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You know that old, familiar ice-breaker question, “If you could have dinner with anyone, dead or alive, who would it be?” Well, during today’s episode of Back Porch Theology – which was taped live at our 2025 Kerygma Summit a few weeks ago. And yes, we happen to be hugely biased, but y’all this bevy of Bible scholars could aptly be described as Wonder Women. Dr. Lynn Cohick is the Distinguished Professor of New Testament and Director of Houston Theological Seminary. Dr. Eva Bleeker is assistant professor of Chaplaincy and Pastoral Care at Denver Seminary. Dr. Irini Fambro, she and her family reside in Dallas where she serves as president of The King’s University. Dr. Dorian Coover-Cox is a beloved Old Testament professor at Dallas Theological Seminary and has tutored hundreds of students in Hebrew over the years. And rounding out this dream team is Dr. Nicole Massey Martin. She’s currently the COO for Christianity Today, and served as a senior VP at The American Bible Society. Today’s episode is going to be FIRE, y’all ~ so please grab a great big iced mocha. Welcome to the porch – we’re so glad you’ve chosen to hang out with us today!

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Today’s conversation on Back Porch Theology is a part two, so if you haven’t listened to last week’s conversation with our friend Katherine Wolf, I encourage you to do so. Now before we dive in, I’d like to read a brief excerpt from Katherine’s latest book titled, Treasures in the Dark: “David taught me that laughter and worship aren’t so different. In fact, they are simply two of the shapes that hope takes. Both laughter and worship are most powerful when offered from full brokenness of body or of circumstance. Sure, it’s great to celebrate and praise God when life is good. But whooping with laughter when you can hardly speak or raising your hands in worship from the seat of a wheelchair…now that’s evidence of a soul who has found transcending security and joy in Divine Love. Suffering can harden us to the good things in life, or it can open us up to receive them with abandon.” Grab your Bible if you’ve got one and welcome to the porch…we’re really glad you’re here.

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Today’s conversation on Back Porch Theology is with my friend Katherine Wolf about God’s compassionate purpose with regards to our pain. Many of you have probably heard or read some of Katherine’s story – she suffered a massive stroke when she was 26 years old, not long after giving birth to her and her husband Jay’s first son, James. Her story is riddled with debilitating physical and emotional suffering – which she endures to this day – and yet she honestly oozes hope. Because she learned to find treasures in the dark by asking the hard and awkward questions pain prompts: Where is God in this? Am I alone? What is the point of all this suffering? Is hope just a cruel, false promise? Katherine dared to wrestle for answers without letting go of God. This is a rich and layered conversation so it’s best to listen slowly and give the tenderest places in your heart time to soak it all in. Thank you for carving out the time to be with us today…we’re really glad you’re here.

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Today is a red-letter kind of day here on Back Porch Theology because Alli and I have the undeserved privilege and absolute delight of having a conversation with one of the world’s foremost experts on the New Testament canon, specifically the Gospels, Dr. Craig Blomberg. It’s not every day you get to sit down with a brilliant saint with a PhD from the University Aberdeen, read an excerpt from his classic book called: “The Historical Reliability of the New Testament” – which, by the way, is just one of almost twenty academic books and commentaries that Dr. Blomberg’s written – and then ask him this question: Will you please explain the term “hermeneutical spiral” as well as how it can be useful as we seek to not simply read and interpret the Bible but actually be read and interpreted by the Bible? Welcome to Back Porch Theology’s scholar edition…we’re really glad you’ve chosen to hang out with us today.

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During today’s conversation on Back Porch Theology after the initial belly laughs we dive pretty deep – as is often the case with BPT - into a theme that’s been my heartbeat for the last several years, which is what it really means to live a Jesus-shaped life. To imitate Jesus authentically, not just with religious language and ethical ideology. Theology is anything but sterile subject matter, y’all – it was meant to be lived, not simply learned - because God isn’t a proposition to be examined, He’s a triune personhood with whom we get to engage! So please get yourself a yummy iced latte, and come hang out on the porch with us…we’re really glad you’re here!

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Today’s conversation on Back Porch Theology is an encore with Natalie Grant and Bernie Herms because we simply could fit all the wisdom bombs they dropped regarding hanging onto hope when the miracle you prayed for seems delayed into one episode! Plus, since we’ve had lots of DM’s and e-mails from y’all requesting content on how to have more Jesus-shaped relationships, we thought it’d be a good idea to ask Nat and Bernie a few questions about what they’ve learned from 20+ years of marriage, especially given the added stress of extensive travel, public scrutiny, and infertility. We’re so glad you’re here on the porch with us!

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During today’s conversation on Back Porch Theology, I have the absolute delight of diving deep into some real-life stuff with two dear friends, Natalie Grant, and her husband, Bernie Herms. Unless you’re living off the grid and are listening to BPT through a coconut and dental floss, you’ve no doubt heard Natalie’s stellar voice because she’s been a recording artist for over twenty years and has more awards – including multiple female artist of the year awards – than you could fit in the back of a truck. And Bernie’s success as a music producer is every bit as extraordinary as Nat’s; he’s also been honored with a plethora of accolades, including several Grammys. If you feel like you’re running low on hope this season because the miracle you’ve been trusting God for hasn’t happened yet, Nat and Bernie’s story is going to provide both empathy and encouragement and will help reframe our perspectives regarding God’s sovereignty and our expectancy.

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During today’s conversation on Back Porch Theology we’re wrapping up a 3-part series on Zephaniah in a series we called “The Theology of Compassionate Consequences”.

It may initially sound like an oxymoron – a contradiction in terms - to pair the words “compassionate” and “consequences” together, kind of like “jumbo shrimp” or “act naturally” or “climb down”. It begs the question, “If God really is unconditionally loving, then why do we have to suffer consequences at all?”

Here’s the deal y’all, God’s parameters aren’t punitive or pejorative…they are always promissory and protective. Psalm 16:5 says it best, “His boundary lines for me have fallen in pleasant places.” Alli, Dr. Howard & I are so happy you’ve chosen to carve out this time to hang out on the porch with us, please grab a cup of coffee and your Bible, then feel free to lean back and put your feet up.

This is a safe place to lean further into the unconditional love of our Creator Redeemer.

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During today’s conversation on Back Porch Theology, the second in a series on God’s severe mercy – which is kind of like saying His divine discipline ALWAYS takes place under a canopy of grace - we’re swimming in the deep end of a colorful, albeit very concise book in the Old Testament called Zephaniah.

His overarching theme regarding how our crooked hearts will consistently lead us off cliffs without God’s compassionate intervention reminds me of something one of my favorite authors, Brennan Manning, wrote: “If we gloss over our selfishness and rationalize the evil within us, we can only pretend we are sinners and therefore only pretend we have been forgiven.”

Come hang out on the porch with Alli, Dr. Howard, and me.

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During today’s conversation on Back Porch Theology – the first in a series of three – we’re going to delve into some pretty spicy subject matter in the colorful Old Testament book of Zephaniah regarding the overt rebellion of God’s people.

We’re going to examine how our spiritual ancestors effectively thumbed their noses at God’s holiness, turned their backs on His kindness, and went out and did whatever nasty, selfish stuff their crooked little hearts desired.

Plus, they did so despite His gracious warning that there would be serious consequences for their wicked behavior. My guess is things are about to get a little hot up in here so you might want to bring an iced latte to the porch today!