
Sign up to save your podcasts
Or


By LDS Living
4.9
25042,504 ratings
The podcast currently has 130 episodes available.
The most played episodes among Podcast App listeners.

In December the Church announced an update in the general handbook concerning translations of the bible. So as our Come, Follow Me year of studying the Old Testament gets into swing we invited a couple of bible scholars to share their thoughts on what we can gain from different translations and how they can help us gain appreciation for the ancient context in which the bible was written. For those that are still a little bit afraid of the Old Testament, let this new guidance help you find scriptures that bring you closer to God. For more information on the Church's announcement: https://newsroom.churchofjesuschrist.org/article/holy-bible-translations-editions-church-of-jesus-christ Ben's article on bible translations: https://rsc.byu.edu/vol-15-no-1-2014/why-bible-translations-differ-guide-perplexed

Eliza R. Snow and Zina D. H. Young served in the Church together, were friends and family, and were known in the early days of the Church as the head and the heart of the Relief Society. In this episode of Unnamed Women of the Doctrine and Covenants, we dive deep into the personal histories of the second and third presidents of the Relief Society. We will look at some of their own words about the settlements in Utah, polygamy, and above all, their testimonies of Christ and the Book of Mormon. Listen to full weekly episodes of Sunday on Monday with Bookshelf+ | Start your free trial at deseretbook.com/sundayonmonday

Stacy Taniguchi grew up as a Buddhist in Hawaii and joined the Church so that he could marry his girlfriend who was a Latter-day Saint. He confesses that his testimony and knowledge of the gospel was minimal before a harrowing climb on Denali, the highest peak in North America, forced him to put his new faith to the test. SHOW NOTES To see pictures of Stacy on some of his many climbing adventures, go here. Special thanks to Joyce Madsen and Julianne Gray for helping us to make this episode happen. TRANSCRIPT Sarah: Welcome to This Is the Gospel, an LDS Living podcast where we feature real stories from real people who are practicing and living their faith every day. I'm Sarah Blake filling in today for our regular host, KaRyn Lay. I will be forever grateful that I got to spend the first 30 years of my life in the Rocky Mountains, living in Colorado and Utah and Idaho and Montana. I've always loved the presence of the mountains around me, but I would say we never really got acquainted until I was in my 20s. I was living in Salt Lake City, and my sister Liz and I got hooked on hiking. And we started a tradition we called "Summit September: a peak a week." As the name implies, we would summit a mountain every weekend in September. And we carried on the tradition for four years before life took us in other directions. But now, I love to look back on those four amazing "Summit September's" where we spent our Saturday's walking and talking in the autumn glory of the Wasatch Mountains. I should also mention that because we thought it was funny and we were trying to prove a point about how you don't need a lot of fancy gear to go hiking, we climbed in wool skirts and tights that we got at the thrift store. So now you have a visual. Two sisters and raggedy skirts, climbing the Rockies. Now I live in Virginia. And although here there are many opportunities to walk through mosquito-infested forests that smell like rotten swamp water, I hardly ever hike. In case you can't tell, I am much less motivated to get out and hike in Virginia. I've been thinking lately about why that is. And I think that for me—although it's true I don't dig the bugs and humidity—what's really missing is summits. There is something so special about getting to the top of a peak. The sense of achievement is great for one, but most of all it's that view. There is nothing else like it. To stand on the top of the biggest thing you can see and look around you 360 degrees, everything spread out around you and beneath you, and you, a tiny speck at the top of this huge and rugged world. I could drink in that view and that feeling forever. And part of what's so powerful about a summit is knowing that there is no other way to get there, except to put in the effort step after step after step after step after step, until you have earned that moment of godlike perspective, with the exertion of every cell in your exhausted but exhilarated body. We know from the scriptures and from the fact that the temple is sometimes called the mountain of the Lord, that our Heavenly Father uses mountains as special places for sacred experiences. And today, we have a story of a personal moment on a mountain from a lifelong adventure who has experienced more of the dangers and glories of summit's than most of us will ever know. Here is Stacy. Stacy: God can convert me and anyone however He wants. But we always have to remember the eternal principle of agency is something that He will never disrupt. And it has to be our choice. He can put opportunities in front of us, He can put challenges in front of us, but we ultimately have to make the choice whether we accept those opportunities, which opportunities we choose. I think He knows me very well that for me, things have to kind of like explode in front of my face to really get what's going on. If He tries to do something subtly, I could easily pass over it—I guess it's just my personality. But this was one in which He had to Get me to be in a position where this is like in your face, it's happening now and the time to think through and pretend and whatever is over. I was born in Hawaii, on an island that most people probably never go to when they go visit Hawaii. It's called Molokai. It's probably most well-known because it's the place where the leper colony existed, but that was just a small peninsula on the island. My father was a rancher. He was the foreman of the Molokai ranch, and that's where our family was raised. So I could have just stayed on the island lived a very rural Hawaiian, tropical life, surfing and doing that all the time. But I had run across an article that came from a magazine. It was called Life Magazine and I just was always fascinated looking at the pictures. And in the very back, kind of the picture of the week, there was a gentleman holding up a piece of paper, and it just looked like it had an itemized list. And the caption at the bottom was "He completed his list." And basically what it was is he had created a list of the things that he wanted to do and learn and accomplish in his life. And he had finished the list. And I thought, "That's kind of interesting." And so I thought, "Yeah, I should probably make a list." And so I did, you know, as a young man. And over a period of probably 10 or 12 years, the list grew to 100 things. And one of the things on that list was to climb mountains because Hawaii doesn't have huge mountains and Molokai definitely doesn't have anything that's of any substance. But for some reason, I just thought climbing a mountain would give you a better view of things. And climbing has really made my life one in which I left the island of Molokai and I've been around the world several times. I moved from Hawaii to Japan, because my sister married a gentleman who was in the military and got stationed there. I lost my father when I was only a year old. But he became my father figure. And so we traveled a lot with my sister and my brother in law. And being in the military, we moved around a lot. So Japan was the first change, California, Illinois, Washington, and then eventually to Alaska where I got there when I was, you know, older teenage years. Then eventually, coming to Utah was because of opportunities that I had in Alaska that I took advantage of. One of my former coaches, when I was skier, invited me to help him do a study. But I needed to be close to Park City. I had never been to Utah before. And so he gave me several choices of universities that I could go to. Brigham Young University was one but you pretty much were a member of the church to have any interest in going there. So the U of U was definitely the ideal. And so that's where I applied and started my master's program there. And I met a young lady who was down in Provo at the time. I think when you live in Utah for any period of time, obviously, the exposure of the church is everywhere. I don't think you're going to find very many people that can't say that there's something about members of the church, that they are striving to do good in this world. I recognized that when I was a student at the U of U, but not a member of the church. So when I met my wife, obviously, I was very attracted to her. And she was the one that I felt like I wanted to live with for the rest of my life. And she's an active member of the church. And I'm thinking, "Okay, how bad is this to join an organization where they're really trying to do good?" And the thing that really caught my attention was, they're not wishy-washy and gray areas. You either do this or you don't do this. And I'm probably about as wishy-washy as anybody. You give me a little bit of gray area, and I'll take advantage of the gray area. And I thought, you know, what, if I'm going to be a husband, and I'm going to be a dad, I don't want to be wishy-washy. And I thought, "You know what, I need that in my life." But again, the reason why I'm first interested in this religion is not because of the philosophy of the religion, it is because of the young woman that I've fallen in love with. And if she wants me to join this church, then I'm going to do it. Because I don't see anything like really bad about it, you know, it's a good group of people to be around. So I got baptized, really for ulterior motives. We moved back to Alaska, and my wife, being new to the 49th state, went to the church to get friends and I went with her. And then, of course, you receive callings, which kind of gives you some purpose and that was very important to me. And so going to church was never an issue. Being raised the Buddhist, a Jesus figure is not relevant. But it was an interesting concept for me. So everything that I learned from the religion of the Church of Jesus Christ of Latter-day Saints was relatively new and it was fascinating. Did I have a testimony of Jesus Christ? Probably not in the sense that most members of the church would say. But did I believe He existed and He was doing good things and trying to make people better people? Absolutely. For me, He became more of a role model of how I should live my life, rather than my Savior, so to speak. That came later. Well, back to Alaska. One of my jobs in Alaska was a wilderness adventure guide. And every year I was guiding people on Denali, which is the highest mountain in North America, it stands at 20,320 feet. And on one particular expedition, one of the clients was a police officer who his dream was to climb the "Nali." And he came from a police department that sponsored one of their police officers every year to accomplish something that they're doing if they can tie it in with a charity. And so this gentleman, he was going to get pledges for every thousand feet that he would gain on the mountain. So that was his thing. But what was interesting about him was not him so much, as his girlfriend who was at this gear check. We usually about a couple of days before we leave for the mountain—the guides, myself and my two assistants—we met with our clients and we call it a gear check. We go through all of their gear and we look to see whether they have everything or they're taking too much. And we start to get to know each other because we haven't met anybody personally, all we've seen is applications and things. And she came up after we had done all of our minglings and checking the gear and she said, "Stacy, I am Denny's fiance. And we're going to get married about two weeks after you get back from the mountain, so I need you to do something for me." And I thought, "Okay, what do you want me to do?" And she says, "I want you to promise me that you will bring him back alive." And I was a little taken aback. I thought she was kidding. So I said, "Oh, yeah, sure. He'll be back." And then, I could see in her eyes, she was very serious. And she said, "No, I want you to promise me." And I told her I said, "I mean, I can't promise that but I will do all that I can to protect my clients. I have not lost a client yet. I will do my best." She says, "That's not good enough, you need to promise me." So to kind of like, okay, I just got to get out of the situation, I just nonchalantly said, "I promise." And then she turned around and walked away. And I didn't really think anything more of it. So a couple of days later, we're flying into the mountains and we arrived at the base camp, which is at about 7000 feet, and we begin our journey to climb this mountain over the next three weeks. And it takes us that long because Denali being a very high mountain, it's a high altitude mountain. It's one of the Seven Summits of the world. And even though we don't use bottled oxygen, we have to climatize to get used to that kind of an altitude. So typically the way we do it is we make a camp, then we carry everything we don't need at that camp to the site of the next camp, which is usually anywhere between four to six miles up the glacier and up the mountain. And we bury the gear and supplies and we bury it very deep, and then we wand it so that it can be identified when we come back the next day. And then we go all the way back to the lower camp and we spend the night. The strategy's called "climb high, sleep low." And it has shown to help in a climatization. Then the very next day, we get up, we break the camp, and we now move everything to the site of where we left the gear the day before. And then we set up a new camp and we repeat this process all the way up the mountain. We may take a rest day every now and then and we have some storm days where we can't move. So all in all on the average to climb a mountain like Denali, you're looking at anywhere from 12 to 19 days to try to get to the summit. And on this particular trip, Denny, this police officer, we started to notice fairly quickly that he was not as strong as the other members of the climb. But, like in any other team effort, your team is only as strong as the weakest link. So we kind of took our time, tried to keep an eye on him. And as we progressed higher and higher up on the mount, we noticed it was not getting any better. He wasn't sleeping well at night, he couldn't eat very much because the stomach was always upset. He was showing all the signs of what we call "acute mountain sickness." So when you're not sleeping and you're not eating, and you're having basically oxygen starvation in your body, you are just getting weaker and weaker as we go. So we made it to the 14,000-foot camp, which is about midway up the mountain and the next day, we are carrying a load up the steepest part of the climb called "The Headwall." 2000 feet of just blue ice, very hard, frozen ice. So you know if you've seen a glacier, you've probably seen the blue ice there. So if you can think about going up a very steep staircase, probably more than 45 degrees. And this is 2000 feet of this kind of ice, this is a pretty steep and very technical and hard section to climb. So we have crampons, spikes on our boots, ice axes in our hands, and we have a rope that's fixed on the slope that the climbers can clip into in case they slip and fall, they won't go very far. And as we're going up, I'm in the very front of the group. And about three-fourths of the way up, I hear my assistant guide who is further down starting to yell, "Stacey, we're having problems with Denny." And so we stop and I turn around and look, and I can see there are people around Denny. And so I have to now work my way back down to where he is, which is probably a couple hundred feet. And as I'm getting closer, I notice, down by Denny's feet, there is a red spot on the ice. And I'm thinking, he just has an upset stomach. He probably threw up the cherry Kool-aid that we gave everybody that morning to put in their water bottles. But as I'm getting closer, I'm realizing that's not Kool-Aid. That's blood. So I know this is getting bad. We're moving from acute mountain sickness to probably pulmonary edema, which basically means fluid is building up in his lungs. So the decision is made that I'm going to take him down by myself, back to the lower camp and hope he starts to improve. If he doesn't, I'm going to drop him another thousand feet lower, and hopefully, improve enough that we might be able to move back up the mountain and catch up with the rest of the team. That was the plan. But when we get back to that lower camp, he's actually getting worse. It's not improving at all. His trip is over, this is as far as he's going to go. I told Denny, I said, "Hey, you know what, you're going to be able to go home, get more time to get ready for your wedding. That's an exciting part of your life." We radio up to the team and we tell them that we're headed down and they can go ahead and continue up. So Denny and I together, are roped together and we're heading down the mountain. Now, we've been gone for about a little over two weeks and we had beautiful weather during that whole time. So on the upper half of the mountain, having that kind of beautiful sunny days, it's just wonderful. But it's not good on the lower part of the mount because the heat is high enough that it's melting the snow. So when we get to the glacier at the bottom of the mountain, we have six miles to go from the base of the mountain to the base camp where the planes come in to fly people in and out. And that glacier, two weeks previously had had a lot of snow on it. So we could walk fairly straight and get to where we needed to go. But now, because we've had such good weather, the sun had melted out a lot of the snow and we start seeing the cracks in the glacier. Now, these cracks we call crevasses. Glaciers, I'm not sure people know what it is, but it's basically a frozen river of water. And it's just where snow accumulates faster than it can melt. And so over hundreds of years, this ice just builds up. Well, the glacier we're on has been estimated to be over 3000 feet thick. So that's a big chunk of ice. And because the bottom has to move over the irregularities of the earth, it moves slower than the ice up on top. So it causes cracks. And some of these cracks are big enough that you could take the car that you own, drop it in the hole, and you will never hear it touch the sizer at the bottom. So you don't want to fall into these things. So as long as you can see the cracks, you're okay because you know I'm not going over there. So you have to zigzag around them, look for places where you can cross. The danger comes in is where you can't see the crevasse because it's still being covered by snow on top. And some of that snow is thick enough—we call them "snow bridges"— that you can cross the cracks. But some of them are not thick enough that your weight will cause it to collapse. And if it collapses, you fall into the crevasse. So we are roped together, we have 150 feet of rope. We're tied in at the one third and the two-third marks of the rope. So there are 50 feet between us. And each of us has a 50-foot tail that we coil around our body that we can use for anything that we might need to use it for. Denny is in the front, I'm in the back. And the purpose of that is when you're going downhill if something bad's going to happen, it's usually going to happen to the guy in the front, and you want the person who's the most skilled and knowledgeable to be not in the crevasse. And we have ski poles in our hands and we're using ski poles to probe the snow as we walk. Now, I have never been in the military and I've never been to war and I definitely never had to go through a minefield, but this is probably the next closest thing because every step you take the snow is soft enough that your foot sinks in. Now most of the time, it'll sink into your ankle or maybe to your mid-calf. But sometimes you're on one of those weak snow bridges and your foot pops all the way through. And you know you're on a very delicate bridge that hasn't collapsed but your foot is underneath. So we prob with every step. So now what probably should only take us a couple of hours to get six miles completed the base camp, we're into this traveling about four hours because we're zigzagging back and forth, we're looking for the snow bridges. We're sinking up sometimes to our ankles, sometimes to our knees and then sometimes one leg pops through. Denny stops and he says, "Stacy, I can't handle this anymore. My stress level is so high. I'm freaking out. We have to trade places, you have to be in the lead." So I switch places with him so now I'm in the lead. Now we're each carrying a backpack that probably has about 35 pounds of gear in it. And we're each dragging a sled and it probably has anywhere about 50 to 70 pounds of gear in it. And then we have the 50 feet of rope. I'm probing with each step and it's—I totally understand where Denny's coming from because I never know if my foot sinking into a crevasse or I'm just on some soft snow. So you prob with every step and as you walk, you're just wondering, you know, is this the step that's going to collapse under me and it's just very, very tense. Nobody else is around on the glacier. All you're hearing is the crunching of snow below you but there is no other sound because the snow on the ground is buffering any other noise and you've got these huge mountains that are just on both sides of the glacier. It's actually when you stop, it is dead silent. So we're walking, we're walking for probably another couple of hours. And then all of a sudden, boom. I'm up to my armpits on the glacier, and I can feel nothing under my feet. And I realized, whoa, this is a snow bridge. And it's at least deeper than what I can reach under my feet. So I'm very cautious because I don't want this snow bridge to collapse because if it collapses, I'm going in. I'm in a hole, and my arms are the only things that are keeping me from going through the hole. And I've got my arms stretched way out as far as I can, just to try to kind of disperse my weight. So I slowly mantle myself out, not wanting to push too hard because I just don't know how thick this bridge is. And when I finally get my body out, I literally crab crawl as best I can on my stomach to where I think the edge of the curve is, which is probably another 10 feet away. And when I feel like I'm on solid ground, I stand up and I turned to Denny and I tell Denny, "That's a snow bridge that's waiting to collapse." Now I'm not a very big person, I'm five foot six probably weigh, at the time, maybe 120 pounds. But Denny is a police officer, six foot four, probably 230 pounds, and he's pretty fit. So I know that if I popped through that snow bridge, he has a much better chance of not just popping through a hole, he could collapse the whole bridge. So I tell Denny, "You can't follow my path. Go to the far right or to the far left of my path. Keep the rope tight, and you prob with every step that you take. And he says he's got it. So I take a step, he takes a step forward, I take a step, he takes a step forward. So when I turn around after about four or five steps, I see that he's now moved to the right where I was going. And I think he's probably in a good place. So we start walking a little bit faster, but we're still probing. And then all of a sudden, I'm on my back, and I'm sliding backwards. He's just fallen through and he didn't just fall through a hole, he's going to the bottom of the crevasse and he's pulling me in. And I'm on my back, sliding back and I'm going, "Oh, my heavens." Now, most people hopefully don't spend a lot of their time in their life thinking about how you're going to leave this earth. But at that particular moment, I was realizing that unless I stop, Denny and I are going to disappear off the face of this earth. We're going to both go into this crevasse, which could drop maybe a couple thousand feet, maybe the whole 3000 feet, and no one will know where we are or what happened to us. And I was thinking like, "Wow, that's an interesting way to go." But then I also thought, "I don't want to die yet, so I've got to try to stop somehow." Well, when you're on snow and ice, the typical way and the best way to stop is you need an ice ax and you do a technique called a self-arrest. The ice ax has a pick on it and if you can plant it into the snow and ice and put your body weight on it, it can cause enough friction that could stop you. The only problem is I don't have my ice ax in my hands. I have ski poles because I was using that to probe. And I'm thinking like, "Oh my gosh, where did I put my ice ax?" I'm thinking all this as I'm sliding back and I'm sliding back fast enough, where seconds are counting. And I remember that morning when we started off, I had placed the ice ax on the outside of my backpack. But I can't remember if it was on the right side or the left side. And I know I don't have time to make the wrong choice. Now, the story of my life is I'm never picking the right thing the first go around. When I go to church on Sunday, I come to the double doors, I always pick the door that's locked. The other door's the one that's open. I can come back the next week and say, "Oh, well, that door was locked last week, I'll pick this door. No, that door now is locked, I got to use the other door." So I'm thinking like, "Oh man, my chance of getting it right the first time is not very good. And I'm just—I got to make a choice, though. And it's a 50/50 choice. At the time, my calling in the church was, I was teaching primary, CTR 8. And believe it or not, that's what I thought of at that time. CTR, why not choose the right? So I reached up with my right hand, and for the first time in my life, I picked the right one the first time. I pulled it out immediately, slammed the pick into the ice, rolled over as fast and as best as I could, and just tried to plant that pick into that glacial ice, which is not easy. But as we were moving, I'm noticing I'm slowing down but I'm not stopping. And I've got to be very close to the edge now. So I keep pushing and pushing and pushing, and finally, I'm starting to slow down enough where I think I might be able to stop in the next maybe foot or so. And then I come to the stop just as my toes feel nothing. In other words, my feet now are over the edge over crevasse where Denny went into the hole. And I just lay there for a while, and I'm just thinking, "I might survive this." But now Denny is in this hole. And he's about 40 feet down. So now I have to unhook myself from the rope, anchor the rope off so that I'm free to move around. And remember, I have 50 feet a rope coiled around me, so that rope now becomes my safety line. So I rig up anchors the best I can to hold Denny's weight. And then I take the other 50 feet and tie it into me so that I can now crawl over and look down in the hole where Denny's at. And Denny is dangling into this dark abyss, 40 feet below. He's fine, he's shaken up obviously, and Denny's gotta let go of some of his excess weight. So the first thing he has to let go is the sled that's got about 50 pounds of gear in it. And mountaineers typically carry some kind of a knife close by where we can get to it usually on the strap of their backpack or in a pocket on their outer jacket. And I tell Denny, you got to cut the rope, let the sled go. Well, kind of funny, he goes, "No, my brand new climbing gear is in the sled." And I said, "Denny, we don't care about the sled anymore. You got to cut it otherwise you're not going to get out of there." So kind of reluctantly, he takes this knife out and he cuts the rope that's attached to the sled and we watch the sled—which is the orange plastic sled that you see kids sliding down hills, that's what we use—we see this orange thing disappear into the abyss and we don't hear it. It's not hitting anything, we don't hear it touch the sides, we don't hear it touch the bottom. So we know this is a big, deep crevasse. Now Denny's gotta let go of his pack. And he really doesn't want to do that, because a lot of his personal climbing gear is in it and stuff, but it weighs about 30 to 35 pounds. I said, Denny, you gotta let it go. I'm sorry, but you gotta let it go. So again, he's kind of reluctantly taking this pack off, he drops and we watch it disappear into the abyss. Now he has to try to get himself out. The only problem is his hands are getting cold. So when you're in a crevasse, you're basically in an icebox. And typically, the temperature in a crevasse is 40 degrees colder than being outside of the crevasse. And that morning, I had taken the air temperature at about 10 degrees above zero. So Denny's in an icebox of about minus 30 degrees Fahrenheit and his hand aren't operating very well, which is bad because now he can't handle the equipment that he needs to get out. So now, the second option is I have to get him out, I have to somehow pull that rope that he's attached to out. But in the meantime, what had happened was the rope as it crossed over the edge of the crevasse had now melted into the edge. And the ice above it now has refrozen. Now I could try to chop it out, but I take a risk that if I hit too hard in the wrong direction, I could cut the rope and then he's gone. So I don't want to do that. And so now I know this is not good. I don't know how I'm going to get him out. By this time, a couple of hours have gone by and he is getting hypothermic very quickly. Now I do have a stove. I had a thermos and obviously plenty of snow and ice. So I'm melting snow, heating it and boiling the water because I know I need to keep his core temperature warm. I lower the thermos down so that he can drink it and keep his core temperature. So I think that helped keep him alive for at least now. But I'm on my radio and this is back in the day where we don't have cell phones or we don't have sat phones. So I'm on a CB radio just calling, "Mayday, Mayday, I need help on the glacier." And, of course, nobody's answering because nobody's there. And this is going on for probably four hours. And Denny is slowly losing it. And I'm yelling at him, "Denny, don't fall asleep. Because if you fall asleep, I lose you. You've got to stay with me, talk to me and keep drinking the hot water." But I can tell this is not turning out good. He is dying on me. And then I remembered the promise. I had promised his fiancee that I would bring him back alive. And that hit me like a ton of bricks. At that moment, I knew I'm gonna break this promise. I'm gonna go have to go home and tell her, "I'm sorry, but we lost Denny." So at that moment, with nobody around to help, we've tried everything that I know how to do to get him out, and he's slowly dying of hypothermia. I remembered that when I did join the church, I was told by many people, that I would receive a priesthood. The authority to call upon the powers of heaven. That power that created the earth. That power that can heal. That power that could move mountains. And again, remember, I'm a convert. If you ask me back then, "Did I really have a true testimony?" I would probably have to say, "Nah, I don't think so." I had ulterior motives. But now I'm in this predicament where I'm thinking, "Okay, if this church is true, and what they tell me about this priesthood is real, I need to move a mountain right now. And it's got to happen pretty quick. So if you can imagine, I get on my knees in the middle of this glacier, in the middle of Alaska, in the middle of nowhere, with nobody else around and I have a heart to heart talk with God. I said, "If this is real, I need to know now. I have done the best I could to be faithful to this religion. I have practiced and gone to church like I've been asked to do. I've tried to give service when I could. But this is something that I need for myself to know is this true?" And I don't even know if I said, "Amen." But that's how serious and how desperate I was. So I get on the radio one more time I go, "Mayday, mayday! If anybody's out there, I'm here on this glacier and I need help, and I need it now." All of a sudden there's crackling on the radio. And that's a sign that somebody is on the other end and I'm yelling, "Who is this? Who is this!?" Only to find out it's a mountaineering Ranger who is at base camp, who came in a week earlier than he should have to do a reconnaissance of the base camp to get ready, to clean it up. And he had been falling asleep in his tent, got up early, went to the radio tent, heard the mayday call. He says, "I'm coming down right away." Now he's with his girlfriend, they both get on skis, they rope up together to be safe and they ski down to where we are. It took them about half an hour. In the meantime, he's a mountaineering Ranger for Denali National Park, so he does have a satellite phone. So he's calling for a helicopter rescue because he knows we're going to need a fast evacuation. Now, here's an interesting side note. At the time, I didn't know who that pilot was of that helicopter, but that pilot, his name is James Jury, and he's a member of the church. And for that particular morning, he is flying that helicopter near to where we are. Normally he wouldn't be doing that. But because he's flying that day close by he can be there like in 10 minutes. And so both the Ranger and his girlfriend who happens to be a nurse and the helicopter pilot arrived. And he immediately, the helicopter pilot, drops a cable about 100 feet. I attach myself to the cable he lifts me off the snow and somehow, miraculously drops me into the hole that Denny is in. I grabbed Denny, hook him into my harness, cut the rope that's been his lifeline for like the last five hours and pulls us both out of the same hole, which is a miracle in and of itself. We immediately put him in a sleeping bag, put hot water bottles in the bag, we load him up into the helicopter and we fly him out of dodge. Get him out now. Now I don't know what anybody else thinks, but for me that day, I converted. The priesthood is real, don't ever underestimate that authority. Call upon it. And if you have faith and know that it's real and you trust the Lord to do the things that you are asking for, miracles will happen. Because there is no reason on Earth why Denny is alive today. Two weeks after this incident, he did get married and he now lives in Alaska as a family, and I know why he's there, and I know why he's alive. Because I know the priesthood is real because of that day on Denali. Sarah: That was Stacy Taniguchi, who, besides being a riveting storyteller and adventurer is also a retired BYU Professor with a lot to say about how to live an intentional life. You might, like me, need a few minutes to get your heart rate back under control after that story. When you do, make sure you go to our show notes where we have a link to the BYU magazine article that features more of his adventures, and also his top tips for living an intentional thriving life. It's definitely worth a read. I'll be thinking about Stacy's experience on Denali for a while. But right now the thing that hits me is the way God led Stacy to that personal moment of testimony. Like Stacy said, God knew what it would take to get his attention, and on that mountaintop, on the edge of a crevasse with someone else's life hanging by a thread and a promise to be kept, God had created all the conditions necessary for his son, Stacy, to finally, sincerely reach out and ask for the help and answers he needed. Just like it was for Moses and Nephi and the brother of Jared, the moment on the mountain was personal. I read something that relates to this years ago from a writer who is also a member of the Church of Jesus Christ of Latter-day Saints. His name is H. Wallace Goddard. I looked and I looked, but I wasn't able to find the article again so I hope I'm quoting it right. Basically, he described that the Savior was perfectly obedient to the will of the Father. But then he said that surely, there were many, maybe even infinite ways to be perfectly obedient to the will of the Father. Even within perfect obedience, there was still agency, still freedom of choice in the way Jesus chose to fulfill his role on earth, and the words he chose to speak in the order in which he did things every day. And here's the quote that has stuck with me for years. "It is beautiful to ponder what elements of the Savior's life are simply reflections of His own sweet style." His own sweet style, I love that. A few years later, after I read this, I stood pondering that idea on a mountaintop in Israel, the Mount of Beatitudes where the Savior gave the Sermon on the Mount. It was an incredibly beautiful day, with a light wind rippling through the white yellow grass on the hill, and the cerulean blue of the Sea of Galilee below. And beyond that, the hills of Galilee and Nazareth stretching out in shades of salmon and purple to the horizon. I stood there and I thought, "Jesus liked this view." We know that he chose to spend a lot of time around there and maybe, I thought, "Maybe he just plain liked it here." He liked the color of the water, the look of those mountains, the feel of that breeze. And I stood there reflecting on his own sweet style in this place that we know is one of Jesus's favorites. And as I stood there I found God answering so many of my own prayers with a wonderful overwhelming sense of okay-ness this with myself. A confidence that God knows me, that He enjoys my own sweet style, and that He trusts me with my life. This answer came at a time when I really needed that kind of confirmation. As I struggled to know if my meandering path through my single years was okay. And it was yet another sweet confirmation of his unique knowledge of me that my Heavenly Father chose to give me that moment on a mountaintop. We can't always climb literal mountains in pursuit of these moments of connection with heaven. Sometimes, frankly, we can't even make it to the mountain of the Lord. But I have certainly felt God create mountaintop moments in my life and get me there to meet him on the summit. Usually, on the craggy peak of some uncomfortable trial, sort of an explode-in-your-face situation like Stacy experienced. But there, with legs, shaking from the effort and the wind whipping our hair in our face, God creates the experiences where he can speak to each of us and greet us as unique individuals and teach us the things that we simply couldn't have learned before the mountain. He calls us to the mountains, literal or metaphorical because he wants us to know Him and to know ourselves. And because it is there that he can give us a glimpse of his world that we can get nowhere else. And I know it is worth all the effort to get to the top and be given that perspective. At the summit of your seeking, there is an experience designed to just for you, the answer that you earned through your own sweat and exertion and faith. Whatever mountain lies ahead of you this week, I hope that you find the power through the Savior's love to keep climbing and trust that God is waiting to teach you something there, and that you will make it safely back to tell the tale. That's it for this episode of "This Is the Gospel." It has been so fun to share my thoughts in this episode with you. Thanks for joining us today and thank you to Dr. Stacy Taniguchi for sharing his story with us. We'll have the transcript of this episode as well as that article from BYU magazine in the show notes for this episode at LDSliving.com/thisisthegospel. All of our stories on this podcast are true and accurate as affirmed by our storytellers. If you have a great story about your experience living the Gospel of Jesus Christ, we want to hear from you on our pitch line. Leave us a short three-minute story pitch at 515-519-6179. You can find out what themes we're working on right now by following us on Instagram and Facebook @thisisthegospel_podcast. Don't forget to tell us about your experience with this podcast. Please take the time to leave a review on the Apple Podcast app or on Bookshelf PLUS+ app from Deseret Book. We love to hear your thoughts about certain episodes too. This episode was produced by me, Sarah Blake. With story producing and editing from KaRyn Lay. It was scored, mixed and mastered by Derek Campbell at Mix At Six Studios. Our executive producer is Erin Hallstrom. You can find past episodes of this podcast and other LDS Living podcasts at LDSliving.com/podcasts. Show Notes + Transcripts: http://ldsliving.com/thisisthegospel See omnystudio.com/listener for privacy information.

When Dorothy came home from school to find the Relief Society in her living room instead of her faithful but imperfect mom, Rene, she was ill-prepared for how drastically her life would soon change. But, despite the heartbreak of circumstances beyond her control, and with the help and support of her youth leaders Kurt and Naomi, Dorothy found the strength to believe in the healing power of the Atonement for every broken heart, including her own. SHOW NOTES: Today's episode was sponsored by TOFW. To see pictures and watch the LDS Living Video with Dorothy, Naomi, & Kurt, click here. Special thanks to Aaron Woodhouse for letting us invade your home and to the LDS video team who helped us get the original audio for this story: Jasmine Mullen, Katie Lambert, Morgan Jones. Texas Forever, y'all! TRANSCRIPT KaRyn Lay: Welcome to "This Is the Gospel," an LDS Living podcast where we feature real stories from real people who are practicing and living their faith every day. I'm your host, KaRyn Lay. I think it's safe to say that not one of us is going to get through this life without our fair share of heartbreak. It's just a very real part of being human and an even more real part of being a disciple, a follower of Jesus Christ. There are literally over 18 mentions of the phrase, "broken heart" in the scriptural canon for a reason. We are meant to come to Christ with a broken heart and a contrite spirit, but that's not the intended end state of our hearts. Because we believe in a savior whose very existence promises us that a heart presented to him in pieces, shattered by that beautiful hammer of humility, will be given back to us and glory and wholeness as we come unto Him. Well, today we have a moving story of four people whose hearts were broken by circumstances beyond their control, and ultimately mended together by their choice to follow the Savior. First, you'll hear from Dorothy, who shares how her own heart was impacted by the faithful but imperfect life of her mother Rene. And as her story in her life starts to take shape, we'll meet Kurt and Naomi, two more people who are seeking understanding and answers to their own heartache. Here's Dorothy. Dorothy: So we get home from school and the Relief Society is in our living room. They said, "Kids, your mom's in jail." We're like "Mom's in jail?" We couldn't process it. We needed a glass of milk or something. My mom was into a lot of drugs. My brother and I are both heroin babies. She did a lot of heavy drugs with us. And she was part of a biker gang. And this biker gang was pretty well known and pretty dangerous and she wanted out. Around the time that we joined the church, my mom wanted to kill herself. And so she took us and sent us to our grandparents. And we spent a lot of time at my grandparents' house when I was little. She would disappear for months at a time, we wouldn't see her and then she'd pick us back up. And I don't know the time frame, but two sister missionaries found my mom in San Diego and taught her about Joseph Smith and about Jesus Christ. And I think that was the first time she felt that she mattered. She didn't know about Jesus Christ, she didn't know about the gospel. She turned to what the world taught. And I think that's the only reason she went down that path. So then when she heard about Christ, she became even stronger. She took what she learned and was trying to be better and she was using her strength. So a very incredible woman, incredible woman. So my mom picked us up from my grandparents' house and then that following weekend, we went to church and I've been going to church ever since. She had a boyfriend in that biker gang and when he found out that my mom was trying to get out of this biker gang, she got beat really bad. And my mom went to the bishop and the bishop told my mom, he said, "Rene, you've got to get out of here. You got to take your kids and you got to go. It's not safe here. You're trying to change your life. You need to go." The rival of this biker gang in California is in Texas. And so she put a map of Texas on the wall because she's not going to find a lot of her old crew hanging out in Texas. And so she put a map of Texas and spun my brother around and he pointed to Corpus Christi. And so we moved from San Diego to Corpus Christi, not knowing anybody but the Church. So when we moved to Corpus, we were going to find ourselves homeless. And so my mom over a period of time, I'm not sure the length of it, started writing checks to herself forging her boss's signature. And she stole close to $30,000 from this company over a period of time. I think the reason she stole that money was because she was in a hard spot. But she was also stuck between the natural man in her and she went back to her worldly ways for a second and then realized, "I don't want to be like this. This isn't who I am." She went to the temple, and she felt awful. She said that when she went to the temple, she wanted to climb out of the walls, she felt so sick to her stomach. And so I guess she came home, she wrote a letter to her boss, and then she called the cops on her herself, she turned herself in. I think how amazing that must have felt knowing that nobody's there to take care of your kids, but you're still willing to sacrifice to make it right with the Lord. And so I'm not quite sure if it was a few weeks or a month that she was in jail. But instead of putting us in Foster, they moved us from family to family in the ward and they took care of us until the judge put her on probation. I just remember every Friday morning or something, we would take the city bus and she would have to go see the probation officer. And she had to pay back her debt. So not only were we really poor, but now we're poor, almost homeless, and the only money that's coming in is now trying to pay back what she stole. Obviously, naturally, she lost her job. And so she got another job, and that job moved her up to Austin, Texas. We joined this amazing ward with amazing people. Naomi was my young women's president and Kurt was my Sunday school teacher. Kurt: The story of Dorothy started, for me, one Sunday I was called to be a Sunday school teacher. And I was in the classroom talking to the kids, I hear this [noise] and Dorothy walks in the room and she's like making all this noise. Naomi: I instantly fell in love with her. She's super spunky and she became kind of a staple in our home. So we had a plan in our head how life should work out and it was the complete opposite. We always wanted a big family, we'd always wanted four or five kids. We wanted to have children right away, and I just wasn't getting pregnant and I think that was the biggest challenge. We did fertility for 15 years. We had three failed adoption attempts, lots of money, lots of tears, lots of emotions. Kurt: I never worried about having kids, I kind of always had in my mind that "Oh, it will happen someday." And we got to the point that I felt like we were trying to push her body so hard to do something that it did not want to do. And I remember we were standing beside our bed and I just, I just held her my arms, I'm like, "Babe, we're fine. We have each other things will work out. I trust that the Lord has a plan for us, I don't know what that is. It would be nice to know maybe sometimes, but you don't really have to. And he's got something ready for us." Dorothy: Around my 18th birthday, my mom had gone to the judge. Her probation was coming to an end and the judge said "Rene, you owe a lot of money still. You're going to spend a couple of years in prison because you're gonna have to pay off the rest of your debt." And so he goes, "I want you to come back in a week and I'll give you your sentence." And so she came home and it was just her and I, and she sat me down at the kitchen table and she said, "Dotty, I'm gonna go to jail." She said, "I don't know how long but then I can be free of this debt." And I said, "Okay, Mom. Don't worry about me. I'm okay." I went to my closet that night, and I prayed. And I said, "Heavenly Father, my mom's gonna go to jail and I don't really have anybody." I was really scared. Kurt: Her mom came to us, she told us her backstory and some of the challenges she'd gone through and what she was going through currently and was afraid that she was going to have to be out of Dorothy's life for some time. Naomi: She asked if we would take Dorothy into our home for her senior year. Kurt: And obviously, we're like, "Yeah, of course. We'll take care of her, we love Dorothy." Naomi: We didn't bat an eye at that. We would take Dorothy at any time. It was very heart-wrenching. I remember exactly where they are sitting on the couches, I remember all of it. Rene told us how sorry she was. And she looked at Dorothy in the eyes and told her how sorry she was that she had made those decisions and that she was making it right. And she was making restitution for what she had done. Dorothy: So we continued to pray and I think my mom fasted again. And the judge completely cleared her record, took everything and cleared it. Naomi: I wish you guys could have seen her. She was just bouncing down the hall and she just had this glow about her and she was so happy and she threw her arms around me. And she said, "Naomi, the judge cleared me of all my charges." And I will remember this for the rest of my life, she said, "The Lord could take me now, and I will feel like my work is done." Dorothy: I always think to myself that my mom had done everything she could to be a better person. And I like to look at that as Christ, how he can clear our records. And she would tell everybody that, "Whatever happens, I'm okay, because I'm free. I'm free." And she was doing exactly what the Lord wanted and she had changed. After my mom was cleared from her records, she was able to go to the temple. She went to the Dallas, Texas temple, and she had a feeling that she needed to give me away. And so she came home, and she went back to Kurt and Naomi. Naomi: And I told Kurt, I remember on the way home, I told him, I said, "Weirdest conversation with Rene, like, so awesome that she got clear, but she said these words: 'It's so great to know if something ever happened to me that you would take care of Dorothy.'" And I said, of course, we would take care of Dorothy. It's not even a question. Kurt: It's not—I mean, there was never a hesitation, you know. And again, I never thought anything would ever happen. And like, that's fine, that's cool. Sure. Naomi: So Kurt was on a business trip in Boston, and I get a phone call from one of the other young women and she said, "Naomi, Dorothy and her mom have been in a serious accident." And I said, "Well, what happened?" And she didn't have much information. But she just said they got in a rollover accident, and we need to get up there as soon as possible. Dorothy: I don't remember the car accident. I do remember us upside down and I just remember this banging sound. And it was the jaws of life, they were trying to pull our car apart and get us out. When they pushed us through the emergency room, and I don't remember saying this, but they said is there anyone we can call? And I said I'm from the Church of Jesus Christ of Latter-day Saints. I was in the pre-operating room, and they were prepping me for surgery. And the doctor walks in and says, "Ma'am, you have company." And it was the Bishop of this area, his wife and his first counselor. And this was on a Friday and he turns his phone off, they were on a date night. But that night he had a feeling to leave his phone on. And so he gets a phone call and I remember him walking through the room and I felt at complete peace. I didn't know anything about my mom. I was kind of in and out but seeing him, I knew that I was okay. I said, "I think I was in a car accident, can you give me a blessing?" And so he gave me a blessing. I don't remember anything that was in it. Then, a knock on the door and it was the officer. And the officer came in and said, "Ma'am," and I said, "Yeah?" And she said, "Honey, your mom didn't make it through the car accident." And I held that bishop's hand and the warmest feeling came over my body. And I knew at that moment, that my savior, I knew he was with me. And I never worried about my mother. At about three in the morning, I woke up in my hospital bed, and I felt someone holding my hand. And I look over and it was the bishop's wife. She had stayed with me the whole night and she held my hand. And I think that's what—I think that's what the Lord would do. And I think that's what ministering is, is listening to the spirit and being there when someone needs you. The next day, Naomi came up. Naomi: When I got there, it was surreal. And I walked into Dorothy's room, and I instantly felt like a responsibility to her. Like I instantly felt that she was going to be part of our family. Dorothy: She called Kurt who was on a trip in Boston and they talked about it. And she said, "Dorothy, I talked to Kurt. We were praying, we were thinking really hard about it and we think your mother knew. And I think if you want to be a part of our family, we would love that." And I said, "Okay." And what was funny was I never worried where was I going to live? What was I going to do? Nothing like that crossed my mind, and normally, that's terrifying. I just lost my mom, which means I'm losing my house. Everything I know is gone. And I never felt any anxiety or fear. I just knew that I was okay. I am okay. I show up to their house and I didn't go to my house, I went straight to her house. Which was so weird because I'm so sick, I had just lost my mom, I'm showing up to this couple's home, you know, that is absolutely spotless and I did not grow up spotless. And I just remember feeling very, almost out of place. I think just naturally it felt like a dream. And something that was difficult was joining Kurt and Naomi's family, I had my mother, I had my life before, you know, I almost couldn't feel a bond with Naomi. Naomi: I think that Dorothy and I being so close in age definitely had a lot to do with us fighting. It was probably more like an older sister. She never had a dad. So her and Kurt were best friends from the second that she walked into our house. It was a little bit of a different dynamic for her and I because I was her fun young women leader, and then I turned into more of a motherly role. Kurt: She didn't need another mom. Naomi: She didn't need another mom, she already had a mom. And you know, there were many talks that, "I'm the queen of the house," that sort of thing. Which, I didn't know what I was doing at all. And you know, there were times that Kurt had to say, "Naomi, you go to your room and Dorothy you go to your room we're going to convene back in 20 minutes and we're going to talk about, you know, what we need to talk about." We learned together a lot Kurt: We learned. It's hard getting a teenager Dorothy: It almost felt like she was intruding, but it wasn't really intruding, she was adding to what my mom was already giving me. She added her strength and her divine to my life. It's almost like we're two sisters now instead of two different people trying to figure things out. They helped me with my education, they helped me see a better way of life and they helped me get on my mission. That was the biggest thing. They taught me how to rely on my Heavenly Father. And I think my mission is what set my foundation for who I am today. Kurt: The fact that she wanted to go on a mission was amazing and to see her change was incredible. She came back a different woman. Dorothy: When I was on my mission, I was teaching other families the importance of being sealed together and I wasn't sell to anybody. And when I got home, I asked Kurt and Naomi, I said, "You know, there's a reason we need to be sealed in this life." Naomi: I'll never forget the day that she asked us to be sealed to her as a family. She told us that she had been praying about it and that her mom wanted her to be sealed to us. And we always wanted that, but we didn't want to ask, we wanted it to be her decision. Dorothy: So we went to the courthouse, and we filled out the adoption papers and the judge looked at us crazy, like, "You're adopting a 22-year-old?" And so they legally adopted me and I got sealed to them. Naomi: I longed to be a mom and I thought when I got Dorothy that it would just be automatic, and it wasn't. It was hard, it was work and it put me in a dark place, emotionally, sometimes when it didn't work out the way that I thought it should, just like so many other things in life. And when we knelt across the altar at the temple, like instant walls were coming down and there was a healing that I didn't know could happen. And that's when my dreams came true. She completed our family and I didn't worry about all the failed infertility, I didn't worry about the adoption, I didn't worry about kids anymore because we had a daughter. And it was a long wait, but it was so worth it. Dorothy: I remember we were in the temple, and we were sitting across from each other. And at this time in my life, I felt I could not control my emotions. I knew that I was doing the right thing by being sealed to them. And I knew that my mother was there supporting me. My mom wanted—she wanted the best for me. And she knew that going and living with Kurt and Naomi would provide everything that I needed to become better and to break the chains and to spiritually find myself. I think to myself, "I don't think I pushed my mother out. I think we just added more family members." I have received blessings from being sealed to Kurt and Naomi in ways that I can't explain. It's a feeling that is very deep in my heart but that I know I did what was right. And I love my Heavenly Father for having that plan. Naomi and I, our relationship, after she corrected the things that she needed to and I started to change my attitude, and that sealing in that we had, we saw each other in an eternal aspect instead of a temporal. Our relationship has changed. The Lord put two broken people and put us together to make us whole. Isn't that funny how He takes broken hearts and he mends them with other broken hearts? And it's kind of crazy. They are grandparents to my children, and they take care of them, and they call them "Papa Kurt" and "Nona." Naomi: Being a grandma is the best. It's the best. We have London, Maverick, and Jackson. They come play at our house and we swim and we jump on the trampoline and run around and eat and eat and eat. Kurt: Maverick loves to eat. Naomi: He loves to eat. Kurt: I don't know how he does it. Naomi: Yeah, it's so fun for me to have her and the kids and the family come over. Through this experience, I have a greater faith that the Lord knows each of us individually. And he's not always going to make it easy and it's not always going to just be a smooth road. Kurt: There's no doubt in my mind, the Lord has a plan for each and every one of us. It's going to be better than you even thought. It's going to be better than you could plan for yourself. We had a plan, and it didn't happen. And this is better. Dorothy: The Lord has been in my life, every single step, even in times that maybe I didn't feel Him there, He was always there. Just like He was always in my mom's life from the very beginning. He had a plan for her. He has a plan for me. He has a plan for my children and I'm excited for my life. I am today, I think, even better because I have the strength of my past and my mom. And I have the testimony and how to grow in the Gospel because of Kurt and Naomi. KaRyn Lay: That was Dorothy, Naomi, and Kurt. There's this one part of the story that I've now heard, oh, probably 20 times since we first recorded with Dorothy and Naomi and Kurt in Texas. It's that part where she tells us about her relationship with Naomi and how it was healed in part by the power of the sealing ordinance. You'll probably remember when she said, "The Lord took two broken people and put them together to make them whole." And I really love that part where she says, "Isn't it funny how He takes broken hearts and He mends them with other broken hearts?" It really doesn't matter how many times I hear that, I ugly cry every single time. Because there is a deep and poignant gospel truth in those simple words. When we seek the master of our hearts, we inevitably find ourselves drawn to the covenants and promises that He has in store for us. Just as Dorothy felt that clarion call to the sealing ordinance during her mission, that sealing power binds us to one another and ultimately to him through the Holy Spirit of promise, which President James the fast explained is the sealing and ratifying power of the Holy Ghost. He said, "To have a covenant or ordinance sealed by the Holy Spirit of promise is a compact through which the inherent blessings will be obtained, provided those seeking the blessing are true and faithful. That compact is binding on Earth and in heaven." So while God's goodness and the healing power of the atonement are not limited to work only in the constraints of the sealing ordinance, there's absolutely power in binding our hearts together through those covenants. When we bind ourselves to one another by covenant, God is bound to us and then we are bound to Him. And that binding pulls us closer to heaven while we're here on this earth. Closer to the source of all healing, closer to the source of all wholeness, all hope, and restoration. And isn't there an even deeper beauty in that unorthodox way the sealing happened for Kurt, Naomi, Dorothy, and Rene? I don't know about you, but sometimes I can get caught up and worrying about how it's all going to work out. I suspect that there are very few of us who have what we think is an ideal family situation. In my case, I have no biological children of my own, and I won't. And though I love my stepchildren with all of my heart, we're not sealed to one another. Sometimes I get pretty tempted to let my fear of the unknown take over and besides my very justified concerns about who will feel obligated enough to pluck my chin hairs in the nursing home, I sometimes wonder too how the love I feel for them here on earth is going to translate into eternity. But here's what I learned from Dorothy and her mother, Rene, who were never able to be sealed together in this life: We don't know everything there is to know about the binding power in the life after this. And in fact, President Oaks said just that in the recent October General Conference in his talk, "Trust in the Lord." So we do what we can here, in the sphere of our influence, and we trust that we will all be connected in all the right ways in the life after this. And we wait for further light and knowledge. And if our hearts are broken about it, if the wondering, and the concern and the not knowing weigh heavily upon us, as I suspect it does for many of us, myself included, I know that we can bring that, that heaviness and that heartache to the Lord for mending too. That's it for this episode of "This Is the Gospel." Thank you for joining us today and thank you especially to Kurt, Naomi, and Dorothy for sharing their story and their hearts with us. We'll have the transcript of this episode as well as the LDS Living video of this story, pictures and links in our show notes at ldsliving.com/thisisthegospel. That's ldsliving.com/thisisthegospel. Go there, find the episode and the show notes are listed right under the episode. All of our stories on this podcast are true and accurate as affirmed by our storytellers. If you have a great story about your experience living the Gospel of Jesus Christ, we want to hear from you on our pitch line. Leave us a short three-minute story pitch at 515-519-6179. You can find out what themes we're working on right now by following us on Instagram or Facebook at @thisisthegospel_podcast. And please don't forget to tell us about your experience with this podcast. Every review that you leave for us on the Apple iTunes app or Bookshelf, help us to be seen by more people who could use a little storytelling magic in their week. We love to hear your thoughts about the podcast as a whole, as well as individual episodes. This episode was produced by me, KaRyn Lay with story editing from Kelly Campbell. It was scored, mixed and mastered by Derek Campbell at Mix At Six Studios and our executive producer is Erin Hallstrom. You can find past episodes of this podcast and other LDS Living podcasts at ldsliving.com/podcasts. Thanks for being with us. Show Notes + Transcripts: http://ldsliving.com/thisisthegospel See omnystudio.com/listener for privacy information.

Stories in this episode: A tragedy at Columbine High School hits close to home and creates chaos for Kelli on the same day as her first trip to the temple; April receives the gift of peace while learning to accept a detour in her life plan; Jacob and his family test out different ways to make their home more peaceful and rediscover the power of the Sabbath day. SHOW NOTES: Can you do us a quick favor? We are having such an awesome time bringing you the new stories in season 2 and we've heard from so many of you that you love it, too. We want more people to find the good stuff and one of the ways that can happen is through reviews. If you've had an experience with one of the stories in our podcast, will you share that with others by leaving a review here on the apple podcast app or the bookshelf app? Every review helps us show up for more people. Thank you, Thank you!!! You can find pictures, links, and more info from this episode HERE. EPISODE TRANSCRIPT: KaRyn Lay: Welcome to "This Is the Gospel," an LDS Living podcast where we feature real stories from real people who are practicing and living their faith every day. I'm your host, KaRyn Lay. I want to be honest about something. It has been hard for me to find the right words for this week's episode. I feel like I've been staring at a blank Word document for at least four days because I just didn't know what to say to kick off this beautiful episode about peace. In fact, I have felt downright unpeaceful about it, squirmy even. I think it's because the only authentic way to kick this thing off is to tell you that I rarely feel AT PEACE, in all capital letters. It's so rare for me, in fact, that when I do feel it, it's worthy of a long journal entry and a commemorative Instagram post. I am prone to chaos and the swirl of emotion that accompanies that. And I have been from the time I was young. So I keep busy. So, so, so busy. Busy enough that I don't have to notice or feel much of anything, but I especially don't have to feel that lack of peace. And that's a vicious cycle. All that business well, that leaves little room for quiet, stillness, and the sweet sense of settling that are the fruits of peace. At the end of the day, I feel like I'm left longing for some kind of a magical, cosmic, weighted blanket that can settle over all of my busy doing. I know I can't be alone in this, but actually, maybe I am. Maybe the rest of the world is filled with peaceful Zen masters who have it all figured out. But I'm actually feeling pretty confident that's not the case. For example, listen to the lyrics from the hymn, "Be Still, My Soul," which just so happens to be the inspiration for today's theme. "Be still my soul the Lord is on thy side Bear patiently the cross of grief or pain Leave to thy God to order and provide In every change He faithful will remain" Those words were written by Catarina von Schlegel, in the 18th century—over 200 years ago. Apparently, in disorder, change, tumult, grief, pain, disruption and chaos. We're all very much a part of that universal experience then. So, it feels like we're in pretty good company guys. Those of us who seek peace and have a harder time finding it, we're not alone. But the good news is, peace is possible, and it comes through our Savior Jesus Christ. Today we've got three very different stories about seeking peace in tumultuous times from three storytellers whose experiences with stillness can hopefully teach me and you a little about leaving it to our God to order and provide. Our first story comes from Kelly, whose very first visit to the temple as a 12-year-old came at a time when her whole Colorado community was reeling from tragedy. If you're listening with young children, this story unavoidably talks about violence in a school setting and you might want to preview it before sharing it. Here's Kelly. 3:05 Kelly: I remember sitting in my classroom hearing the announcement come over the speakers, saying that we were on lockdown. April 20, 1999, was a very very scary day. But also, it was probably the most spiritually memorable day of my life. It was the day that the Columbine High school shootings happened. Columbine was the first mass school shooting in the history of the United States and 13 people lost their lives. I grew up in the same county as Columbine, so my own school was on lockdown. There was no real explanation really of why, so we just kind of went on with the rest of the day and breezed over the whole event. When I got home from school, my brother was there and he had just gotten home as well. He was in high school, so we were at different schools and I asked him, you know, "Was your school on lockdown today? What was the deal? Do you know anything?" And he said he knew a little bit but we went to the TV and we turned it on and started watching the news. There was heavy coverage, continuous, uninterrupted. And we just sat there and watch with our mouths absolutely dropped to the floor. I saw many images on that TV screen that I'll never forget. I saw lots of kids running as fast as they could away from the school. And there was a boy who was trying to get out of the second-story windows, these windows were all broken out. And there were some firefighters on top of an ambulance just under this window and they were trying to help him get out of those windows and get him to safety. I couldn't really understand or grasp what this whole event meant, you know, how could this happen? How was this real? Why would anyone do this to anybody in any setting, much less to school kids in their own school? There was all this chaos going on in the world around me and I was like, "Oh yeah, I'm going to the temple for the very first time today. Wow." When we got there, we went to the side door where the baptismal area was and I remember just kind of pausing and looking at this magnificent door. It wasn't even the main door, but it was still really, really magnificent. And I was so excited to partake in this ordinance and I was so ready to step into the temple for the first time. It was very literal. The very first step that I took into the temple. I literally felt the world get stripped away from me. I felt an incredible peace and I didn't think of anything going on outside the entire time I was in the temple. I felt very safe in there and that peace that I felt was so comforting in a time that was so chaotic, so confusing, so scary of a day. When it was time to go, I took my very first step outside of the temple. The only way I know how to explain it, it was like somebody was waiting out there with a bucket filled with water, and they were just getting ready to throw it on me. And the water in the bucket was everything awful in the world. And I was instantly saturated by the world again. It was like a literal wave of water hitting me. And I very physically felt the world come back to me. And I thought, "Oh, yeah, Columbine happened today. Wow. I completely forgot." And all those things came back immediately. This experience is such a huge part of my testimony of this church and this gospel. Because that day, it was proven to me that the world is not allowed in the Lord's house and the temple is truly his house. It made me realize how saturated we really do get, being among worldly things and out in the world. And that's why it's so important for us to go to the temple. That's why our leaders tell us to attend the temple as often as possible so that we can feel that peace, that peace that only our Father in heaven can give us. My Heavenly Father is real because I know He was there with me that day. And I got to go into His house and feel of His love and feel of His comfort and feel of His peace. And I will forever be grateful for that throughout my entire life. 9:58 KaRyn Lay: That was Kelly. We are so grateful for her willingness to share such a formative and special experience with us. While most of us might not be so physically close to such a traumatic event, we can all take something from that lesson she learned about the power of the temple to help us cut through the chaos of the world. Our next story from April is a perfect example of the way that peace can come even when we're in the middle of our difficulty. Here's April. 10:26 April: Infertility isn't something that I ever thought would be one of my struggles in life. When my husband and I first started to have kids, we had two fairly fast that we're 20 months apart and didn't think that we would struggle if we decided to have any more children in the future. And I had known family members and friends who struggled with infertility and I always felt bad for them, and sorrow that they couldn't enjoy experiencing that, but I didn't know how how deep it went until we decided to try for our third baby. It started off with a miscarriage. I was not very gracious. I was mad I was so angry at Heavenly Father. How could you do this to me? I wanted this baby. And I had people reassure me that it's for the best, probably wasn't healthy, you can try again. And that's what we did. We kept trying and after about a year, nothing was happening. We went through different tests to see what was wrong, how we could fix it. And I spent my entire growing up learning and knowing that the harder I work at something, the luckier I get. If I want to achieve this accomplishment, I need to do step one, step two, step three. Through going through this journey of trying to get pregnant, that was just not the way it works. I had no control over it and it was very hard. People would say relax, you just need to relax and it will happen. And that was one of the worst things I could hear, I hated hearing that so and so got pregnant as soon as they relaxed. I'm like how do you relax when this is something that you want so bad? How do you just forget about it? How do you just move on and not worry about it? We entered doctors and started just try some infertility treatments. And during this time, emotionally, I was really struggling because a lot of my friends were having babies They were in this club of, "Hey, when are you due? Are you having a boy or a girl?" And I didn't want to hear about it. I really isolated myself, I was mad. I pretty much only had my husband to lean on because I didn't want anybody to know I was struggling. People would say, "When are you having another baby?" "Are you going to have another baby?" And I'd just be like, "Oh, not yet. We're not ready yet." But inside I wanted to die because we've been trying for one for a long time. And it was very hard. I felt ashamed like I was less than somebody because I couldn't get pregnant. Physically, it was very difficult with all the drugs that you need to take for your body to help you get pregnant and I was in pain from that, moody. So that was hard to be a mom because I didn't feel good. I was so busy going to doctors' appointments and I started living my life every two weeks—in two-week cycles. Two weeks to work through treatments, to try to get pregnant and then two weeks of waiting. Two weeks that involve me mentally trying to convince my body that it was pregnant. And always, you know, do I feel nauseous? Am I sick, is this it? Then finding out that I wasn't pregnant, and then going through that all again the next month. And it was exhausting, it was very difficult. I would get after myself because I thought, I have two beautiful children here. What is my problem? Why am I given this desire and this want that's so intense when I have two beautiful children. And there are women who struggle for years with infertility and I am so ungrateful. It was very hard because I couldn't shake those feelings. I heard somebody relate secondary infertility to having chocolate cake on your kitchen counter. And you get to walk by that chocolate cake every day, you get to see it, but you can't taste it. You can't have any part of it. You get to see your kids and be with them, but you don't get to have another and add to that. It was just a very difficult time in my life emotionally and physically. After our sixth time of going through a fertility treatment and finding out that it had failed, I found myself one night sobbing in my closet on the floor. The pain, emotionally and physically, was just too much, I was done. I needed to just be able to be happy and move on and I was praying to Heavenly Father, begging him to take those feelings away because I could not function feeling that way I wanted to move on. I wanted to be a better person and be okay with this challenge that was given to me. So I finished my prayer, cried a little more, crawled into bed, cried a little more and fell asleep. The next morning I woke up and I have never felt so light, so full of hope, so full of joy. And I almost couldn't believe it because it was so distinctly different from what I had been feeling for months and months and months. It was like the sun had come out of these dark clouds. And it lasted for about a month. And I kept testing it going, "Is going to go away?" I feel good. I'm not worried about this, I'm happy, I want to go out with my friends. I want to be there with my kids, I'm not just stewing over if I'm going to get pregnant or not. My infertility problems were not solved right away. But I am so immensely grateful for that tender mercy of calming my soul and for Heavenly Father letting me know that He is completely aware of the situations that we go through. He knows how hard they are and that He has control over everything, that He can bless our lives if we let him. He can take that burden if we let him. It came to my realization that, you know, this might not be anything that has to do with me, this trial might be mine to hold because it's just not right for a child that I'm wanting to have right now. I know that Heavenly Father loves me and that He hears my prayers and that when I go to Him in prayer, when things are hard, that He can lift that burden and He has an ultimate plan for us. And if I trust in His timing and in His grace and in His love, I can trust that everything is going to work out and be all right. 19:12 KaRyn Lay: That was April. I can relate to her pleading prayer for peace in her heart. We can't always control what's happening around us but we can sure work towards making our spirit an unshakable vessel for the Lord's peace. Sometimes, our lack of peace situational like it was for April through her struggle with infertility. And sometimes our lack of peace is clinical like it was for me when I was a missionary. During the first few months of my service in the mission field, it became pretty clear, pretty quickly that something was not quite working. I was tired and deeply emotional, which isn't really that unusual for a new missionary. But when you pair that with the constant stream of negative self-talk, confusion, and anxiety, well, there was a darkness and an emptiness that overtook my days, and I couldn't shake it with a prayer or with work. I'll always remember the day that my lack of peace hit an all-time low. I was crying through study time and wishing that I could just disappear, feeling like that would be better for everyone. I wrapped myself tightly in a thick blanket, like a sad, exhausted, desperate burrito. And then I rolled under my bed into the back corner against the wall so that the darkness could envelop me. I stayed there for a really long time, staring at nothing. I don't even know how long I was there, but it felt like days or months or maybe even years. However long it was, it was long enough to know that I needed more help than me to find and access the Lord's peace. And frankly, so did my long-suffering mission companion. We went to the doctor, and eventually the mission therapist. I was diagnosed with clinical depression and honestly, it was devastating at first. To think that I had a broken brain, well that was really hard for me because I've always been someone who prided myself on being a good thinker. And I definitely didn't want to live up to that damaging stereotype of the crazy sister missionary that's just not true. But thank goodness that my need to feel peace outweighed my perceived humiliation. And although it was so difficult to do my part to engage with myself and my father in heaven in humility and faith, eventually, through His grace, and a good therapist, and careful doctors, and necessary medicine, my body, and my brain were ready to feel the peace that the Savior was always offering. First, it came in a trickle, then a stream. And finally, on really good days, that peace flowed like the river that the Savior promised. He didn't see me as crazy, He saw me as His, always His. And even now, feeling peace can be a tricky thing. But I truly believe that if we're willing to do whatever it takes to prepare our spirit, even if that means admitting that we need help, our peace can become solid, strong and stalwart like an eye in the middle of our own personal storm. Maybe you are feeling the same way. Maybe peace is just so far away right now that you're not sure how to get it. If that's the case for you, I pray that the Lord will guide you to the people who can help you open your heart to that kind of peace. Our final story today comes from Jacob and if you've ever wondered what it would be like to spend seven days in absolute silence, well, this story is for you. Jacob is a mental health professional who regularly participates in week-long silent retreats for work. And what happens when you come home to three little boys after seven days of silence? You're about to find out. Here's Jacob. 23:03 Jacob: So when you arrived for the first time, at a seven or 10 day silent retreat, it's kind of a panicky moment where you give up your cell phone and your schedule. And you finally send your last text to your family and say, "I'm going in." And there's a physiological kind of angst that sets in as you realize you're really doing this and you're going to be with yourself, by yourself, for 10 days without the thousand flavors of distraction we have. So you wake up and instead of filling the day with all sorts of things to check and this and that, you go and sit, and sit in silence, and you do that for a couple of hours before breakfast. And then after breakfast, you do it for a couple of hours, until lunch. It's not entirely silent because you have a teacher there who is guiding you, leading you, helping you. You're silent, but the teacher is not. And then you practice for a couple of hours and then it's dinner. And then you practice for a couple of hours and it's bedtime. And it sounds boring, dreadfully boring, but that's actually the point. So I'm feeling the angst and the anxiety and the normal fears that come up. But then, I sat with them and I just experienced them and I said, "Well, I've committed to this, I'm going to try it." And as day two finished and we moved on to day three, things started to settle more, and get calmer and get quieter. And then as three went to four and day four went to five, there's a change that happens that's interesting, where I just started to feel more and more peace and deeper and deeper settling and calm. So by the time I got to the end, it really was deep insights coming up and clarity around things that I've been grappling with for a long time. And a sense of okay-ness and joy and impressions, spiritual impressions. And a sense of revelation on questions that have been on my mind. All this is coming up just naturally as the silence is going along. For me, in a typical day, there's so much to pay attention to and be distracted by that I don't often notice what I'm actually feeling or what's going on inside. So retreat, for me, is a chance to bring complete attention to that and really notice where my heart is and my mind and my body. So by the time we're ready to go home, all that initial craving for the schedule and the emails and the work, I felt a repulsion like, I don't want to go back to that. As I get home, I arrive in the driveway and my kids are there waiting for me and excited to see me and my ride drops me off with all my bags and my kids run and throw themselves on me and it was just like this beautiful moment I'll never forget. And not only are they beautiful, but I'm fully present and I'm this dad that's 100% there and nothing to do, no place to go but be with my kids. And then I look over at my wife, and it's very apparent that she's had a very different week. At the time, we had three boys, all toddlers of different ages, full of energy and fighting every other minute, then forgiving each other, then fighting again, that sort of constant rolling chaos. And my wife had been steeped in that all week while I was off on a silent retreat, she had very much had a noise retreat. And she's exhausted and she's smiling because she's glad I'm home, but she's not refreshed. The dramatic contrast between my experience and my wife was a real powerful moment for us as a family. So one of the natural questions that came up for us as a family is number one, how can we hold on to some of this silence and space and stillness? Not just for me, but for my wife who was, at this point, wanting more of this and wishing that there was a way that we could experience this more as a family. So the last couple of years since the retreats, we have pondered and prayed about a lot of ways we as a family can bring more stillness and silence into our home. And we've experimented with simple things like three breaths before prayer. Before anyone starts to pray, just have three breaths. And three little boy breaths is not very long, but it gives us a chance to just settle our minds and kind of be still and calm before speaking. We also experimented with vacationing, in a way. Instead of going all these places with little kids, which is like a form of torture in some countries. We would go to one place with our kids that was contained and literally say we're going on vacation in a retreat-like way at a cabin, or to a hotel room. And so we've oriented our vacationing a little different. And we went through all these kind of crazy ideas like we considered having a day where my wife and I would be silent, but our kids wouldn't. And we just said, "Okay, this is our day when mommy and daddy get to just like, not talk." But pretty quickly we realized if our boys were sort of rolling chaos with us talking, it just sort of like overflowed when we went into silence so that that was sort of an eh okay moving on. But the biggest difference for us as a family came when we realized that we may not need to do anything exceptionally Eastern or Buddhist as a family because we've got this thing called the Sabbath. That for us, as a family, has often been the more stressful day of the week. We have found the Sabbath sometimes, at the end of the day, feeling exhausted and anxious to get back to our schedule, right? So rather than a day of deep rest and reprieve like I found on the retreat, we had often experienced the Sabbath, quiet the opposite. Lots of screaming as the boys were corralled into getting their clothes on and their hair combed and getting up in time to make it to church and eating breakfast without spilling it on their clothes that they just put on, and drama. I mean, I only have boys but they can do drama as well as any little girls. And fighting and complaints and we're late for church again and all this. And then church itself is sometimes a production and who's going to be willing to go to class without crying? After church, we head off to some family dinner, which happened a lot. And we would get in the car and zip off and then get home, exhausted, go through the whole routine and put them to bed, and be exhausted as we start the week and end our Sabbath. Something about that felt really wrong to us. Isn't this supposed to be a recharge of some kind? At the end of one of these painful Sabbath's, one of these exhausting Sabbath's, where we both felt like this isn't right, this isn't the way we want to do this. There's got to be a better way. There has to be a way to do and practice Sabbath that isn't exhausting. It just seems kind of contradictory. And on the heels of the mindfulness retreat, that taught me that, my goodness, if we can experience even a portion of that, if we can create some atmosphere that's more mindful, maybe we could end the Sabbath feeling a sense of recharge as a family, ready to reengage life in a different way. So we decided to try a number of things just to see if we could get closer to that goal, including, like lots of people try to lay aside their email and place their phone in different places so we're not just on the screens all day. That did work. Another thing that has worked is structuring the morning so that there's more space and we're not rushing to have to get everything ready. We'll set up things the day before, so clothes are all out so that our Sabbath morning is not so rushed. But the biggest experiment that we tried, and maybe the scariest, was letting our family know that we may not be showing up as often to these family dinners. We realized that if we went to a family dinner—and I love my family, and I love food, and there's nothing about like gathering with them that isn't enjoyable, except that the drive there and back, the kids, it adds a kind of hectic, chaotic sort of "going to an event" energy that made the rest of the day kind of follow suit. The first time I told one of my sisters that we weren't going to make dinner, there's like a what? Like, this is what we do. And that conversation was a little awkward, but it wasn't bad, because it opened up a conversation about what our experience had been. And it turns out that others also feel exhausted on the Sabbath. And so we're kind of giving them permission to try out things. So we experimented, we went to dinner, then we said, we're not going to go, we're going to just see what it's like to stay home and make more time for just being together. And yeah, eating simply, not putting on an elaborate meal. And we literally practiced sitting on our couch and opening up books, sometimes talking with the kids, but sometimes sending the kids downstairs to play and spending hours talking, reading, sometimes watching something or listening to something, but quiet time, the kind of like, kindergarten time, "Okay, it's quiet time." We, as a couple, found that even making time for an hour or two or three of this kind of time on the Sabbath meant an oversized impact on our refreshment. And I actually woke up Monday morning happy, like, so happy. And I'm like what just happened? It's like dramatically different than my typical like, end of Sunday, beginning Monday routine. And it hit me, I ended the Sabbath similar to how it ended the retreat. I was able to reengage life from a very different place on Monday morning because I had to actually stop. And that allowed me to start in a way that wasn't this frenetic, crazy energy. I have actually ended a Sabbath day I can say, many times, feeling like this. Instead of, "Ugh, I gotta get back to work." It's a miracle. And it seems to me like finding a way for us to make the Sabbath a refreshing day has been a miracle. Now, it's something that if we miss, if we actually have an event, we run to a dinner, we miss it. Even if it was a fun event, we're like, there's something we didn't get. In the past, I have sometimes tried to pursue more of a relationship with the Savior by doing more, like trying to serve a little bit more and make another call or read a little bit more, pray a little more. What the Sabbath has been teaching me is sometimes it's doing less and stopping all the doing, that I feel closer to the Lord. That's been the big revelation is that sometimes my mind's going so fast in so many directions that I just don't think there's a whole lot of space for the spirit to reach me. And if I just kind of push back a little bit, like I'm a terrible basketball player, but I can rebound. That's the only thing I know how to do in basketball. It kind of requires a little bit of elbowing back, pushing back a little bit. So there's space for the most important thing to happen. And of course, that is connecting with the Lord and feeling His presence and feeling His love. I think with the best of intentions, we sometimes fill our Sabbath day with so much stuff, so many activities that no wonder we end the day surprised that we're exhausted because we're doing so much good. But should we really be surprised if we don't actually rest? I think the Lord knows we're exhausted, I really do. I think He wishes we would see this day as like, not just a day to have to get a bunch of other stuff done. But actually a day where we can lay that aside and say, I just need to stop for my own sanity and my soul, and my family and my marriage and just be. I would just say to any other of my brothers or sisters out there, who are like asking these same questions, don't give up on the possibility that you could end this day not exhausted, and actually start the next day from a very different place. So make it an adventure, kind of an ongoing experiment where you try out different things, knowing that things can move in a better direction. 39:10 KaRyn Lay: That was Jacob Hess. Jacob is one of the authors of an upcoming book called, "The Power of Stillness: Mindful Living for Latter-day Saints," that I am so excited about. It's coming out at the end of this year from Deseret Book and I can't wait to learn more about using mindfulness to bring peace. In fact, I've already started by adding those three cleansing breaths before my prayers. So thanks for the top tip Jacob. I was thinking about how Jacob's pursuit of peace on the Sabbath required that he and his family opt-out of some experiences that are generally good and worthwhile. And while peace is ultimately a gift of the Savior, our quest for that gift, I think sometimes requires that we lay something upon the altar too. Maybe it's a kind and gentle "no," or strong boundary where there needs to be one. Maybe it is a heartfelt prayer in a closet to a Lord that you're not sure is listening. And maybe it is laying down your pride and accepting with humility that you need help. When Christ was on the boat with his disciples resting, a terrible tempest arose. I've always loved James E. Talmage's description of the storm in "Jesus the Christ," which incidentally, I read as a missionary. "The storm increased in fury; the wind rendered the boat unmanageable; waves beat over the side; so much water was shipped that the vessel seemed about to founder. The disciples were terror-stricken; yet through it all Jesus rested peacefully. In their extremity of fear, the disciples awakened Him, crying out, according to the several independent accounts, 'Master, Master, we perish'; 'Lord, save us: we perish'; and, 'Master, carest thou not that we perish?' They were abjectly frightened, and at least partly forgetful that there was with them One whose voice even death had to obey. Their terrified appeal was not wholly devoid of hope nor barren of faith: 'Lord, save us' they cried. Calmly He replied to their piteous call, 'Why are ye fearful, O ye of little faith?' Then He arose; and out through the darkness of that fearsome night, into the roaring wind, over the storm-lashed sea, went the voice of the Lord as He 'rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.'" Like those disciples, our faith may be little at times. I mean, big storms kind of have that effect on things don't they? They make everything around them feel and look just a little bit smaller, a little less significant. But if we take whatever amount of that little faith we have to reach out to our Savior, laying aside our pride, our people-pleasing, our avoidance, our fear of failure, our business and placing it on the altar, He can and He will calm our seas. And according to our sweet poet friend Catarina von Schlegel: "Then shalt thou better know His love His heart Who comes to soothe thy sorrow and thy fears Be still my soul the waves and winds shall know His voice who ruled them while He dwelt below" That's it for this episode of "This Is the Gospel." Thanks for joining us today and thank you to Kelly, April and Jacob for sharing their stories and their faith. We'll have the transcript of this episode as well as pictures and links from the stories in our show notes at ldsliving.com/thisisthegospel. So go check it out. And if you're as anxious as I am to get your hands on Jacob's book, "The Power of Stillness," follow us on Instagram @thisisthegospel_podcast. We'll let you all know when the book is available at the end of the year. All of our stories on this podcast are true and accurate as affirmed by our storytellers. If you have a great story about your experience living the Gospel of Jesus Christ, we want to hear from you on our pitch line. Leave us a short three-minute story pitch at 515-519-6179. You can find out what themes we're working on right now by following us on Instagram or Facebook. If you love this podcast, please take the time to leave us a review on the Apple podcast app or on Bookshelf PLUS+ from Deseret Book. We love to hear your thoughts about certain episodes and we read every one. This episode was produced by me, KaRyn Lay, with story producing and editing from Katie Lambert and Kelly Campbell. It was scored, mixed and mastered by Derek Campbell at Mix At Six studios. Our executive producer is Erin Hallstrom. You can find past episodes of this podcast and the other LDS Living podcasts at ldsliving.com/podcasts. Have a peaceful week. Show Notes + Transcripts: http://ldsliving.com/thisisthegospel See omnystudio.com/listener for privacy information.
The podcast currently has 130 episodes available.

1,525 Listeners

6,369 Listeners

3,698 Listeners

1,802 Listeners

279 Listeners

923 Listeners

2,611 Listeners

10,871 Listeners

544 Listeners

1,587 Listeners

425 Listeners

745 Listeners

64 Listeners

2,047 Listeners

329 Listeners

192 Listeners

5 Listeners