
Sign up to save your podcasts
Or


Today we answer a listener question about the pushback around the use of the word “queer” and how their pastors felt uncomfortable and strongly preferred LGBTQIA+ instead. “Yet, some sources are saying that it is exclusively for those questioning, gender fluid, or not adopting of a specific label.“ Tune in to hear our answer and let us know if you’ve experienced this pushback yourself.
We also queer a text from Philippians which holds a very important message of our frailty as humans to intellectualize the way we connect with the divine. That we expect a certain connection to God because we believe that we are righteous and that we’ve done our “work”. This message underlines the importance of knowing what connection and relationship we are really looking at with the divine.
Key takeaways:
If you want to support the Patreon and help keep the podcast up and running, you can learn more and pledge your support at patreon.com/queertheology
If you’d like to be featured in future episodes, email your question or Bible passage suggestion to [email protected]
Though I have good reason to have this kind of confidence. If anyone else has reason to put their confidence in physical advantages, I have even more:
I was circumcised on the eighth day.
I am from the people of Israel and the tribe of Benjamin.
I am a Hebrew of the Hebrews.
With respect to observing the Law, I’m a Pharisee.
With respect to devotion to the faith, I harassed the church.
With respect to righteousness under the Law, I’m blameless.
These things were my assets, but I wrote them off as a loss for the sake of Christ. But even beyond that, I consider everything a loss in comparison with the superior value of knowing Christ Jesus my Lord. I have lost everything for him, but what I lost I think of as sewer trash, so that I might gain Christ and be found in him. In Christ I have a righteousness that is not my own and that does not come from the Law but rather from the faithfulness of Christ. It is the righteousness of God that is based on faith. The righteousness that I have comes from knowing Christ, the power of his resurrection, and the participation in his sufferings. It includes being conformed to his death so that I may perhaps reach the goal of the resurrection of the dead.
It’s not that I have already reached this goal or have already been perfected, but I pursue it, so that I may grab hold of it because Christ grabbed hold of me for just this purpose. Brothers and sisters, I myself don’t think I’ve reached it, but I do this one thing: I forget about the things behind me and reach out for the things ahead of me. The goal I pursue is the prize of God’s upward call in Christ Jesus.
Photo by Vaishakh pillai
The post Safety vs. Being Saved – Philippians 3:4-14 appeared first on Queer Theology.
By Queer Theology / Brian G. Murphy & Shannon T.L. Kearns4.3
198198 ratings
Today we answer a listener question about the pushback around the use of the word “queer” and how their pastors felt uncomfortable and strongly preferred LGBTQIA+ instead. “Yet, some sources are saying that it is exclusively for those questioning, gender fluid, or not adopting of a specific label.“ Tune in to hear our answer and let us know if you’ve experienced this pushback yourself.
We also queer a text from Philippians which holds a very important message of our frailty as humans to intellectualize the way we connect with the divine. That we expect a certain connection to God because we believe that we are righteous and that we’ve done our “work”. This message underlines the importance of knowing what connection and relationship we are really looking at with the divine.
Key takeaways:
If you want to support the Patreon and help keep the podcast up and running, you can learn more and pledge your support at patreon.com/queertheology
If you’d like to be featured in future episodes, email your question or Bible passage suggestion to [email protected]
Though I have good reason to have this kind of confidence. If anyone else has reason to put their confidence in physical advantages, I have even more:
I was circumcised on the eighth day.
I am from the people of Israel and the tribe of Benjamin.
I am a Hebrew of the Hebrews.
With respect to observing the Law, I’m a Pharisee.
With respect to devotion to the faith, I harassed the church.
With respect to righteousness under the Law, I’m blameless.
These things were my assets, but I wrote them off as a loss for the sake of Christ. But even beyond that, I consider everything a loss in comparison with the superior value of knowing Christ Jesus my Lord. I have lost everything for him, but what I lost I think of as sewer trash, so that I might gain Christ and be found in him. In Christ I have a righteousness that is not my own and that does not come from the Law but rather from the faithfulness of Christ. It is the righteousness of God that is based on faith. The righteousness that I have comes from knowing Christ, the power of his resurrection, and the participation in his sufferings. It includes being conformed to his death so that I may perhaps reach the goal of the resurrection of the dead.
It’s not that I have already reached this goal or have already been perfected, but I pursue it, so that I may grab hold of it because Christ grabbed hold of me for just this purpose. Brothers and sisters, I myself don’t think I’ve reached it, but I do this one thing: I forget about the things behind me and reach out for the things ahead of me. The goal I pursue is the prize of God’s upward call in Christ Jesus.
Photo by Vaishakh pillai
The post Safety vs. Being Saved – Philippians 3:4-14 appeared first on Queer Theology.

575 Listeners

19,065 Listeners

1,247 Listeners

15,352 Listeners

1,252 Listeners

5,110 Listeners

1,958 Listeners

124 Listeners

16,673 Listeners

1,027 Listeners

41,508 Listeners

1,786 Listeners

9,361 Listeners

1,458 Listeners

282 Listeners