In today’s turbulent global political landscape, relationships between the people, organized groups and the state is shaped by interactions frought with compromise, confrontation, containment, and control. This week’s moment of confrontation between state representatives of South Africa and the United States provide opportunities to examine where unresolved historical trauma, structural inequality, and ideological warfare define terrains of struggle in the Contemporary World System.

South African President Ramaphosa’s recent US visit saw a propaganda assault from the U.S. President featuring inaccurate and unintentionally ironic uses of images from anti-Apartheid era cultural and political struggles as well as current struggles in the Democratic Republic of Congo which highlight continuing instances of state violence and neocolonial entanglements. While white nationalist in both South Africa and the United States continue to enjoy racially-engendered economic status advantage, a small Black managerial elite in both countries thrives as the majority in both countries either remain impoverished or are threatened with even more economic marginality. Oppression reflected in populist movements like South Africa’s Economic Freedom Fighters and the US’s Repairers of the Breach afford another opportunity to compare efforts of social confrontation and political compromise. 

As Trump repeated lies about South Africa, the United States moved another step toward its own political and economic reckoning. The Trump-deployed “Project 2025,” spearheaded by Office of Management and Budget Director Russell Vought and others, took more steps in its efforts to entrench extreme wealth inequality while seeing other efforts to advance a white Christian theocracy fail at an increasingly besieged US Supreme Court. The propaganda-labeled “Big Beautiful Bill” passed by the US House of Representatives is a blueprint for dismantling democratic safeguards and weaponizing the state to favor corporate and white nationalist interests. As has always been the case, this moment demands intellectual warfare, legal resistance, and community-based institution-building. The people must decide: compromise, confront, contain—or control.

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