You’re being lied to about gender difference science. Researchers are inflating, overstating, and falsifying their data, or building biases into the research that render it unreliable. Stories about research inflate the limited differences these flawed studies find, and parenting advice suggests that we should treat girls and boys as radically different types of humans. 

So we do exactly that, and then we insist that different outcomes mean that gender differences must be innate and unchangeable. 

No matter what researchers see in scans of female brains—and even when they see different things in different brains—they conclude that their data prove that women are naturally and inevitably more emotional than men. Lots of activity in a particular brain region, limited activity in that same region, lots of activity in some women and limited activity in others—it’s all used as evidence to support the same bias. 

This research is everywhere, and everyone seems to “know” that the differences between men and women are significant and vast. When you dig into the research, though, that turns out not to be the case. The challenge is that most of us lack the expertise and time to read the research—especially since the promulgators of scientific sexism are constantly producing more research (and more questionable research). 

Cordelia Fine is a researcher who argues that the science is weak, the assumptions underlying it are flawed, and that the goal isn’t scientific truth or progress. She’s written extensively about harmful gender difference science, and I was so thrilled to bring her on the podcast. Some of the topics we discuss include:

Find Cordelia’s books, all of the books recommended on the podcast, and numerous reading lists at the Liberating Motherhood Bookshop. 

About Cordelia Fine

Cordelia Fine is an academic and writer. Her work analyses scientific and popular biological explanations of behavioral sex differences and workplace gender inequalities, explores the effects of gender-related attitudes and biases on judgments and decision-making, and contributes to debates about workplace gender equality. She was recently named a “living legend” of research by The Australian.

She is the author of Patriarchy Inc., Testosterone Rex, Delusions of Gender and A Mind of Its Own and has been published in more than a dozen languages. Among other accolades, Testosterone Rex won the Royal Society Insight Investment Science Book Prize. Delusions of Gender was listed in ‘Ten books about women that will change your life’ (Sunday Times), ‘22 books women think men should read’ (Huffington Post), ‘Top 10 books on women in the past 30 years’ (The Australian) and the New York Public Library’s Essential Reads on Feminism, 100 Years After the 19th Amendment, among others. 

In recognition of her work on the understanding of gender stereotypes, challenging gender perceptions and contributions to public discourse to close the gender gap, Cordelia Fine was awarded the 2018 Edinburgh Medal by the City of Edinburgh Council, to honor men and women of science who have made a significant contribution to the understanding and well-being of humanity. 

Cordelia Fine has degrees from Oxford University, Cambridge University and UCL and is now a professor in the History & Philosophy of Science programme in the School of Historical & Philosophical Studies at the University of Melbourne.

“The adoption industry needs vulnerable pregnant women.” — TJ Raphael

Who gets to be a mother? And who gets to decide? This is the question at the heart of TJ Raphael’s incredible podcast series, Liberty Lost. 

Much of the adoption industry treats women as vessels for someone else’s child. Their trauma, their desires, their beliefs do not matter. Nowhere is this more apparent than in the right-wing adoption industry, where women and girls are often coerced or even forced into giving up their babies. 

Reproductive justice demands not only that women have the right not to have children, but also that women have the right to have and raise their children if they want. We see over and over again how patriarchy undermines both via abusive ideas about single mothers, sexuality, motherhood, and child development. 

There is no doubt that some women truly do wish to give their babies up for adoption, and that not all adoptions are coercive. But the data suggest that coercive, ideology-based adoptions may be the norm. Up to 80% of adoptions are through religious institutions. Moreover, most women who give their babies up for adoption say that, if their financial situation were better, they would not give up their babies. 

In her podcast series, TJ digs into just one religious institution: the Liberty University Godparent Home. It markets itself as a safe and supportive space for young mothers, but TJ’s podcast series reveals the coercive tactics it uses to take women’s babies. 

Research consistently shows that women who give up their babies for adoption experience intense grief and trauma. This is a fact that compels the question: Why are so many organizations pouring so much money into taking women’s babies rather than helping them to keep them? 

You can listen to Liberty Lost here. 

About TJ Raphael

T. J. Raphael is an award-winning investigative journalist focusing on the intersection of reproductive health, politics, and science. In June 2025, she released the multi-episode audio documentary Liberty Lost with Wondery, one of the world’s leading podcast production companies. The series dives deep into a modern-day maternity home where motherhood is treated as a privilege, not a right. The show paints a vivid picture that exposes the coercion and manipulation birth mothers often experience across the adoption industry. 

Following its release, Liberty Lost quickly climbed Apple’s coveted Top 200 Podcasts chart, topping out as the No. 2 series in America, and reaching No. 1 in their Society & Culture section. The show was praised by critics across the globe for its raw vulnerability and startling revelations, and won Gold at the 2025 Signal Awards for Best Documentary. For her work on Liberty Lost, T. J. won a Front Page Award from the Newswomen’s Club of New York for investigative reporting, and she is currently nominated by the Podcast Academy for an Ambie Award for best reporting.

Before her time with Wondery, T. J. was an on-air host, reporter, and senior producer for Sony’s Global Podcast Division. Two of her most notable podcasts with Sony include Cover Up: The Pill Plot, about the American abortion wars, and BioHacked: Family Secrets, about the shadowy business of sperm and egg donation.

Prior to Sony, T. J. was part of the leadership team overseeing Slate Magazine’s podcast network, which garnered 180 million downloads a year. She began her career in audio journalism in 2013 when she took on a multifaceted role at WNYC — the largest public radio station in America.

T. J. began her career in print journalism, with reporting and editorial roles at The Village Voice, The New York Daily News, and The Legislative Gazette, grounding her audio work in traditional investigative and accountability reporting.

T. J. is mixed race — Puerto Rican and Irish — and was born and raised in the New York City metro area. She is the first in her family to graduate from college.

Today, T. J. lives in the world’s borough — Queens. When she’s not making podcasts, she likes to take trips to ride the Coney Island Cyclone, and spend time with her husband, Christopher, her border collie Smokey, and her Great Pyrenees, Cooper.

Patriarchy destroys relationships, and it has turned dating into a nightmare. Jennie Young is fighting back with her Burned Haystack method, and now the method is a book. Through her work, Jennie endeavors to teach women to detect red flags before they become obvious, and to thwart abuse before it happens. Dating is the most dangerous thing most of us do, and I have no doubt that Jennie is saving lives. 

In this podcast episode, Jennie and I discuss: 

The first date video I mentioned early in the podcast is here. Jeff and I discuss the Application to be Zawn’s Boyfriend here. 

Jennie Young’s book will be out April 7th. If you want publishers to take on more feminist authors, please consider pre-ordering. Pre-orders are a huge determinant of a book’s success, and you can create a more thriving marketplace for all feminist authors by buying Jennie’s book. 

About Jennie Young

Jennie Young is a professor of writing and rhetoric at the University of Wisconsin-Green Bay, specializing in applied rhetoric, humor, and feminism. She holds a Ph.D. in rhetoric and discourse studies from Case Western Reserve University and a satire writing certificate from Second City Chicago. Her work has been published in McSweeney’s, Ms. Magazine, HuffPost, and others and covered by major media outlets such as The New York Times, RollingStone, Washington Post, Newsweek, and Wall Street Journal.

Visit Jennie at her website here, and be sure to check out her Substack. You can join her man-free support group on Facebook.

You can preorder her book, Burn the Haystack, here.

Find all books referenced on the podcast, as well as additional book recommendations, here.

Why is misogyny so widespread, even when men claim to love and care about women, even among those who believe they are feminists? Male supremacy helps explain this phenomenon. 

The Institute for Research on Male Supremacism defines male supremacy as follows: 

[A] cultural, political, economic, and social system, in which cisgender men disproportionately control status, power, and resources, and women, trans men, and non-binary people are subordinated. Such systems are underpinned by an ideology of male supremacism, the belief in cisgender men’s superiority and right to dominate and control others. While male supremacism also intersects with other axes of oppression, such as racism, xenophobia, antisemitism, and heterosexism, it motivates and undergirds the types of events described above. Male supremacism manifests in various ways, including physical and sexual violence, militarism, and exertion of control over women’s, trans men’s, and non-binary people’s bodies.

These norms pervade everything we do, even if we rarely or never speak about them out loud. 

Soraya Chemaly has been writing about, and fighting, male supremacy for decades. Her new book, “All We Want is Everything,” analyzes male supremacy, cogently demonstrates its existence, and offers insight on how we build a better world. I truly loved this book. It’s so tightly argued, chock full of accessible statistics. It might be the book to give to the man in your life, if only to see that his beliefs do not change in response to new information. 

This is Soraya’s second appearance on the podcast, and I’m so lucky we got to talk again. In this episode, we discuss a wide range of topics, such as: 

You can find “All We Want is Everything,” all of Soraya’s books, and all of the books I mention on the podcast at the Liberating Motherhood Bookshop. 

About Soraya Chemaly

Soraya Chemaly is an award-winning author and activist, who writes son topics related to gender norms, inclusivity, social justice, free speech, sexualized violence, and technology. She is the director and co-founder of Women’s Media Center Speech Project. She is also the author of Rage Becomes Her: The Power of Women’s Anger, The Resilience Myth, and the newly released All We Want is Everything.

You can find her articles in numerous publications and anthologies, in talks and media appearances, and just about everywhere anyone is discussing gender.

I wrote recently about how men are using AI to prop up their belief in their own superiority. This propaganda is nothing new. Men have, for thousands of years, used every tool at their disposal to spread false ideas about women’s inferiority and demonic nature. 

Sarah Ruden is a translator, a classicist, and the author of Reproductive Wrongs: A Short History of Bad Ideas About Women. She came on the podcast to discuss her new book, which outlines how popular literature and culture have long normalized women’s subjugation by spreading lies about women. 

We ended up having a sprawling conversation during which we talked not just about this book, but about her translations work, Biblical views of womanhood, and so much more. It was such a treat to get to pick such a brilliant mind. No matter what you’re interested in, I think you’ll find something compelling in this episode. 

A few of the topics we discuss include: 

About Sarah Ruden

Sarah Ruden is a leading translator of the ancient literature of the West. In a career spanning both essential Greek and Roman Classics and sacred literature, she has set new standards for accuracy, stylistic integrity, and accessibility. Her work, including cultural and human-rights journalism, is deeply concerned with questions of power and truth, in accordance with her Quaker faith. She has won Guggenheim, Whiting, and Silvers grants, and numerous other awards.She has a PhD in classical philology from Harvard University.

Her latest book, Reproductive Wrongs: A Short History of Bad Ideas About Women, came out March 3rd. You can find this wonderful book, as well as several of Sarah’s other books, in the Liberating Motherhood Bookshop.

I’m on vacation this month, so am re-releasing this excellent episode with Dr. Emma Katz. 

Content warning: This podcast extensively discusses all forms of intimate partner violence, some child abuse, and briefly discusses the death of a child, but not in graphic detail. 

Intimate partner violence is much more than physical violence. Every physically violent perpetrator was, for a time, not physically violent. The emotionally abusive, degrading, and controlling environment these perpetrators create is ultimately what enables the physical violence. 

Our society recognizes only a very limited number of behaviors as abusive, which is why so many women feel shocked and stunned when their partners finally become violent. When you understand coercive control, though, it becomes clear that the violence is part of a controlling strategy. 

Coercive control is the environment abusers create, and it’s much more—and much worse—than just violence. While it is deeply isolating, it follows very predictable patterns. In this podcast, we talk about topics such as: 

Emma Katz, a world-renowned expert on coercive control, focuses her research and writing on the effects of coercive control on children. She dispels the notion that a man can abuse the mother but still be a “good dad,” and talks extensively about how courts often replicate abusive norms. 

These coercively controlling men might seem cunning, but they’re largely following the same playbook. Understanding that playbook empowers women to recognize abuse earlier, to identify when it is happening, and potentially, to leave. 

I highly recommend Dr. Katz’s Substack. Find that here. Read more about her on her website, or buy her incredible book here. 

Today we are going to be learning from the legendary reproductive justice activist Loretta Ross. Loretta is my feminist hero and role model, and I feel so lucky that she was willing to share some time with me. 

How is it that a human rights movement rooted in the shared value and worth of every human being so often devolves into a toxic stew of abuse and hurt feelings? Anyone who participates in leftist political movements has seen small disagreements spiral into mutual attacks, psychological brutality, and worst of all, fractured and less powerful movements. 

Lasting change requires us to build solidarity across difference. At the very least, we must be able to resolve small disagreements. Ideally, though, we have to bring more people into the fold—including people we really don’t like, including people with whom we have very significant moral disagreements. 

I’ve often noted that the anti-choice movement succeeded by standing in lockstep with one another, no matter how much they hated each other. They built a movement for 50 years, and they succeeded. We can learn a lot from them. But leftist coalitions are diverse and highly principled. These are good things, but they can make it challenging to work together. 

So I’ve been thinking a lot about how we can do this. And then I found Loretta Ross’s book, Calling In. It has helped me to consider my own role in toxic call-out culture, and to seize opportunities to build consensus and coalitions rather than elevating myself and my ego. This, I think, is the only way we move forward. 

There’s lots of advice about how to be a better activist, what this moment means, and how to deal with people who disagree with us. I think the most useful advice comes from people who have actually succeeded at sustaining a lifetime of activism. Loretta has changed hearts and minds over and over, working with people many of us would never even want to talk to. She has done the work that progress demands, and now she’s here to teach us how to do it, too. 

You’ll recognize some of what we discuss from my earlier episode about sustaining hope as an activist. I cannot over-emphasize how much Loretta’s work has shifted my consciousness and influenced my own work, and I hope you find her wisdom as valuable as I do. 

Some of the topics we cover in this conversation include: 

About Loretta Ross 

Loretta J. Ross is a Professor at Smith College in Northampton, MA in the Program for the Study of Women and Gender. She teaches courses on white supremacy, human rights, and calling in the calling out culture. She has taught at Hampshire College and Arizona State University. She is a graduate of Agnes Scott College and holds an honorary Doctorate of Civil Law degree awarded in 2003 from Arcadia University and a second honorary doctorate degree awarded from Smith College in 2013. She also has credits towards a Ph.D. in Women’s Studies from Emory University. She serves as a consultant for Smith College, collecting oral histories of feminists of color for the Sophia Smith Collection, which also contains her personal archives. Loretta also is a recipient of a MacArthur Fellow, Class of 2022, for her work as an advocate of Reproductive Justice and Human Rights, and an inductee into the 2024 National Women’s Hall of Fame.

Loretta’s activism began when she was tear-gassed at a demonstration as a first-year student at Howard University in 1970. As a teenager, she was involved in anti-apartheid and anti-gentrification activism in Washington, DC as a founding member of the DC Study Group. As part of a 50-year history in social justice activism until her retirement from community organizing in 2012, she was the National Coordinator of the SisterSong Women of Color Reproductive Justice Collective from 2005-2012 and co-created the theory of Reproductive Justice in 1994.

Loretta was National Co-Director of April 25, 2004, March for Women’s Lives in Washington D.C., the largest protest march in U.S. history at that time with 1.15 million participants. She founded the National Center for Human Rights Education (NCHRE) in Atlanta, Georgia from 1996-2004. She launched the Women of Color Program for the National Organization for Women (NOW) in the 1980s and was the national program director of the National Black Women’s Health Project. Loretta was one of the first African American women to direct a rape crisis center in the 1970s, launching her career by pioneering work on violence against women, as the third Executive Director of the D.C. Rape Crisis Center. She is a member of the Women’s Media Center’s Progressive Women’s Voices. Watch Makers: Women Who Make America video.

Loretta has co-written three books on reproductive justice: Undivided Rights: Women of Color Organize for Reproductive Justice in 2004; Reproductive Justice: An Introduction in March 2017; and Radical Reproductive Justice: Foundations, Theory, Practice, Critique in October 2017. Her newest book, Calling In: How to Start Making Change with Those You’d Rather Cancel is available now!

Loretta is a rape survivor, forced to raise a child born of incest, and also a survivor of sterilization abuse at age 23. She is a model of how to survive and thrive despite the traumas that disproportionately affect low-income women of color.

Loretta is a mother, grandmother, and great-grandmother.

You can find all of Loretta’s books, as well as all books recommended on the podcast, at the Liberating Motherhood Bookshop page.

This is the first podcast episode I’ve done by myself, because I wanted to speak directly to all of you. If you like it, I may do more. 

On a recent AMA, someone asked me how I sustain hope when I’m surrounded by horror and despair. Here’s what I told her: 

I know that the only thing that makes things actually hopeless is giving up hope. If my foremothers could fight through coverture, through legal rape, through legal violence, if other women could continue to fight through slavery, through a Holocaust, through witch burnings, through endless war, then surely I can honor them by continuing to fight. I will not allow despair to cause me to drop my link in the chain that extends to my ancestors and toward freedom.

I decided to record this podcast episode because so many of you have contacted me wondering how we can possibly keep going with things as terrifying as they are. 

I’ve been an activist for a long time, and I’ve been lucky enough to learn from many elders (several of whom will be on this podcast in the next few weeks). I hope that I can offer you some strategies for thriving. I also know there’s value in hearing another human voice—hopefully someone you trust—reassuring you. 

So I decided to record this, off the cuff, by myself. I could have edited. I could have gone back and added more, and I probably should have taken a decent photo rather than a frazzled selfie. I think, though, there’s sometimes value in showing up as we are, and in hearing someone else free-associate. I wanted to deliver this message as quickly as possible, rather than as perfectly as possible, so I hope it still has value. 

In this episode, I talk about how I sustain hope, why I think you need to sustain hope, and how to build effective activist networks. 

If you’re out there doing the work, I love you for that. Let’s join hands together and get as much done as we can. I hope you like this episode. I hope it helps you. 

“Black men have been held accountable for things they didn’t do for so long, that we have forgotten how to hold them accountable for the things they do.” — Kiki Bryant

Men are stealing women’s lives by stealing their time. So why is it that we have widespread notions of women as spoiled, entitled gold diggers? The words we use matter. They focus our attention and make it easier (or harder) to speak about a topic. 

This is a sweeping conversation that covers a lot of ground. Some of what we talk about: 

About Kiki Bryant

Kiki Bryant, known online as the Uppity Negress, is a mother, writer, and sociopolitical critic located in Chicago, IL.

Follow her on Facebook here. 

Check out her amazing Substack here. 

Follow her on threads here. 

Buy her books on her website, which also has other merch and a ton of great information. 

If you like this episode or this podcast, please consider heart-reacting, sharing, commenting, or leaving a positive online review. It helps the podcast continue to attract great guests!

Motherhood is a cultural, political experience. But in many places, especially the United States, we pretend culture doesn’t exist, and that everything about motherhood is both inevitable and an individual problem. 

Abigail Leonard is an American journalist who, inspired by her own experiences living abroad in Tokyo, set out to explore how different cultures support (or don’t support) mothers, and how this influences outcomes for everyone. 

Abigail’s book highlights how cultural norms determine the bounds within which we mother. And while the social networks and community support women can access vary greatly from nation to nation, the profound impacts of patriarchy persist across cultures, making motherhood much harder than it needs to be. 

In this podcast, we talk about: 

You can find Abigail’s book, a reading list, and all books I recommend on the podcast, at the Liberating Motherhood Bookshop. 

About Abigail Leonard

Abigail Leonard is an award-winning international reporter and the author of Four Mothers: An Intimate Journey through the First Year of Parenthood in Four Countries. It follows women in Japan, Kenya, Finland and the US during their first year as mothers, and was named an Amazon “Best nonfiction book of the year so far”, and a Sunday Times “Book of the week”. Abigail was previously based in Tokyo, where she was a frequent contributor to NPR and New York Times video... and where she had her own three children.

Visit her website here, or find her on Instagram @AbigailLeonardAuthor.