Living Emunah

The Gemara says in Masechet Sotah that we have a mitzvah to emulate Hashem. And one of the ways in which we do this is by visiting a person who is sick, just like Hashem did in this week's parasha Vayerah when Avraham was home, healing from his brit milah . Our greatest Rabbis would take away time from their Torah study to go visit sick people. When we do bikur cholim , we are connecting to Hashem. The Gemara says in Masechet Nedarim that when a person visits the sick, he brings life to that person and part of the mitzvah entails praying for the person to be healed. The Gemara says the Shechina rests right above the bed of a sick person and therefore, we are able to pray for the person there without even mentioning their name. If the visitor can give the sick person any words to lift his spirits, it makes the mitzvah infinitely greater. When Hashem came to visit Avraham, He gave him the ultimate chizuk , as explained by the Maharshak. The Rabbi asked, why did Hashem send all three angels to Avraham's house? One of them was just there to go overturn Sedom. Furthermore, why did Hashem leave Avraham in pain for three days? Once He was going to heal him anyway, why didn't he heal him right away? The Rabbi answered,לפום צערא אגרא – according to the pain is the reward. If Avraham would have become healed immediately from the brit milah , it would have detracted from the value of that mitzvah. Moreover, every day that a person serves Hashem the way he is supposed to, he creates an angel. The three angels who came to visit Avraham, said the Rabbi, were the three angels that Avraham created by doing the avodah that was expected of him during those three days. By Avraham accepting the pain he was going through, yearning to perform mitzvot despite that pain, he accomplished world changing events. On the first day, Avraham created an angel that was going to save Lot, who was going to be the father of the Mashiach . On the second day, Avraham created an angel that was going to inform him about the birth of Yitzchak Avinu. And on the third day, he created an angel that was going to rid the world of the evil of Sedom and, some say, the angel who came to heal Avraham. When Hashem came to visit Avraham, He gave him the ultimate chizuk. He revealed to him what he was accomplishing by going through the pain of that brit milah and how great it was that he was accepting it with love. Every sick person endures a great deal of yissurin . They have no idea how much they are accomplishing with their suffering. If they are able to do what they can spiritually, while they are sick, and they accept what they are going through with love, they will also be creating angels and those angels may be changing the entire course of history. We don't know how valuable accepting yissurin is, but one day everyone will be able to see how much they accomplished by doing their jobs despite being in a state of affliction. Sometimes all the job entails is not complaining. Everyone has a mitzvah to visit the sick and thereby emulate Hashem. Each visit will add more life to the patient. May Hashem bring רפואה שלמה לכל חולי ישראל. אמן.. Shabbat Shalom.

There are people who have been hurt in the past by others and were never able to get over it. They carry the pain with them and hold a deep-rooted grudge towards the individuals that hurt them. Holding on to pain and carrying around negative energy is very detrimental. It is a very big test to be able to forgive and move on, but the person must know that by doing it, he will be the one who gains the most. We believe, be'munah shelema, that people do not have the ability to harm us. They are only messengers carrying out the will of Hashem. With that emunah, it becomes easier to forgive. Rabbi Braverman told that after a class he gave, a thirty-year-old woman came over to him and was bemoaning the fact that she hadn't even gone on one date in the past ten years. She told the rabbi the reason was because at age nineteen, half a week before her wedding, her chatan called it off. He had already called the hall to cancel a full week before that, but she didn't know about it yet. Other people knew that her wedding was canceled even before she did. It was so humiliating. She would never forgive him for it. The rabbi told her she was missing some details in this story. The woman was taken aback and asked the rabbi if he suspected her of lying about it. The rabbi said, "No, but the way you should tell the story is as follows." "Ten years ago, Hashem saved me from marrying someone who would have been terrible for me. He did a miracle and made the guy back out for no good reason, just to save me." The rabbi continued, for the past ten years, instead of thanking Hashem for saving you from a bitter marriage, you have been punishing yourself instead. The woman never considered looking at it that way. This new perspective enabled her to let go of all the anger she was holding onto. Shortly after that meeting with the rabbi, she met the person that became her husband. By holding onto grudges, we are the ones who lose the most. Rabbi Goel El-Karif told a similar story of a couple that couldn't have children for six years. When the doctor gave them the devastating news that there was no hope, that is when the rosh kollel of the boy told the couple he might know the problem that is preventing them from conceiving. He told the boy, you broke off an engagement, but you never got forgiven from the girl. The boy felt that he was justified in breaking it off and never thought that he needed to ask forgiveness for it. The rosh kollel went to speak to the family of that girl and saw how bitter she was about it. She herself had never gotten married and felt the reason was partly because she was humiliated by having her engagement called off. They then did everything in their power to get forgiven and after a lot of hard effort, the girl finally forgave him. Within that year, the girl got engaged. Her chatan was everything she could have ever wanted. She saw so clearly that Hashem gave her the salvation she had been anticipating for years. But she also saw that the couple she forgave was still not blessed with children. That is when she really worked much harder to truly forgive to the point that she herself was praying for them to have children. Baruch Hashem, a few months later, the good news came. The couple was expecting. Again, we see that the grudge this woman was holding onto was preventing her from moving forward. Hashem runs the world. Nobody could affect another individual if it's not what Hashem wants. If someone understands this, it will make it easier to forgive. And by forgiving, we are helping ourselves the most.

Rav Yitzchak Zilberstein told a story in his Sefer בך בטחנו about a great Admor who appeared to his son in a dream a year after he passed away to give him a message. The son asked his father to tell him what it's like in the upper world. His father was not able to reveal too much, but he did tell him that the reward for every little deed that we do is tremendous, even for little things like getting a chair for someone to sit on, serving a cup of water or giving someone directions. We have no comprehension of how great the reward for these minor deeds are, all the more so for deeds that are more difficult to do. He said further, if someone sings a song of praise to Hashem, even if he's sitting at a Shabbat table all alone, it is as precious to Hashem as the Leviyim singing to Him in the Beit Hamikdash. We can't imagine how great even one Amen is. A man by the name of Mati had to deliver an envelope to someone who worked in a bank in Tel Aviv. When he arrived he was told the person he needed was in a meeting. In the meantime he sat down to eat an apple. He was accustomed to always saying all of his berachot slow and loud, so right there in the bank he made the beracha out loud. One of the bankers there went over to him and said, "What are you yelling? This is not Bnei Brak, please talk quietly." A few days later he returned to that bank with another letter to deliver and once again he had to wait. This time he said his beracha quietly. The same banker saw him and said, "Why did you say the beracha so low? I wanted to hear it." Mati told him he was only following orders. The banker then told him he used to be religious but he lost everything. Last week when he berated him for saying the beracha out loud, his mother came to him in a dream very angry saying how much suffering he was causing her in the upper world. She then said, "If you would have answered Amen to that beracha, it would have elevated my soul so much. But instead, you yelled at the person for doing it." The banker then told Mati he couldn't believe that even an amen from someone like him would be meaningful. The banker then apologized and gave Mati something else to make a beracha on so he could answer Amen. Hashem appreciates every little deed that a person does and will reward him greatly for every one of them. How much more so if the deeds are difficult to do. A rosh kollel in Lakewood recently told the following story about one of the students who learned in his kollel who we'll call Yehuda. Lo aleinu, Yehuda's wife had a miscarriage at a late stage. The rosh kollel told Yehuda to take off as much time as needed to be with his wife and give her support. This was on a Friday. On Sunday morning Yehuda was back in the kollel learning the full day. The rosh kollel asked him about it. Yehuda told him they were inspired by a statement from the Zohar: " חזו בני חביבי דמשכחין בצערא דילהון ועסקין בחדוותא דילי - Hashem says, "Look at my precious children. They forget about their own sorrows and they take delight in my Torah." They wanted to fulfill that precept and bring pleasure to HaKadosh Baruch Hu. So the man's wife encouraged him to go learn. The very next day Yehuda received a call from a cousin of his asking if he could borrow his violin. The cousin came to pick it up. Before leaving, he wanted to test it out. This cousin had no idea what was going on in Yehuda's life with the miscarriage. He then started playing a song and the words were " חזו חזו בני חביבי "- the very same words that had just inspired Yehuda and his wife to go learn. They felt Hashem was talking to them directly telling them how much He appreciated that sacrifice. Our deeds are so valuable, and therefore we should do every one of them happily and enthusiastically.

So many people have said they can't believe how much learning Emunah has changed their lives for the better. They feel bad that they didn't start learning about it earlier. They now live every day of life together with Hashem and there is so much more meaning behind everything they do. A young woman recently shared with me how she discovered Emunah and how her life has improved in so many ways because of it. About five months ago, she met a girl who she is now proud to call her good friend. They met at work and over many long and deep conversations, they forged a strong bond. She has an elderly grandfather who is very sick and she is watching as her beloved grandfather turned from a sweet little man who woke up at five every morning to pray and learn to a shriveled old man confined to his bed with an oxygen machine. She has been praying and crying so much. Her grandfather barely speaks but whenever she comes, he does, and the only thing he tells her about is that he wants to meet her chatan and dance at her wedding. She is currently 20 years old and has been in shiduchim for two years. She's enjoying her days as a single girl and not feeling at all pressured to get married. However, every time she steps foot through her grandfather's door, things suddenly shift and she feels desperate to get engaged. She really wants to fulfill the wishes of her grandfather to meet her chatan and come to her wedding. Every time she goes to him, he looks at her beseechingly as though begging her and blessing her all at the same time. And every time she leaves, she feels so bad, crying herself to sleep. One night, she described all of this to her new friend. She had been to her grandfather that day and he didn't look so good. He motioned to all the machinery he was hooked up to and he rasped, "You've got to hurry up." She left and cried for hours. She wanted to give her grandfather what he was asking for, but it wasn't in her control. So when she cried to her friend that night, the friend came up with a great idea. Since they both know everything is only in Hashem's control, they should work on strengthening their Emunah. They decided to start learning a book on Emunah every night. The first night, the friend read while she continued to cry. She didn't even have the book yet. The next day, she went to get the book with anticipation of the inspiration that it was going to bring. They read together two lessons each day and although they were from such different backgrounds, the timeless words connected them in a way they can't describe. They grew very quickly and she no longer felt that helplessness when she went to her grandfather. She felt much more confident and secure knowing that everything was in Hashem's hands. Her prayers took on a new dimension. She prayed with newfound energy and fervor knowing who the real Boss is. As they approached the end of the first book, they agreed to continue with the second volume. On October 30th, just a few weeks ago, they read the final chapter of the first book. The very next day, she got engaged. Baruch Hashem, her grandfather is alive and breathing, and with Hashem's help, was able to meet her chatan. The l'chaim was celebrated at her grandfather's house with just a few people. She watched as her dream came true, as her grandfather drank l'chaim and blessed them both. Emunah has changed her life in every way. She's so much happier, calmer and most importantly, more connected to Hashem. Everyone can experience these same feelings with Emunah. It is very doable and available to all.

Parnasa comes from Hashem. Those who know that are much calmer when it comes to earning a livelihood. A man said he contacted a well-known photographer regarding the possibility of having him take the pictures at his daughter's wedding. At the end of the conversation, the man said he would think about it and get back to him. The photographer replied with the following words, "No problem. I'll wait until I get a final answer from you. But at this point, I won't be able to reserve the date. But you should know, it doesn't make a difference. If Hashem decided I should be your photographer, it'll work out. And if not, it won't." The man then said to the photographer, "It sounds like you have a lot of emunah. That must be why you're so successful." The photographer proceeded to tell him stories that showed how clear it was that Hashem decided his parnasa. Another man said he attended a siyum and was very inspired to want to finish a masechet himself. He was very busy at work and didn't know how he would fit it in. He spoke to a couple of people and they found a rabbi who wanted to teach them every day in the office from 2 to 2:45. He started the class but was a little concerned that it may affect his earnings. A very short time later, someone called him with a business offer that would enable him to earn a much higher salary with less hours. He saw how quickly Hashem could give him parnasa, and he felt that his push to learn was what gave him the zechut for it. A woman said her husband works for a certain yeshiva and last year he was offered a similar position at a different yeshiva. This yeshiva was offering a higher salary but required him to travel a little more. They were not sure if he should accept it. They said to each other, Hashem is in charge of parnasa, and they prayed that He should lead them in the path that He wanted them to take. They prayed very hard and then asked their rabbi what to do. He told them they should take the new job. This year, unfortunately, that first yeshiva had to close down. The woman said, "Hashem didn't want my husband to be out of a job even for one day. He arranged for him to get that other job and take it before anything happened with the first yeshiva." She was so thankful, especially, to see the loving hand of Hashem in their lives. Another man from Israel said he was experiencing real financial difficulty. He didn't know where he would get the next shekel. He prayed everyday for a yeshuah. He had heard stories of people suddenly getting repaid just when they needed it for things they had done years before. But he knew he wasn't owed any money from anyone. But he also knew Hashem could bring his salvation in a way he could never imagine. One day, he got a call from an organization for tutors saying that last year his brother was learning with one of their tutors and this year they mistakenly kept taking money from his parents' account, even though his brother was no longer there. They just realized the error and were calling to see if his parents perhaps wanted to donate the money or whether they wanted it back. He asked them why they were calling him, and they said his was the only number they had on file. He called his parents to tell them, and that gave him the opening to tell them that he could really use the money. They had no idea about his financial situation and told him to tell the organization to give him the money. It was exactly what he currently needed. A couple of weeks later his parents told him their neighbors wanted to sponsor tuition for the children of a family who needed assistance. She told them about him and they were happy to pay. Just like that Hashem took him out of his financial crisis. Hashem can bring parnasa in unlimited ways. If we could internalize this, we'll be calmer and we'll pray with the proper emunah.

The pasuk says in this week's parasha, Lech Lecha , ויוצא אותו החוצה . Avraham Avinu, who knew how to read the stars, told Hashem that he saw he was not going to have children. Hashem told him to go outside of his astrology, because אין מזל לישראל . It doesn't matter what the stars say, because we are above the stars, and things can always change. These words have given so much hope to people who have been told throughout the generations that in the natural way of the world they would be unable to have children, or unable to accomplish something they hoped to accomplish. Our tefillot and our emunah can transcend nature. Sometimes people get their hopes up and pray hard, but then they get let down, and they want to give up. The emunah that a person portrays after a letdown is such a great zechut. It could be that the entire letdown was created just for the person to have emunah at that time, because that emunah can be the catalyst for his ultimate yeshua. We never know which tefila or which avoda will change a mazal. Every one of them is valuable, and we should never underestimate any of them. A young man who learns in kollel told me he had been married for two years without children and things were not looking good for them. Last year before Sukkot, they felt uneasy about spending time with their families, with all of their other siblings already having children, and perhaps pitying them for not having. They had wanted to go for a long time to Eretz Yisrael, to pray by the kotel, and pray by kivrei tzaddikim and get berachot from gedolim. They decided this would be the perfect time to go. It was expensive, and they didn't have that much money, but they knew they needed a lot of רחמי שמים , and heartfelt tefilot in מקומות הקדושים was a great way of getting it. The first couple of days there, they went to the Kotel, kever Rachel, Ma'arat Hamachpela, and prayed for a long time at each place. They went to a couple of more places during chol ha-moed, and they had their main full schedule planned for after the holiday. But then came Shemini Atzeret, October 7th, and the tragic news began to spread. Their prayers changed from focusing on themselves to focusing on Klal Yisrael. Their plans were canceled. They spent the rest of the time there, indoors, including a few bomb shelters. Of course, their hearts were with all of those people who were suffering so much, but they couldn't help but also feel that their chance of having children was also getting ruined. This was their one chance in Eretz Yisrael to get the yeshua they had been desperately seeking. They decided to strengthen their emunah and accept that now Hashem wanted them to pray for others rather than themselves. They fully accepted the situation Hashem put them in and were happy with it. The very next night, at the house of the people they were staying by, their child who has Down syndrome turned to this couple and said, "You're going to have a baby." They were awestruck. Baruch Hashem, just two weeks later, they discovered that they were indeed expecting a child. There were many scares during the pregnancy, but Baruch Hashem, she gave birth to a healthy baby girl. Things don't always happen the way we want or plan or hope, but our job is to always embrace the will of Hashem and do the job that He wants us to do. We never know what Avodah will bring our yeshua, but we do know that no matter what, we can always be helped, and we need to hope and pray with that attitude. Shabbat Shalom.

Chazal have taught us a wondrous segula to have our tefillot accepted faster. Namely, if someone is in need of a yeshua and knows of someone else with that same need and prays for that person to be helped. With this statement, the chazal are also teaching us how important it is to pray for others. The Be'er Mayim Chayim explains, when we pray for others, we are showing that we care about the pain of the Shechina, kaviyachol. The pasuk says, when a Jew is in pain, Hashem is in pain, and Hashem's pain is equal for every single Jew that is hurting. So when we pray for others to be relieved from their suffering, we are also praying for some of the pain of the Shechina to be relieved. Rav Moshe Feinstein zt"l writes in the Igerot Moshe (YD 4:51), about how much every single person's tefila makes an impact, even if the person has done many averot. Then he writes, if someone was asked to pray for someone else, he should feel the responsibility of that request. Nobody knows whose prayers will have the most impact. By praying for someone else, the person is doing the ultimate chesed and also fulfilling the great mitzvah of ואהבת לרעך כמוך . Then he concludes by saying, since it's an absolute obligation to pray for our friends and give them berachot, even if we're not asked to pray for someone, if we know they're in need, we should pray for them anyway. The Chida writes in his Sefer Nachal Kedumim, when praying for others, we must really have pure intentions that they should be helped and not just pray as a ploy to get the help that we are looking for. If we are able to pray with pure intentions for others, then the segula works. If someone has been doing it and hasn't been answered yet, he should not cast doubt upon the segula of the chazal, but rather attribute it to his own shortcomings. The Shulchan Aruch writes that washing netilat yadayim for bread with a lot of water is a segula to become wealthy. The Mishna Berura writes there, if someone is careful to always wash with a lot of water but hasn't been blessed with wealth yet, it's because he has a deed which is blocking the parnasa from coming at the moment. Chazal's words are emmet. Sometimes Hashem shows us clearly how segulot do work. A rabbi told me he knows of a couple that was married for nearly eight years without children. They became friendly with another couple who was married for a few years without children. They accepted upon themselves to truly pray for one another to be helped. This past year, Baruch Hashem, one of those couples had a baby. And then, on the very same day, the woman from the other couple went into labor more than six weeks early and had a baby on the same calendar date. They were in awe of the hashgacha of Hashem, both for blessing them with children and also for showing them how their prayers for each other is what brought about their yeshua. Tefila is always special. When we have a true desire for other people to be helped and we pray with that kavana, it makes the tefila even more special.

We say in Ashrei that Hashem is משביע לכל חי רצון . The Seforno explains this to mean that Hashem gives everyone chesed because that is His desire. This should give us a lot of chizuk knowing that Hashem's desire is to give every one of us chesed all day long. Everyone has different needs and Hashem gives everyone what they need when it's good for them. A young man who will call Zevulun told me that there's an older man who we'll call Yosef who eats by one of his relatives every Shabbat lunch. If those relatives are ever away for Shabbat, they inform Yosef in advance so he can make other plans. A couple of weeks ago, those relatives went away and totally forgot to tell Yosef. That Shabbat morning, Zevulun was walking to shul as usual. This time, for some inexplicable reason, he decided to cross the large highway-like street much earlier than he normally does on his way to shul. A minute after that, for the first time ever on that walk, he bumped into Yosef. He asked Yosef where he was eating that day and Yosef mentioned the name of the relative that he always goes to. Zevulun then told him that they were away, but it would be his honor if he would come to him for lunch and he happily accepted. Zevulun said he saw openly how Hashem was so concerned about where Yosef would eat his Shabbat lunch that day that He orchestrated that highly unlikely meeting. A few years ago, a young orphan asked Zevulun to get him a candy/toy bag from the minyan he attends on Simchat Torah. They both pray in the same shul, but Zevulun's minyan gives out much better bags. Zevulun was unable to get him a bag that day and he felt very bad about it. He has since moved to a different shul. This year, a couple of days before Simchat Torah, he bumped into the man who was in charge of giving out the bags at that other minyan. He asked him if he could please set aside a bag for the orphan who prays in a different minyan in that shul and find him to give him one. That Simchat Torah, this man searched the building for the young orphan, but he wasn't there. As he was giving out the bags to the rest of the children there, someone came over and asked him for an extra one for someone else. That was against the rules, so he immediately said no. And then he thought about it and asked that person who the bag was for. The person mentioned the name of that young orphan. The man couldn't believe it and happily gave him a bag. Hashem made sure to give this orphan the toy and candy bag that he wanted so badly. He caused Zevulun to meet the man who gave them out. And even though the orphan wasn't even in the shul that day, He sent a messenger to get one for him. Another man told me his mother had a brain operation scheduled for 9am one day, but they had to reschedule it for 1pm. It was a two hour surgery and Baruch Hashem it was a success. While her family was in the waiting room, they saw another family saying Tehillim. Then the doctor called that family and they all huddled around to hear what he had to say. Baruch Hashem, their father was doing well after they successfully removed a tumor in a 10 hour brain surgery. The doctor said during the surgery they found a major issue. There was a very dangerous aneurysm behind the tumor. They only found it because of the tumor. The doctor operating on him was not an aneurysm specialist and wasn't able to do the surgery on it. But they needed to take care of it immediately. The doctor in the very next room who just finished operating on this other family's mother was considered a top neurologist whose expertise was in aneurysms. He went right in and saved that man's life. He was only there at that time because the surgery was postponed for that woman for over four hours. Hashem takes care of every single person's needs, billions of people, all at the same time. Whether it's finding someone a place to eat Shabbat lunch, or bringing joy to a young orphan, or saving someone's life, He is always taking care of us. This knowledge should bring us so much serenity and joy.

When a person hears an amazing story about how Hashem saved someone from his problem, it's supposed to give him chizuk to realize how fortunate he is that he also has Hashem who could help him from his problem as well. People have said, however, that hearing these kinds of stories can have the opposite effect on them. It makes them feel worse that everyone else gets help for their problems, but those kinds of stories never happen to them. They want to feel encouraged, but it's hard for them. They are asking for advice on how to improve their attitudes. First of all, every Jew has a responsibility to believe in and hope that Hashem will save him from his problem. When a person knows he has an obligation to do something, it is easier to get himself to do it. But whether or not we hear a story about Hashem saving someone else with a similar predicament, we must strengthen ourselves to constantly hope and pray to Him to help us and believe that He can do it in an instant with ease, no matter how difficult things seem to be. When we hear of Him doing it for others, we should take the lesson that Hashem is capable of helping, and He does help, and it should encourage us to pray even more. Furthermore, when a person hears about a salvation from Hashem, he has an extraordinary opportunity to do a great avodah. The Tiferet Shlomo in Parashat Yitro writes, there is a special service in thanking and praising Hashem when He saves others. The pasuk tells us, when Yitro heard about what Hashem did to save the Jews from Mitzrayim and at Kriyat Yam Suf, he praised Hashem for saving them, even though He was not part of that salvation. This is a beautiful midda, to be able to appreciate what Hashem does, even though we are not the ones being saved. Our job in this world is to bring glory to Hashem, and this is one of the ways to accomplish that. To thank Hashem for salvations that He brings others is a pure praise, just appreciating Him without ulterior motives. Says the Tiferet Shlomo, this is why the Torah mentions these words of Yitro, to praise Him for doing such a beautiful avodah. Whenever a person praises Hashem, it brings glory to Him. The more difficult it is to praise, the more precious the praise becomes. To thank Hashem when we receive open good is very valuable. It shows that we recognize that the blessing came from Hashem. But to thank Him for someone else's salvation is much more difficult. And to thank Him when that person himself is going through hardship is even more difficult. Take for example somebody who was having difficulty getting married and hears a story about Hashem's Hashgacha Peratit in bringing someone else who was also having difficulty their zivug. To thank Hashem for that is worth so much more. There are people who are able to thank Hashem even during their most difficult times. I was recently visiting a mourner during his shiva, and he was telling a rabbi there about how thankful he was to Hashem for doing certain things to make the death easier on his relative. This was a very big tragedy of the relative passing at a young age, yet the mourner was finding ways to praise Hashem. The rabbi listening to this told the mourner, you can't imagine how much nachat ruach you are bringing Hashem at this moment. Instead of complaining and being bitter, you are praising Him. The more difficult it is to praise, the more valuable it becomes. So if someone has been feeling bad about hearing of others getting salvations, he should utilize the opportunity going forward to thank and praise Hashem for the salvations that He brings His children. And if it's hard to do, it's even more valuable.

When Hashem makes a decree upon a person, there are many ways in which it can be carried out, and our deeds can change things for the good. The Gemara says, Rabban Yochanan ben Zakkai had a dream on Rosh Hashana that his relative was destined to lose a certain amount of money. Over the course of the year, he advised his relative to give large sums of money to tzedaka. By year's end, the man had given to tzedaka everything he was destined to lose except six dinarim. The king levied a large tax upon everyone, but this man was only charged six dinarim. He was able to fulfill the decree by giving tzedaka instead of losing it a different way. He got the merit of helping people and gained eternal reward. A man said, This past Elul, his bet midrash was asking people to contribute money to buy air conditioners. The air conditioners would help them be able to concentrate more on their learning and have more kavana in tefila. The man wanted to contribute, but he wasn't sure how much he wanted to give, and eventually he forgot about it. A couple of weeks later, his very own home air conditioner stopped working. He called some people who knew about these things, and they all said it sounded like the problem was not fixable. He then called two different repairmen to come down, and they both said he needed to switch the circuit board inside the unit, which would cost at least eight hundred shekels. The man then realized, this was min hashamayim. They were collecting for air conditioners in the bet midrash, and he hadn't given anything yet. He immediately called the gabbai and said he wanted to donate one entire air conditioner. He was not surprised by the end of this story. He called another air conditioning technician, and he told him to try putting his finger on a certain button for a long time. He tried it, and the air conditioner started working again, as though nothing was ever wrong. It seems like this man was decreed to pay a certain amount of money for an air conditioner, and he fulfilled it by donating the money to tzedaka, and then no longer needed the trouble of fixing his own air conditioner. Another man told me he rented an apartment starting in September, and he received a phone call from someone saying he had been providing the sukka for the tenants of that apartment in the past, and offered it to him now. It was a very large and beautiful sukka, which would cost him fifteen hundred dollars to use, plus six hundred and fifty dollars to build. The man usually rented a sukka for twelve hundred, but it was not that nice. So he told this person he was willing to spend the extra money to do the mitzva in a more beautiful way. The next day the sukka came, and the following day the builder came. The builder asked him where the brackets were. The man didn't know what he was talking about. The builder said he needed at least twenty brackets to put the sukka together. The man immediately called the person who delivered the sukka to inquire about the brackets. He said the brackets should be stored in the apartment somewhere. The man searched the apartment, and there were no brackets. To buy new ones would cost another six hundred and fifty dollars. The man was livid. He wasn't told about the brackets, and now he wanted to back out of the whole thing. He was going to yell at this man for not telling him about the brackets in advance. But then he caught himself. Although he admits he does have a problem with his temper, he wanted to start the new year the right way. He told Hashem he was going to swallow it and go and buy the brackets. This also meant a lot of time with traffic and lines at the sukka store. But he overcame his nature and got in the car to go. When he was just two blocks away from his house, he saw his brother-in-law turning the corner and said hello, and then told him he was going to buy brackets for his sukka. His brother-in-law replied, "Oh, I forgot to tell you. Last week I was driving by your house, and I saw your housekeeper put out a whole bunch of good brackets by the garbage. I took them for you but forgot to tell you about it. Come to my house now, and I'll give you them." The man immediately thanked Hashem.He said to himself, Hashem was testing my anger. Once I passed the test, He gave me the brackets. What were the odds that on the way to buy the brackets, he would see his brother-in-law, the only person in the entire world, who had his brackets at that time? There are many ways things can play out. Our decisions will determine the outcome.