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Historical fiction, by definition, supplements the verifiable documentary record with elements of the imagination. Otherwise, it is not fiction but history. These elements often include invented characters, made-up dialogue, the filling in of vague or unknowable events and personalities. Through the more or less careful manipulation of historical truth, the novelist seeks to uncover a deeper emotional truth that speaks to both the reality of a past time and the needs of the present.
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No fan of Renaissance history can ignore the far-reaching influence–or the legendary corruption–of the Borgia family. From Rodrigo Borgia, who became Pope Alexander VI, to his scheming, possibly murderous sons, to his daughter Lucrezia whose reputation for debauchery still follows her ghost to this day, the Borgias were certainly one of the most memorable families of their time.
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In North America, the year 1492 is inextricably linked to Columbus’s discovery of the West Indies, funded by King Ferdinand and Queen Isabella of Spain. But in Spain itself, the year brought two events that at the time appeared more vital to the health and spiritual purity of the kingdom: the conquest of Granada from the last Muslim rulers of Andalusia, and the expulsion of the Jews whose families had inhabited Iberia since the height of the Roman Empire. Against the backdrop of the Spanish Inquisition, The Mapmaker’s Daughter (Sourcebooks, 2014) tells the story of Amalia Riba–child of a converso family whose father embraces Christianity to save his family and whose mother pays lip service to the new religion even as she teaches her daughters to observe Jewish ritual in secret.
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From the Saxons and Danes warring in the British Isles, this month’s interview skews dramatically eastward and dives back two centuries in time, although the circumstances of war and unrest will seem remarkably familiar. Nanidat, head of the Maniakh trading house, has just returned from two years in Chang’an, the capital of Tang Dynasty China–three months’ away along the Silk Road from his home in Samarkand. It is 749 CE. The House of Maniakh–like Samarkand and the surrounding lands–is slowly recovering from a recent invasion by the Arabs, who have striven to impose their rule and their religion on the Zoroastrian and Buddhist Sogdians. Nanidat looks forward to a relaxing visit filled with wine, women, and poetry before he again mounts his camel to return to his beloved Chang’an. Instead, he is less than halfway through the opening reception before a pair of strangers try to murder him.
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As fans of Uhtred of Bebbanburg know, England in the ninth and tenth centuries is just an idea–a hope held by the kings of Wessex that they may someday unite the lands occupied by the Angles and Saxons, most of whom then lived under the control of Danish invaders. Not only England’s future hangs in the balance: spurred by King Alfred the Great of Wessex, Christianity has spread rapidly among the Saxons, but that early success threatens to crumble if the pagan Danes complete their conquest as planned.
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Egypt in the Eighteenth Dynasty seems both impossibly distant in time and disconcertingly present. Over 250 years, the dynasty produced several of the rulers best known to modern Western culture: Akhenaten and his wife Nefertiti, Tutankhamen (Tut), and Hatshepsut, the most famous of the handful of women who ruled Egypt as pharaoh.
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Lina Sparrow can’t believe her luck when the boss at her fancy New York law firm offers her a once-in-a-lifetime chance: find a suitable plaintiff for a class-action suit to be lodged against the U.S. government and fifty rich corporations that profited from slave labor before the Civil War. The wealthy technocrat intent on pushing this suit for reparations claims he has a deal that will protect Lina’s law firm from going head to head against the government, and the case seems guaranteed to generate lots of publicity and a lovely bag of cash for the law firm. But the pressure is on: Lina has only a few weeks to find the right person and convince him or her to play along.
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It seems fair to say that a large proportion of the English-speaking reading public has encountered Jane Austen’s classic novel Pride and Prejudice, either on the page or in one of the many adaptations for stage, screen, and television. At the same time, the number of avid Austen readers who remember much about Mary, the third of the five Bennet sisters, is almost certainly small. Mary rates so little time on the page that scholars have questioned the need for her existence: could Austen not have made her point with three daughters, or at most four?
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The chivalric society of medieval Europe resembled a pyramid, with each man sworn to serve the lord above him in a social hierarchy that reached up to the king. A warrior without a lord had no future, no means of support, no identity. So when Tancred, a Breton knight sworn to defend the newly appointed earl of Northumbria, loses his lord in an English raid, the loss not only deprives him of a leader as close as a father but threatens his entire sense of himself.
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In March 1912, a college student at the University of Illinois takes time away from his usual pursuits–painting the dean’s horse blue, climbing dorm walls with a sack of squirrels, reading Huckleberry Finn–to write a letter to a Scottish poet living on the remote Isle of Skye. As the young man, David Graham, notes in his first paragraph, poetry is not his usual literary fare, but something in this book has touched his soul. A few weeks later, his poet, Elspeth Dunn, responds, initiating a conversation that will flourish as friendship and eventually as romance, with consequences that reach across the first world war and into the next.
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