We will continue to get into some audio instruction weekly, with a talk that serves as a framework for quickly getting up to speed on how Romantic Dynamics® works in step 2. We will continue covering each of the nine steps of courtship in audio of their own.
In this second step and its lesson, I will list the notes I’ve used to give speeches to my classes on these steps, so I will use those as we go along.
I wanted you to have them here so that you can see what I’m addressing in the audio.
An Overview of Romantic Dynamics®:
The Nine Steps of Courtship
Step 2 - Ladies and Gentlemen
▪ What is a "Lady" or a "Gentleman?"
▪ We are not talking about "roles" of being maternal or paternal, but that which is instinctual in every man and woman that has a generous, constructive, creative nature toward others, whether children, friends, other adults, or lovers.
▪ A "Lady" then combines something specific about femininity as a female, instinctual style of giving and creating, which also is of manners and is diplomatic. It has both a light side and a dark side when seen as pure instinct though.
▪ A "Gentleman" comes from the root "Genteel," which means "highborn" or "mannered." It is similarly an instinctual paternal style of being generous or giving, creative in a masculine way, yet also mature and dignified.
▪ Both are a "preview of things to come" in the relationship: how one may act as a parent to actual children, how one will treat a spouse when in hard times, or when nobody is looking over the shoulder.
▪ Yet it also draws from one's own experience of the same-sex parent and, as a recipient, draws from one's experience of the opposite-sex parent.
▪ It links the good/bad instinct to the mature side of one's character and sides with authenticity, kindness, and the beginnings of comfort, support, satisfaction, and friendship with the new love interest.
▪ These are not in any way "sexist," but rather biological, and the reason that women ask, "Whatever happened to chivalry?" or "She doesn't make me feel like a man."
▪ "Chivalry" is for both men and women to display, as far as this concept goes. There is a "female chivalry" which we have also lost.
▪ These, drawing from "genteel," also imply leadership, a setting an example for others through one's cultured maturity.
▪ Paris of Troy and the Three Steps of Sexual Attraction
▪ This is where art truly meets science. This one is pretty remarkable from any of our processes at Romantipedia.
▪ If myths last thousands of years, they must say something universally appealing; what is universally appealing to us is that which is about ourselves.
▪ The story is where Eris, "discord," is not invited to a big party, so she throws a golden apple into the center of it and inscribes on it "Kallisti," to the fairest. Aphrodite, Hera, and Athena come to fisticuffs. Zeus doesn't want to deal with this, so he has Paris of Troy, the most handsome, successful mortal male of the time, be a judge. Of note, Hermes intermediates between himself and the goddesses.
▪ The three - whip up their best gifts and temptations as goddesses for Paris to judge, which is nearly a carbon copy overlay on today's (or any period in history's) singles' dating market, from the perspective of what specific things women do that secure the early interest of a man.
▪ APHRODITE - goddess of the female physical beauty (which is health), and the maternal erotic - that which is desired in "mother" by the male.
▪ Physical beauty, which is health
▪ The Physical Erotic
▪ The Erotic Maternal
▪ Symmetry is the beauty of the physical, but balance is the symmetrical beauty of the mind
▪ Dark side is the Seductress, the Black Widow Spider
▪ Aphrodite offered Paris the love of Helen of Sparta, the most beautiful woman known in the world, even though she was the wife of a rival, King Menelaus.
▪ That all women have an “Aphrodite Instinct”—for the care of and conduct of the physical body, and men have the instinct to pursue this beauty in women.
▪ HERA - goddess of marriage, property, and resources, "mother earth," the goddess of the maternal and feminine leadership administration.
▪ The Ultimate Mother - supporting with unlimited resources. This is also symbolic of a woman "standing by your man" in its maternal nature or making a man "feel like a million bucks."
▪ She also represents the ultimate co-leader and wife in a marriage, wife to Zeus, and Queen of Mt Olympus.
▪ She is the ultimate administrator and wise counsel, advisor, and judge of what is right or fair. So she is a "fairness" goddess right in the midst of the illogical, reptilian brain. This kind of fairness would come from a primitive, instinctual place such as the evolutionists' concept of "free riders" and "reciprocal altruism," which is not just conscious maturity but survival-level fairness in higher species. What is "fair" at the animal level about humans?
▪ Dark side is prone to criticism, destructive, "eating her young," and control issues.
▪ Hera offered him “power over all the earth, and kingly station over all its lands” – to make him the most “alpha-male” of all men on earth – if he agreed that she was the fairest of all goddesses.
▪ That all women have a “Hera Instinct” - for the ownership and accounting of resources (such as money) including time, energy, and leadership, and that this can be appealing to men to align with, so long as it offers advantaged status in society, or competitive success in career.
▪ ATHENA - goddess of war and winning, as well as the judge of just wars, and also politics before the war as the priority.
▪ Goddess of war and conflict, judging hierarchy and merit
▪ Also the goddess of judging diplomacy and also fairness out in the world, not just in the relationship
▪ She sees winners but also causes men to BE winners
▪ Patron of Athens, not just for good luck but for assurance of victory through sophistication and wisdom
▪ She has an owl on her shoulder—the origin of an owl’s wisdom
▪ Dark side is barbaric - gossip, and shaming males, she comforts and facilitates the rise of Medusa, who Poseidon shamed, and as a result, is female revenge for Medusa's "female rage"
▪ Athena offered Paris the ability “to win every battle with total certainty of victory” and the wisdom and abilities of the greatest warriors in history.
▪ That all women have an “Athena Instinct” - to want to align with “winners” and to be fit judges of the value of others socially, a discriminating taste in judging the utility of things and their quality. Athena was the goddess of war and politics, and she could most convincingly judge “how much of a man was.
▪ We later learn that the Temptation of Paris and his choice, Helen, given by Aphrodite, as the winner, also started the Trojan War.
▪ The "Three Temptations" are the three steps of sexual attraction on the female side - to amplify the beauty and capture male attention, to offer resources, ownership, support (a muse), the "maternal" aspects on display, and finally, to offer judgment that the man is "a winner" and to offer a guarantee of "winning" every battle he fights.
▪ The Three Things men must have to be fully attracted:
▪ This was quite a challenge for Paris because the three goddesses knew the three most potent things that drive the reptilian brain of a man wild more than anything else:
▪ Inspiring beauty (HEALTH) - the temptation of Aphrodite.
▪ “Alpha-male status” (rank, power, and territory) - the temptation of Hera.
▪ Winning at a competition—the temptation of Athena.
▪ The features of Step Two of Sexual Attraction
▪ The Second Step of Sexual Attraction is for the woman to let the man know she likes him by being approving, supportive, “cheering him on,” and in kind for him to let her know he likes her by being supportive and helpful with his resources psychological and physical (this chapter.)
▪ Where the man and woman let each other know they are preferred.
▪ Where physical touch first occurs, not before or delayed until after
▪ Where they learn the future likelihood of how they would be treated as a spouse, BF, or GF
▪ Where they learn the future likelihood of how their children will be treated.
▪ A window to what friendship and commitment (the second and third phases of courtship) might be like
▪ The only place to be generous and giving, not before or delayed until after
▪ The Specifics of What Passions Can Be Generated by the "maternal" and "paternal" nature. (Why this works.)
▪ Science and Art
▪ Science lasts eternally—the results happen 99% of the time, no matter what time in history, where you live, or who you are.
▪ Art that endures thousands of years happens because of universal human commonalities.
▪ Art and science together explain the intellectual and emotional aspects of looking at the irrational instinctual to make it more rational and human.
▪ The figures of Greek literature offer us "key codes" to what is going on between men's and women's instincts
▪ Husbands and Wives
▪ In the story of Paris, we learn that Hera offers an appealing temptation based on making a man feel honored and valued through “ownership” and “authority,” both granted and recognized as inherent in him by Hera. He is dubbed “King of the World” to borrow from Titanic.
▪ Offers men:
▪ Rank in a hierarchy against other men
▪ Resources that other men don't have
▪ "Territory" that is granted to the man by the woman
▪ This can be both physical and emotional and sets us up for step three and competition and winning.
▪ Offers women:
▪ Support/security
▪ Resources/utility
▪ "Home" in a spiritual sense
▪ Zeus was husband to Hera, and so the husband dynamic is seen in Zeus
▪ Hera was the wife to Zeus, and so the wife dynamic is seen in Hera
▪ Derivatives: Eros, husband of Psyche, his wife; Hephaestus, husband of Aphrodite, her husband; Ares, only lover to Aphrodite, both Ares, and Athena, as well as Artemis, are singles.
▪ The relationship between any "husband and wife" in mythology shows us how the masculine and feminine instincts support EACH OTHER.
▪ The Hera Instinct
▪ She represents the "death of the girl and birth of the woman."
▪ She both gives and receives
▪ She helps the man rank in a hierarchy, resources, and territory
▪ She also requires utility in the man, resources of a physical and financial nature (the aspects of friendship with a man come later), as do the accouterments of marriage.
▪ Financial success by the woman is not experienced by men as nearly as alluring an attractor as physical beauty, and as you have likely seen, often (irrationally, but real), a detractor from attraction in the male.
▪ Males may say, "You're not my boss."
▪ Hera is both dignified yet subtle - she finds ways to exert her power and leadership, as in the story of Echo or the parallel story of Psyche learning to become a woman with the golden fleece of the boars.
▪ She requires loyalty, and Zeus often lets her down.
▪ Lessons - we cannot buy love nor bully love. It is voluntary.
▪ The Zeus Instinct
▪ Zeus was the chief god, the god of leadership and fatherhood, and like some of today’s leaders with a bent for physical beauty, was prone to cheating, affairs, and offspring by other females.
▪ Yet all men have a “weakness” for physical beauty, the same as Paris did. The difference is that some men have strong boundaries and integrity that hold them back, even though Paris’ first preference is true of all men (remember, it’s not the presence of the reptilian brain’s “gender instincts” that make men or women do wrong, but the absence of the higher brain’s ability at having personal boundaries and integrity.)
▪ Zeus gives things but also requires things, which may fall away today to a degree.
▪ He gives security, solutions, power (lightning bolt), his Eagle (bird's eye view) and also elevation from trouble (Heroes - "take me away" - the desire of women), resources spiritually himself and via his brother, Poseidon - money
▪ The "provider instinct"
▪ Yet he requires things - privacy, loyalty, right and justice, fairness, HONOR
▪ Brothers and Sisters
▪ The brother and sister relationship in mythology shows us the dynamics of how the masculine instincts support EACH OTHER and the feminine instincts support EACH OTHER.
▪ When a brother and sister are paired, this shows the men-women supportive dynamic as SINGLES instead of committed relationships.
▪ We will learn that brother to Artemis is Apollo and brother to Athena is Ares; for example, in Step three
▪ But in this step, when we see the brothers of Zeus in Poseidon and Hades, we are seeing derivative support of Zeus.
▪ When we see Hestia and Ariadne, we are seeing the support of Hera.
▪ And so part of step two is showing the woman that Poseidon will also help (money, material resources) and that Hades (privacy and imagination) need to be honored, and they benefit the woman indirectly too.
▪ Part of step two is showing the man that Hestia (the woman's friendships) will help (social resources) and that Ariadne (support of his career) will be there.
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