What might a society without police look like? For some, the idea of police abolition evokes a vision of danger, anarchy and chaos - but for heavily-policed communities subject to high rates of incarceration, it's a survival imperative. 

For many on the political left, the end of capitalism is a cherished ideal - but what if capitalism ended and we found ourselves with something worse? This week we're exploring the possibility that Western liberal democracies could be sliding in the direction of "neofeudalism" and devolving into a much nastier set of economic and social structures than the ones we presently have.

What makes a true friend? Aristotle in his Nicomachean Ethics outlines certain conditions for virtuous friendship, but he sets the bar high, and his estimation of women's capacity for friendship is low. This week we're putting Aristotle in dialogue with Mary Astell, an early modern (and proto-feminist) English philosopher who also wrote extensively on friendship.

Gaslighting is the word on everyone's lips right now – in fact, Merriam-Webster named it their Word of the Year for 2022. But what is it about gaslighting that has us all talking about it? And why is it philosophically interesting?

Most of us experience time as something that passes, or flows like a river - or at least we think we do. Could it be that the sense of time passing is just an illusion? This week we're getting to grips with a theory of time that denies the reality of "flow" - and we're asking why time seems to speed up or slow down in certain situations.

Tourette Syndrome is not well understood, even by clinicians, and it raises a host of fascinating philosophical questions around volition and free will. Is Tourette's-related behaviour intentional? And if it is, should it be understood as action that carries moral responsibility?

There was once a time when mythology and philosophy got along perfectly well together. But since the Enlightenment, philosophy has come to regard myth as something of an embarrassment – especially in political theory, where the memory of "blood and soil" Nazi ideology is still fresh. Is there a role for myth in secular democratic politics, and in modern philosophy?

Transgender is commonly invoked as an identity, but this week we're asking if it is better understood as something that points to experience. 

Around the beginning of the 20th century, philosophy began to take what's come to be known as "the linguistic turn". All major philosophical questions, it was argued, were really questions about language, and this conviction would dominate philosophical discourse for the next century. But are philosophers now starting to turn away from the linguistic turn? And what might be coming next?

Life is hard - disappointment, regret and suffering come with the territory - and if the projections of climate scientists and epidemiologists are correct, it's not going to get easier any time soon. But then, life has always been hard. What do philosophical traditions have to say about the incurable toughness of human existence?