More at www.philosophytalk.org/shows/james-baldwin.

Sometimes, we struggle to tell the truth -- especially when it's the truth about ourselves. Why did James Baldwin, a prominent Civil Rights-era intellectual and novelist, believe that telling the truth about ourselves is not only difficult but can also be dangerous? How can truth deeply unsettle our assumptions about ourselves and our relations to others? And why did Baldwin think that this abstract concept of truth could play a concrete role in social justice? The Philosophers seek their own truth with Christopher Freeburg from the University of Illinois, author of "Black Aesthetics and the Interior Life."

More at http://philosophytalk.org/shows/karl-popper.

Karl Popper is a landmark figure in the philosophy of science. His notion of "falsifiability" endures to this day and even appears in arguments about creation versus evolution. But what does it mean for a theory to be falsifiable? And where does the idea stand in contemporary philosophy of science? John and Ken test a few ideas on Popper and falsifiability with Denis Phillips from Stanford University.

More at https://www.philosophytalk.org/shows/who-speaks-you.

People often speak on behalf of others, like the concerned citizen who stands up for their neighbors at a city council meeting, or the activist who defends the rights of an oppressed group. Some of these spokespeople are elected, and some volunteer, but others simply get drafted into the role. What gives someone the right to speak on behalf of others? What responsibilities do they take on when they do? And how should the rest of us respond to what they say? Josh and Ray speak for themselves with their Stanford colleague Wendy Salkin, author of "Speaking for Others: The Ethics of Informal Political Representation."

More at https://www.philosophytalk.org/shows/20th-anniversary-quiz-night.

Philosophy Talk made its radio debut on August 20, 2003 with a live pilot on KALW San Francisco and weekly broadcasts beginning in January 2004. To celebrate two decades on the air, in November 2023 we held our first-ever Quiz Night. Longtime listeners and first-time fans filled KALW's popup space in downtown San Francisco as Director of Research Laura Maguire ran eight teams through the gauntlet of a philosophical pub quiz. In this special 20th anniversary episode, Josh and Ray (who participated in the quiz as regular contestants) revisit the drama and intellectual derring-do from that evening with their guest quiz-taker, host emeritus John Perry.

More at https://www.philosophytalk.org/shows/nisia-floresta.

Nísia Floresta was a 19th-century writer and translator known as “the Brazilian Mary Wollstonecraft.” She published the first book on women’s rights in South America, when Brazil was gaining independence from Portugal and a new post-colonial nation was being built. She also argued for the rights of the enslaved and indigenous Brazilians, who were marginalized and exploited in this new nation. Josh and Ray explore her life and thought with Nastassja Pugliese from the Federal University of Rio de Janeiro, author of "Nísia Floresta (Elements on Women in the History of Philosophy)."

More at https://www.philosophytalk.org/shows/daniel-dennett-retrospective.

In April 2024, we lost one of the greatest American philosophers of our time—Daniel Dennett. Known for his brilliant mind and controversial views, his contributions to philosophy include topics like consciousness, AI, evolution, atheism, intentions, free will and moral responsibility. In this special episode remembering his life and work, Josh and Ray are joined by Jenann Ismael from Johns Hopkins University, author of "How Physics Makes Us Free," to listen to some of Dennett's past appearances on the program with John and Ken.

More at https://www.philosophytalk.org/shows/righteous-rage.

Stoic philosopher Seneca wrote that anger is a form of madness. Other philosophers share this suspicion, viewing anger as a destructive emotion that leads to cruel and vengeful acts. But don't certain kinds of injustice, like the murders of black and brown people in the US, deserve our rage? What's the difference between righteous indignation and a destructive urge for revenge? And how can activists channel their anger toward political good? Josh and Ray keep their cool with Myisha Cherry from UC Riverside, author of "The Case for Rage: Why Anger is Essential to Anti-racist Struggle."

More at https://www.philosophytalk.org/shows/marcus-aurelius.

Marcus Aurelius was a 2nd century Roman emperor and Stoic philosopher. He is most famous for his Meditations, which was written as a private guide to himself on how to live a life where virtue is the only good and vice the only evil. So how do we figure out how to live a truly Stoic life? What’s the relationship between the wellbeing of an individual and the interest of the larger community? And what can we learn from Marcus about developing mental resilience when confronted with fear, suffering, or pain? Josh and Ray stay calm with Rachana Kamtekar from Cornell University, author of "Plato's Moral Psychology: Intellectualism, the Divided Soul, and the Desire for Good."

More at https://www.philosophytalk.org/shows/logic-everyone.

Logic may seem like a dry, abstract discipline that only the nerdiest of philosophers study. After all, logic textbooks are full of weird symbols and proofs about abstruse entities, like "the set of all sets." On the other hand, don’t we all try to think logically, at least in some contexts? Why do we believe, for example, it’s bad to contradict yourself and good to be coherent? And what’s the connection between the abstract rules of logic and the everyday practice of poking holes in each other's arguments? Josh and Ray entail their guest, Patrick Girard from the University of Auckland, author of "Logic in the Wild."

More at https://www.philosophytalk.org/shows/akan-philosophy.

The Akan people of West Africa have developed a system of metaphysics, epistemology, and moral philosophy with a special focus on personhood. For the Akan, their conception of a person is not just a matter of theoretical interest—it has far reaching practical implications for their social institutions and communal practices. So what exactly is the Akan notion of personhood, and how is it rooted in Akan traditional culture? How does the Akan emphasis on the social nature of personhood promote trust, cooperation, and a sense of responsibility to the community? And can this communal perspective help restore cultural identity in a postcolonial Africa? Josh and Ray welcome Ajume Wingo from the University of Colorado Boulder, author of "Veil Politics in Liberal Democratic States."