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In 1530, Babur the Tiger, the self-proclaimed ruler of Afghanistan, moved south and conquered the northwest section of what was then known as Hindustan. Babur, although accepted as padishah and emperor, never much cared for India, but his descendants flourished there until the British moved in more than three centuries later.
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Long before Genghis Khan set off to conquer the known world, the pattern of steppe warriors attacking–and often defeating–settled empires was well established. Only a few names of those who led these effective but mostly short-lived campaigns have become cultural references familiar to a general audience, but Attila the Hun looms large in that group–almost as large as Genghis himself. In the fifth century, the period covered by The Last Wife of Attila the Hun (Booktrope Editions, 2015), Attila kept both the eastern and the western Roman empires on their figurative toes, despite their vastly greater military and economic resources.
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The reverberations of Henry VIII’s tumultuous reign continued to echo long after the monarch’s death. England teetered into Protestantism, then veered back into Catholicism before settling into an uneasy peace with the ascension of Elizabeth I. But for the survivors of the first two shifts, the approaching death of Mary Tudor in 1558 created great anxiety. No one knew, then, that Elizabeth would choose a path of compromise and (relative) tolerance. And Mary’s public burnings of Protestants gave much cause for concern that her sister might follow the same path with any Catholics who refused to recant.
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The year 1348 is not a good time to be a healer in Europe. Midwife Heloise lives in a cottage outside Lucie-sur-Vionne, where she walks an awkward line between villagers who need her services and others who fear that she owes more to the black arts than their medical counterparts. When she threatens an invading bandit chieftain with the power of her angel talisman, her enemies are more than ever convinced that she dabbles in witchcraft. But Heloisehas sworn an oath on her dead mother’s soul to help those in need, and she refuses to let a few hostile ignoramuses deter her.
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Even people who have never read Louisa May Alcott’s Little Women and its two sequels (Little Men and Jo’s Boys) probably have at least a vague memory of hearing about the March girls–Meg, Jo, Beth, and Amy–whose father is away serving as a chaplain in the U.S. Civil War and who often struggle to put bread on the table. Meg, the oldest sister, follows a conventional life for the time by marrying young and bearing twins. Jo, the rebel, forges a career as a writer. Beth is the homebody, sweet and uncomplaining. And Amy, the youngest sister, has artistic ambitions but surrenders them to marry the son of a wealthy man.
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Of the brutal conflicts that characterized the twentieth century, none equaled in scale the catastrophe that struck China when the Japanese occupied the northern part of the country just as the Civil War was picking up steam. According to some estimates, 22.5 million people died in these twin acts of destruction. Dreams of the Red Phoenix (Unbridled Books, 2015) takes place during a few weeks in the summer of 1937, as seen from the perspective of North American missionaries who only think they understand the local culture and their place in it.
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Many historical novels explore the highways and byways of Tudor England, especially the marital troubles of Henry VIII, which makes it all the more pleasant when an author approaches that much-visited time and place with a fresh eye. In her The Cross and the Crown series–which currently consists of The Altarpiece, City of Ladies, and The King’s Sisters—Sarah Kennedy looks at Henry’s roller-coaster search for marital happiness and male progeny from the viewpoint of a young nun cast out of her convent and flung into a strange interim state where she can neither practice her religion nor marry without the express permission of the king.
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Many novels look at World War II–what happened, why it happened, how the world would have changed if the war had never occurred or had taken a different course. In The Cherry Harvest (William Morrow, 2015), Lucy Sanna approaches World War II from a different perspective: its impact on farming communities in the Midwest and the little-known history of German prisoners of war brought for confinement to the United States.
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Scotland, 1296: William Wallace is leading the resistance against the English while the clans fight one another as fiercely as they attack the invaders from the south. Two candidates in particular claim the throne: the Red Comyn and Bruce the Competitor. Neither can rule without support from Clan Macduff. But when Comyn secures the hand of Isabelle Macduff for his heir, his success appears assured. No matter that Isabelle prefers James Douglas, whose family supports Bruce. In 1296, a woman must accept her father’s choice of husband. Isabelle’s fate is sealed.
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From World War I, we jump back more than a hundred years and across an ocean. Napoleon, still First Consul, has convinced the surrounding nations to accept a series of treaties that he violates as it suits him. Great Britain, weary of war, clings to the Treaty of Amiens, determined to play the ostrich even as evidence mounts that Napoleon is massing an invasion fleet on the northern coast of France. What are the alternatives? In 1802, the Battle of Trafalgar has not yet happened. Half the renowned British fleet is in mothballs, the other half dispersed to distant lands. And no one knows (or wants to know) where Bonaparte will strike next: Egypt, the Caribbean, the Channel Islands, Cornwall. Any target is as plausible as any other, or so the Parliament and the lords of Whitehall insist.
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