Keith and Mike mark their 200th episode today. They begin by reflecting on the accuracy of milestone counting and segue into a discussion about Barry Bonds, Hank Aaron, and the fallibility of supposedly sacred sports statistics. Keith expresses suspicion that his own episode count spreadsheet may contain hidden corruption, though Mike assures him the podcast network’s data file would make such an error unlikely. The moment is appropriately celebrated with a shared sense of modest self-congratulation and implied service to humanity.

The conversation moves into a deeper analysis of male sexual psychology, sparked by a text from a woman who suggests that sex with a man often ends the pursuit. Keith and Mike consider the implications of novelty, companionship, and emotional labor in relationships, with Mike drawing an analogy to deer hunting and Keith delicately suggesting that some women might simply not be compelling. The two debate whether orgasm consistency and emotional intelligence can prolong male interest beyond the novelty window. Mike proposes a theory of dual peaks of male arousal: initial sex and the first time the woman has a believable orgasm, though Keith is skeptical most men track such things.

Later, the hosts discuss the cultural expectations placed on men in relationships, particularly the tension between emotional availability and sexual access. Keith outlines a behavioral pattern where men tolerate emotional excess in exchange for continued sexual opportunity, and questions whether women might strategically suppress their natural behaviors to avoid being broken up with. Mike suggests that all women have some amount of emotional nonsense, and if they don’t show it, it’s because they’ve hidden it. Keith, for his part, seems to welcome the deception so long as it's convincingly executed.

The episode concludes with a discussion of whether someone should sleep with a terminally ill, married former acquaintance. The hosts dissect the ethical, emotional, and practical implications of this decision, including the possibility that the illness is a ruse, the risks of posthumous heartbreak, and the general undesirability of sex with someone undergoing chemotherapy. They offer their standard dry pragmatism and qualify moral concerns with sufficient caveats to suit most worldviews.

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