From the beginning of the Torah, humans have a fraught relationship with knowledge. The essence of da’at—knowledge—in Adam’s world is the tree of knowledge (עץ הדעת) of good and evil (Genesis 2:9). Adam is instructed to eat of all the trees, but not from the tree of knowledge (Genesis 2:17). When the snake speaks to the woman about the tree, he claims that once they eat of this tree, they will be like God, “knowing good and bad”—יודעי טוב ורע (Genesis 3:5).