 Samuel 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

David tried on the armor and “assayed” to go. In other words, David had a hard time moving. David hasn’t “proved” the armor, or in other words, David has never trained with it. He doesn’t know how to fight like a soldier, only like a shepherd. So David takes his shepherd weapons, forgoes the armor, and goes on to defeat Goliath.

Let’s talk about how David defeated Goliath and what it teaches us.

Detail 1. He went up with nothing but faith in God; the armor specifically hindered him.

A couple posts ago, we talked about how Israel came to Samuel and wanted a king. One of the direct messages we pulled from that story was the fact that the Israelites were rejecting God by wanting a king. They had a King; they wanted a different king.

In 1 Samuel 8, the Israelites specifically requested a king because they wanted someone to go out before them in battle. Like other nations, they wanted a physical defender in front of them when they were at war. This is significant.

So now we’ve found ourselves in 1 Samuel 17, and the Israelites are facing the giant Philistines. Goliath goes out and taunts the Israelites for 40 days. And where is Saul? Definitely not out in front of the Israelites.

Samuel gave the Israelites their king, King Saul, and then what do you know…Saul doesn’t go out before them. No one saw that coming. Shocking, right?

When we originally read this story, it would be easy to think David was being an arrogant punk by refusing the armor. Earlier on in the chapter, Eliab (David’s oldest brother) gets annoyed with David and accuses him of pride. But this isn’t about pride (even if David possessed some of that). This is about the fact that once again, the Lord was saying, “Hey Israel! I will go before you, not some mortal king!”

David didn’t just outright refuse the armor. He put it on, and it weighed him down. David was better off without man’s attempts to fight off Israel’s enemies.

The principle is NOT this: Don’t use anything manmade or you’re faithless. Refuse medicine. Refuse gear. The Lord will protect you if you have enough faith.

That is not the principle here. Sometimes having faith is understanding that the Lord inspired man to build tools.

However, for THIS specific example, it is important that David went without armor that weighed him down. The fact that David went without armor in this specific scenario can teach us the true principle: relying on man over God hurts us. It doesn’t help us. This is not every scenario. This is a very specific scenario in which the Lord was very clearly telling the Israelites that He was their King and Defender. The Lord didn’t want any confusion about why David won against Goliath. This detail is poignant with the backdrop of the Israelites rejecting God and choosing Saul. They didn’t want God’s protection; they wanted man’s. David and his lack of armor was God’s response.

Using tools is not wrong, but relying on tools over God is wrong. The armor in this story represents the same thing King Saul represented: insufficient protection from man. King Saul did not help the Israelites. The refused armor would have prevented David from defeating Goliath.

Detail 2. David showed up after Goliath had taunted the Israelites for 40 days.

So maybe the fact that David showed up after 40 days doesn’t necessarily seem like one of the “hows” of David defeating Goliath, but in my unqualified opinion, it is.

Gospel according to Autumn teaches this: If David had come sooner, he wouldn’t have been able to defeat Goliath because the Israelites wouldn’t have let him battle Goliath at all.

The number “40” is significant. It is used to describe a period of testing and trial. Christ fasted for forty days. It rained and flooded the earth for forty days. The Israelites wandered the wilderness for forty years.

Did Goliath truly taunt them for 40 days exactly or was this the Lord’s way of describing a full cycle of testing for the Israelites? Does the 40 really mean 40 or does it teach us that the Israelites had finally reached a point of desperation and were willing to utilize a young boy to fight Goliath?

Regardless of whether it was exactly 40 days of taunting, the lesson for us is clear: the Lord allows us to go through a period of testing until we finally reach the point where we are willing to rely on Him alone.

Have you ever reached that point in a trial where you’re like, “Hey Lord, if you could show up right now, I would really appreciate it! I’m dying down here!” And then He waits even longer before showing up? Perhaps it’s not forty days for forty months or forty years. Maybe it’s just the right amount of time for your testing period. Maybe it’s the right amount of days for us to finally reach a point where we are ready to rely on Christ alone and then recognize His hand when we come out on the other side.

That second part is just as important. If the Lord doesn’t allow us to wait for the full period, we might attribute our success to something else like our own fortitude. Allowing us to wait until we feel really lost serves the unique purpose of forcing us to realize that He was the only thing that could have saved us.

Would the Israelites have let David try his hand against Goliath if they hadn’t waited their full “forty” days? Honestly, I have no idea. What I do know is this: They got desperate enough to let him try and when he succeeded, all heaven broke loose and they cheered and ran against the Philistines at the same time. Their faith had been bolstered, and for a small moment, they recognized who was standing at their side.

I testify of a Lord who teaches us about Him in incredible detail in these stories. I testify that we start to see patterns as we study these details in the scriptures. More and more and more layers come out and teach us and refine us and help us invite Christ into our lives more fully. I’m so grateful the Lord has taken me on this journey to teach me these lessons in the scriptures. I testify that Come Follow Me can change your life if you use it, and I testify that Come Follow Me can change your life because it can teach you about Christ.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 1 Samuel 17–18; 24–26; 2 Samuel 5–7 – Part 2 – Autumn Dickson appeared first on FAIR.

Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

The post Come, Follow Me with FAIR – 1 Samuel 17–18; 24–26; 2 Samuel 5–7 – Jennifer Roach Lees appeared first on FAIR.

by Autumn Dickson

David is one of our center characters this week as he rises to the throne and protects Israel. There are a lot famous stories this week, including the famous story of David and Goliath. However, I want to talk about a lesser studied portion of the Old Testament. It’s a relatively tiny detail, but it can teach us a lot.

David has conquered Jerusalem and brought the Ark of the Covenant there. After all the celebration, David is sitting in his palace and it occurs to him that the Lord doesn’t have a proper place of worship. David is living in a house of cedar, but the Lord only has a tent. David feels a desire to correct this and approaches Nathan about it. Nathan approves and tells David to do what his heart desires; the Lord is with him. Later on, the Lord corrects Nathan.

2 Samuel 7:12-13

12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

13 He shall build an house for my name, and I will establish the throne of his kingdom for ever.

So interestingly enough, the Lord disagreed. That night, the Lord sends a revelation to Nathan. David will not build the temple; his son will. David is associated with war, and the Lord approved much of that conquest. However, from a symbolic and theological standpoint, the temple is associated with peace and rest. Solomon’s reign was associated with rest, and so he was the one to build the temple. Nathan passes the message on to David, and David accepts this answer from the Lord.

Perhaps this doesn’t seem like that big of a deal in comparison to other scripture that we’re reading this week, but that’s actually partially my point. Making a decision all on your own and then being corrected by the Lord doesn’t have to be that big of a deal. Let’s delve in a tad deeper.

Sometimes we get really caught up in making sure we’re following the Lord. The problem isn’t wanting to follow the Lord; the problem comes when we make it a problem.

There are two fears that we can often run into in regards to revelation:

Fear one. We don’t want to do wrong by the Lord and get in trouble.

I’m not 100% where this fear comes from…probably Satan? The Lord tells us over and over and over that He loves us and wants us to try and act. Yet despite His assurances, we get nervous about doing things wrong.

As far as I can tell, the Lord wasn’t angry with David or Nathan for getting excited about building a house for Him. I would be shocked if the Lord was anything less than beaming over two of His sons trying to worship Him. That didn’t mean it was the right direction, but the Lord wasn’t mad about it.

The Lord wants us to act and move forward and do good things of our own free will. He will course correct as necessary. Which leads me to my next point.

Fear two. Even if the Lord isn’t angry, we don’t want to end up in the wrong direction.

We’re often afraid to move forward without the explicit green light from the Lord. We don’t want to take the wrong steps.

When we were looking to get a house, I was really worried about making the wrong decision. I was praying about it and praying about it and praying about it. Conner didn’t. I had a hard time wanting to move forward without the Lord’s approval, but he approached the situation very differently. He weighed the pros and cons and went over our finances. He made the best decision he could with the information he had.

And that was it.

I don’t think he prayed about it even once.

It used to worry me. I wanted him to seek out the Lord’s will more often than I thought he was, but I had an experience with him that shifted my perspective. We were looking at getting a car years and years ago. We stopped to look at this van on our way to a family dinner. I stayed in the car while he went and looked at the van. When he climbed back in, I asked if we were buying it. He answered in the negative. I asked him what was wrong with it (he’s worked as a mechanic previously), and he told me that he didn’t see anything that was wrong with it. When I asked him why we weren’t buying it, he replied, “I had a bad feeling about it.”

Conner didn’t necessarily wait for green lights, but he listened to red lights when they came along as needed.

That was the first step in a journey that changed how I approach revelation. I no longer feel held back by fear. I’m not afraid of the Lord being mad. I recognize that the Lord wants me to be wise like Him, and that requires practicing my decision-making skills like Him. He knows that allowing me to make decisions also means that I’m going to make mistakes, but He’s not worried about that. Not to mention, He’s happy to course correct as necessary. I make a decision that I truly want and think is best, and I trust Him to speak to me if I’m wrong.

That’s how I pictured the context of this particular conversation between David and Nathan. They were rejoicing and ready to worship the Lord. They were purposefully thinking of Him and trying to do good works without being directly asked. Then the Lord simply corrected them as needed.

We can move forward in faith and excitement and trust the Lord to close the door or correct us if it’s not the right path. There is no reason to be afraid.

I testify that the Lord wants us to make decisions and become wise like Him. There is no other way to do this except to practice. I also testify that He is powerful and knows how to speak with us. He doesn’t give us our agency so that He can condemn us when we make mistakes. He paid for those mistakes and stands ready to help us along. He knows how to speak to you if you’re trying to listen. Trust that He can lead you along. Be excited about the decisions before you; the Lord can turn them all for your good when you’re seeking to worship Him.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 1 Samuel 17–18; 24–26; 2 Samuel 5–7 – Part 1 – Autumn Dickson appeared first on FAIR.

by Autumn Dickson

In the last post, we talked a bit about how the people implored Samuel for a monarchy. They were insistent, and Samuel saw their folly. He tried warning them; he understood what they were really asking for even if they didn’t. Here is a modern rendition of that conversation.

Israelites-We want a king! Give us a king like other nations!

Samuel-Do you even understand what you’re asking? Kings take your sons for war and your daughters to be servants. They take the best of your property. They serve themselves. Why do you want a king?

Israelites-Give us a king!

Samuel knew Who they were rejecting, and he knew they were trying to replace the ultimate Defender with a mortal. The Israelites already had a King, but they wanted a different one. They insisted on it.

And interestingly enough, the Lord tells Samuel to go ahead.

Samuel 8:22 And the Lord said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

The Lord tells Samuel to give them a king, and then He guides Samuel through the process of selecting and anointing kings. He gives the people what they want. The Lord literally just gives it to them. He didn’t directly condemn them. He literally just gave them the curse they asked for.

What I want to share today is my own interpretation of Judgment Day. I do not know exactly how Judgment Day or the eternities will look, but this is what I have come to believe thus far as I’ve studied the words of prophets and scripture. I’m sure it will evolve as I grow older, but this is my working theory.

Part (and I emphasize part because I’m sure there are exceptions to this) of Judgment Day is the Lord saying, “Give them what they want.” I think we often picture the Lord condemning and cursing and exiling people, but I think we’ve got it a bit wrong. I think people choose where they’re going more often than not. Let me give some examples of what I mean.

Woman-I refuse to be a baby factory. I won’t be oppressed like this.

Heavenly Father-Okay. I won’t force you. I’m not trying to make you a baby factory, I’m trying to make you a mother. I’m trying to save you from eternal emptiness, but I will give you what you want.

Woman-You can’t fool me! You’re just trying to control me!

The woman separates herself from what she perceives is a controlling, power-hungry god. She separates herself because she doesn’t know the true God, because she doesn’t understand what He’s trying to offer her.

It drives me nuts when people mischaracterize the Lord. Eternity is going to be painfully empty without posterity. PAINFUL. What do you even live for? Do you really think being single and childless is going to fulfill you for eternity? Sure, you’ll be fine for a while, but there will come a day when you realize that you have no purpose because there is no progression or struggle. Eternity will be hell, and you will have put yourself there. Someday you’re going to wake up and realize that God was trying to bless you, and you cursed yourself instead.

It often blows my mind how people get things so wrong, but this has been prophesied. In the latter-days, people will call good evil and evil good.

As a mother, I’ve been experimenting with how much agency to give my kids. And when I say “experiment,” I mean I get so tired of giving them instructions and being labelled a bad guy that I hide out in my room and let them go Lord of the Flies on each other. It usually gives me a small reprieve in exchange for hours of fixing the problems that cropped up while I was hiding.

If I were to let them choose exactly what they wanted, they would refuse any kind of schooling, sports, self-development, and anything else that is essential for healthy adjustment to adult life.

The irony is that for a long time, they would likely think they were happy, but I can see the misery that would come from never learning to read or work with a team. I can see the misery that would stem from watching their friends move on without them, watching the whole world move on without them. And if I allowed them to completely sink into TV and iPads, they would live there and be miserable and not even know it. If I let them take full control of their tiny-human-inclinations, they would scream at each other and kick each other, and they would turn into mean, miserable little gremlins who no one wants to be around.

I get it, Heavenly Father. It’s exhausting. It’s so frustrating to give your loved ones everything they need to be truly happy and live a worthwhile life only to be labelled bossy and mean.

Now that’s a pretty bleak assessment of my parenting right there, and it’s not always like that. Sometimes they appreciate me coaching them into better people. Sometimes I wake up and they’re making bagels for their baby sisters without me. Sometimes I watch them play games with each other for hours. I watch them control their anger or forgive each other or do any number of wonderful, mature, Christlike things. So we’re not complete failures over here, but I’ve definitely learned important lessons after becoming a mom.

I have learned that humans often love making themselves miserable. Heavenly Father doesn’t even have to curse us or send us to hell. We walk there willingly. We choose oppressive kings and empty saviors to fight our battles. We choose hell.

How much of Judgment Day will be arrogant people cursing His name because they supposedly know better? How much of Judgment Day will be people walking away from the Lord because they have Him all wrong? How long will it take for them to wake up and realize the path they took is a curse and He was trying to save them?

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – 1 Samuel 8–10; 13; 15–16 – Part 2 – Autumn Dickson appeared first on FAIR.