Would that all things were already known, that truth were unveiled and recognized, and that none of our doctrines required modification! but as it is we have to seek for truth in the company of the very men who teach it.

Our Stoic philosophers say we must be in motion up to the very end of our life, we will never cease to labour for the general good, to help individual people, and when stricken in years to afford assistance even to our enemies.

We oscillate between desire and remorse, for we depend entirely upon the opinions of others, and it is that which many people praise and seek after, not that which deserves to be praised and sought after, which we consider to be best.

Leisure is important to be able to pursue the good life, and yet by itself it is not sufficient. Without proper education, we are far more likely to waste our time than to use it to good effect.

A brief existence is common to all things, and yet you avoid and pursue all things as if they would be eternal.

When you are offended at any one’s fault, immediately turn to yourself and reflect in what manner you yourself have erred: for example, in thinking that money is a good thing, or pleasure, or a bit of reputation, and the like.

Consider what men are when they are eating, sleeping, coupling, evacuating, and so forth. Then what kind of men they are when they are imperious and arrogant, or angry and scolding from their elevated place.

No longer talk at all about the kind of person that a good person ought to be, but be such.

He who follows reason in all things is both tranquil and active at the same time, and also cheerful and collected.

Acquire the contemplative way of seeing how all things change into one another, and constantly attend to it, and exercise yourself about this part of philosophy. For nothing is so much adapted to produce magnanimity.