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Today’s conversation on Back Porch Theology is all about the contextual biblical scaffolding for a series we’re calling the Theology of Worship. But lest you think we’re going to be talking about the three or four songs before a sermon or our preferred style of music, let me assure you this conversation isn’t just for people who can carry a tune or for those who know how to navigate their Apple music ap! Frankly, our tendency to associate worship solely with music is like limiting ourselves to one food group for every single meal for the rest of our lives – I love Tex Mex y’all, but if I had to eat chips and queso three times a day, every day, for the rest of my life it would be sadly and unnecessarily reductive! In the Christian context, worship is so much wider and deeper and more comprehensive than a song list or a musical genre. Case in point, listen to what one of our favorite theologians here at BPT – Dr. N.T. Wright – says about the centrality of worship: "All kingdom work is rooted in worship. Or, to put it the other way around, worshipping the God we see at work in Jesus is the most politically charged act we can ever perform. Christian worship decares that Jesus is Lord and that therefore, by strong implication, nobody else is. What’s more, it doesn’t just declare it as something to be believed, like the fact that the sun is hot or the sea wet. It commits the worshipper to allegiance, to following this Jesus, to being shaped and directed by him. Worshipping the God we see in Jesus orients our whole being, our imagination, our will, our hopes, and our fears away from the world where Mars, Mammon, and Aphrodite (violence, money, and sex) make absolute demands and punish anyone who resists. It orients us instead to a world in which love is stronger than death, the poor are promised the kingdom, and chastity (whether married or single) reflects the holiness and faithfulness of God himself. Acclaiming Jesus as Lord plants a flag that supersedes the flags of our nations, however 'free' or 'democratic' they may be." In other words, WORSHIP is the fruit and fuel of our faith, the flagpole we rally around as those who’ve been redeemed by the blood of Jesus Christ. Worship is the very essence of our spiritual DNA. Just as a half dozen and six communicate the same number of eggs, to have faith in Jesus Christ and to be a worshipper should be synonymous. Worship isn’t simply a verb for the musically inclined among us, it should be the passionate preoccupation of God’s people. Okay, as you can tell we’re pretty fired up today so you’d better grab a cup of something caffeinated and your Bible – unless you’re listening to this while simultaneously trying to figure out how to increase the incline on the treadmill at the gym you just joined because you’re determined to ditch the Spanx in 2025 – and come hang out on the porch with us for some genuine, digital community and hopefully some real encouragement. We’re really grateful to get to spend this time hanging out with y’all.
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Today’s conversation on Back Porch Theology is all about the contextual biblical scaffolding for a series we’re calling the Theology of Worship. But lest you think we’re going to be talking about the three or four songs before a sermon or our preferred style of music, let me assure you this conversation isn’t just for people who can carry a tune or for those who know how to navigate their Apple music ap! Frankly, our tendency to associate worship solely with music is like limiting ourselves to one food group for every single meal for the rest of our lives – I love Tex Mex y’all, but if I had to eat chips and queso three times a day, every day, for the rest of my life it would be sadly and unnecessarily reductive! In the Christian context, worship is so much wider and deeper and more comprehensive than a song list or a musical genre. Case in point, listen to what one of our favorite theologians here at BPT – Dr. N.T. Wright – says about the centrality of worship: "All kingdom work is rooted in worship. Or, to put it the other way around, worshipping the God we see at work in Jesus is the most politically charged act we can ever perform. Christian worship decares that Jesus is Lord and that therefore, by strong implication, nobody else is. What’s more, it doesn’t just declare it as something to be believed, like the fact that the sun is hot or the sea wet. It commits the worshipper to allegiance, to following this Jesus, to being shaped and directed by him. Worshipping the God we see in Jesus orients our whole being, our imagination, our will, our hopes, and our fears away from the world where Mars, Mammon, and Aphrodite (violence, money, and sex) make absolute demands and punish anyone who resists. It orients us instead to a world in which love is stronger than death, the poor are promised the kingdom, and chastity (whether married or single) reflects the holiness and faithfulness of God himself. Acclaiming Jesus as Lord plants a flag that supersedes the flags of our nations, however 'free' or 'democratic' they may be." In other words, WORSHIP is the fruit and fuel of our faith, the flagpole we rally around as those who’ve been redeemed by the blood of Jesus Christ. Worship is the very essence of our spiritual DNA. Just as a half dozen and six communicate the same number of eggs, to have faith in Jesus Christ and to be a worshipper should be synonymous. Worship isn’t simply a verb for the musically inclined among us, it should be the passionate preoccupation of God’s people. Okay, as you can tell we’re pretty fired up today so you’d better grab a cup of something caffeinated and your Bible – unless you’re listening to this while simultaneously trying to figure out how to increase the incline on the treadmill at the gym you just joined because you’re determined to ditch the Spanx in 2025 – and come hang out on the porch with us for some genuine, digital community and hopefully some real encouragement. We’re really grateful to get to spend this time hanging out with y’all.

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