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What would it look like to give your very best to Jesus — not what's left over, not what's convenient, but your actual best? That's the question sitting at the center of Mark chapter 14, and it comes to life through one of the most striking contrasts in all of the Gospels.
In the same passage, on what feels like the same night, we have a woman who breaks open an entire year's worth of perfume and pours it over Jesus's head — and a disciple who slips away from the table to sell Him out for money. Devotion and betrayal, side by side. Mark puts them there on purpose, and I think we're meant to feel the discomfort of that.
Here's what gets me about the woman: nobody defends her. The people at the table — including the disciples — moralize about what a waste it is, what the money could have done for the poor. And Jesus steps in and says, leave her alone. She did what she could. I want us to just sit with that for a second. She did what she could. Not what was expected. Not what made sense to everyone else. What she could. And Jesus says that every time the gospel is preached, people will remember what she did — which is remarkable when you consider that women in that culture had no vote, no voice, and no property rights.
And then there's Judas — the one holding the money bag, the one moralizing about how the perfume should have been given to the poor — who is at that very moment plotting to hand Jesus over for cash. The irony is impossible to miss. You can be religious and still be completely missing it. You can be physically close to Jesus and have a heart that's miles away.
We also spend time in the upper room, where Jesus takes the Passover meal — one of the most sacred remembrances in all of Judaism — and completely redefines it. The bread is His body. The wine is His blood. He is the Passover lamb. The freedom from bondage that God's people had been celebrating for centuries? Jesus is saying that's me. That's what I'm about to do. And this table, He says, is for everyone — the devoted and the broken and even the betrayer.
So here's the question I'm leaving with all of us today: what would costly devotion actually look like in your life right now? Not in theory — in practice. Is it your time? Your forgiveness? A relationship you've been holding at arm's length from God? What would it look like to bring your whole heart?
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By Nicole Unice, Bible Study Coach and Author of the Alive Method of Bible Study4.7
373373 ratings
What would it look like to give your very best to Jesus — not what's left over, not what's convenient, but your actual best? That's the question sitting at the center of Mark chapter 14, and it comes to life through one of the most striking contrasts in all of the Gospels.
In the same passage, on what feels like the same night, we have a woman who breaks open an entire year's worth of perfume and pours it over Jesus's head — and a disciple who slips away from the table to sell Him out for money. Devotion and betrayal, side by side. Mark puts them there on purpose, and I think we're meant to feel the discomfort of that.
Here's what gets me about the woman: nobody defends her. The people at the table — including the disciples — moralize about what a waste it is, what the money could have done for the poor. And Jesus steps in and says, leave her alone. She did what she could. I want us to just sit with that for a second. She did what she could. Not what was expected. Not what made sense to everyone else. What she could. And Jesus says that every time the gospel is preached, people will remember what she did — which is remarkable when you consider that women in that culture had no vote, no voice, and no property rights.
And then there's Judas — the one holding the money bag, the one moralizing about how the perfume should have been given to the poor — who is at that very moment plotting to hand Jesus over for cash. The irony is impossible to miss. You can be religious and still be completely missing it. You can be physically close to Jesus and have a heart that's miles away.
We also spend time in the upper room, where Jesus takes the Passover meal — one of the most sacred remembrances in all of Judaism — and completely redefines it. The bread is His body. The wine is His blood. He is the Passover lamb. The freedom from bondage that God's people had been celebrating for centuries? Jesus is saying that's me. That's what I'm about to do. And this table, He says, is for everyone — the devoted and the broken and even the betrayer.
So here's the question I'm leaving with all of us today: what would costly devotion actually look like in your life right now? Not in theory — in practice. Is it your time? Your forgiveness? A relationship you've been holding at arm's length from God? What would it look like to bring your whole heart?
Want More?
Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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