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In this episode…
On Thursday, September 21, we’re hosting a free webinar to explore what it really means to be a Christian and how queerness comes into play. You’re invited: register here!
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Photo by stevendepolo (Creative Commons 2.0)
The post Back to the (Queer Christian) Basics appeared first on Queer Theology.
In this episode, we take a look at one of the lectionary readings for Sunday September 3. We dig into Romans 12:9-21 and talk about…
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Love should be shown without pretending. Hate evil, and hold on to what is good. Love each other like the members of your family. Be the best at showing honor to each other. Don’t hesitate to be enthusiastic—be on fire in the Spirit as you serve the Lord! Be happy in your hope, stand your ground when you’re in trouble, and devote yourselves to prayer. Contribute to the needs of God’s people, and welcome strangers into your home. Bless people who harass you—bless and don’t curse them. Be happy with those who are happy, and cry with those who are crying. Consider everyone as equal, and don’t think that you’re better than anyone else. Instead, associate with people who have no status. Don’t think that you’re so smart. Don’t pay back anyone for their evil actions with evil actions, but show respect for what everyone else believes is good.
If possible, to the best of your ability, live at peace with all people. Don’t try to get revenge for yourselves, my dear friends, but leave room for God’s wrath. It is written, Revenge belongs to me; I will pay it back, says the Lord. Instead, If your enemy is hungry, feed him; if he is thirsty, give him a drink. By doing this, you will pile burning coals of fire upon his head. Don’t be defeated by evil, but defeat evil with good.
Photo by alisdare1
The post Love Is An Action – Romans 12:9-21 appeared first on Queer Theology.
In this episode, we look at…
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Now a new king came to power in Egypt who didn’t know Joseph. He said to his people, “The Israelite people are now larger in number and stronger than we are. Come on, let’s be smart and deal with them. Otherwise, they will only grow in number. And if war breaks out, they will join our enemies, fight against us, and then escape from the land.” As a result, the Egyptians put foremen of forced work gangs over the Israelites to harass them with hard work. They had to build storage cities named Pithom and Rameses for Pharaoh. But the more they were oppressed, the more they grew and spread, so much so that the Egyptians started to look at the Israelites with disgust and dread. So the Egyptians enslaved the Israelites. They made their lives miserable with hard labor, making mortar and bricks, doing field work, and by forcing them to do all kinds of other cruel work.
The king of Egypt spoke to two Hebrew midwives named Shiphrah and Puah: “When you are helping the Hebrew women give birth and you see the baby being born, if it’s a boy, kill him. But if it’s a girl, you can let her live.” Now the two midwives respected God so they didn’t obey the Egyptian king’s order. Instead, they let the baby boys live.
So the king of Egypt called the two midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”
The two midwives said to Pharaoh, “Because Hebrew women aren’t like Egyptian women. They’re much stronger and give birth before any midwives can get to them.” So God treated the midwives well, and the people kept on multiplying and became very strong. And because the midwives respected God, God gave them households of their own.
Then Pharaoh gave an order to all his people: “Throw every baby boy born to the Hebrews into the Nile River, but you can let all the girls live.”
Now a man from Levi’s household married a Levite woman. The woman became pregnant and gave birth to a son. She saw that the baby was healthy and beautiful, so she hid him for three months. When she couldn’t hide him any longer, she took a reed basket and sealed it up with black tar. She put the child in the basket and set the basket among the reeds at the riverbank. The baby’s older sister stood watch nearby to see what would happen to him.
Pharaoh’s daughter came down to bathe in the river, while her women servants walked along beside the river. She saw the basket among the reeds, and she sent one of her servants to bring it to her. When she opened it, she saw the child. The boy was crying, and she felt sorry for him. She said, “This must be one of the Hebrews’ children.”
Then the baby’s sister said to Pharaoh’s daughter, “Would you like me to go and find one of the Hebrew women to nurse the child for you?”
Pharaoh’s daughter agreed, “Yes, do that.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I’ll pay you for your work.” So the woman took the child and nursed it. 10 After the child had grown up, she brought him back to Pharaoh’s daughter, who adopted him as her son. She named him Moses, “because,” she said, “I pulled him out of the water.”
Photo by Adolfo Lujan
The post A Holy Ruckus – Exodus 1:8-2:10 appeared first on Queer Theology.
In this episode we look at…
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Jesus called the crowd near and said to them, “Listen and understand. It’s not what goes into the mouth that contaminates a person in God’s sight. It’s what comes out of the mouth that contaminates the person.”
Then the disciples came and said to him, “Do you know that the Pharisees were offended by what you just said?”
Jesus replied, “Every plant that my heavenly Father didn’t plant will be pulled up. Leave the Pharisees alone. They are blind people who are guides to blind people. But if a blind person leads another blind person, they will both fall into a ditch.”
Then Peter spoke up, “Explain this riddle to us.”
Jesus said, “Don’t you understand yet? Don’t you know that everything that goes into the mouth enters the stomach and goes out into the sewer? But what goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight. Out of the heart come evil thoughts, murders, adultery, sexual sins, thefts, false testimonies, and insults. These contaminate a person in God’s sight. But eating without washing hands doesn’t contaminate in God’s sight.”
The post Is gay sex defiling? – Matthew 15:10-20 appeared first on Queer Theology.
In this episode, we talk about…
Read the transcript (PDF)
There [Elijah] went into a cave and spent the night.
The Lord’s word came to him and said, “Why are you here, Elijah?”
Elijah replied, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too!”
The Lord said, “Go out and stand at the mountain before the Lord. The Lord is passing by.” A very strong wind tore through the mountains and broke apart the stones before the Lord. But the Lord wasn’t in the wind. After the wind, there was an earthquake. But the Lord wasn’t in the earthquake. After the earthquake, there was a fire. But the Lord wasn’t in the fire. After the fire, there was a sound. Thin. Quiet. When Elijah heard it, he wrapped his face in his coat. He went out and stood at the cave’s entrance. A voice came to him and said, “Why are you here, Elijah?”
He said, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too.”
The post A Depressed Prophet – 1 Kings 19:9-14 appeared first on Queer Theology.
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