→ <a href="https://www.youtube.com/watch?embed=no&v=W2__TsM1yzY" data-type="link" data-id="https://www.youtube.com/watch?embed=no&v=W2__TsM1yzY" target="_blank" rel="noreferrer noopener">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/isaiah-1-12-ep-169-quotes-and-notes/" target="_blank" rel="noreferrer noopener">Detailed Show Notes</a>



(00:00) Isaiah lived in the 8th century, a time that began in relative peace but later led to great destruction under the conquest of the Assyrian empire, which destroyed the northern kingdom of Israel. Isaiah was an advisor to several kings and lived about 100 years before Nephi. Micah, Amos, and Hosea are contemporaries of Isaiah. (10:52) Jesus quoted Isaiah and encouraged the Nephites to study his words. Isaiah was the most quoted prophet among the New Testament authors, and his works were important to the Qumran community. (13:02) Ways to enhance your study of Isaiah. (20:28) A brief overview of the entire book of Isaiah. (23:13) A brief overview of chapters 1-12. (25:31) The Israelites are described as apostate and rebellious. The Lord asks that they “reason together,” saying that “though your sins be as scarlet, they shall be as white as snow.” (31:53) Isaiah uses metals as a metaphor for people. When he describes the silver as dross, this could carry different meanings. Isaiah stresses that “a remnant will return.” Isaiah 1 reflects the destruction enacted by the Assyrians. (40:07) Isaiah sees the future latter-day temple in the tops of the mountains. The temple established in Jerusalem represents the millennial hope of peace. He prophesies that the idols people worship will be cast into caves, to the moles and the bats. (45:39) The daughters of Zion are cursed and tormented for their worldliness. Isaiah discusses three missing objects: the staff, clothing, and the bread. These items can be associated with the temple in Isaiah’s day. (54:33) The parable of the vineyard portrays several ways the Lord will bless us when we follow him. (1:09:15) Isaiah sees the Lord and is called as a prophet. (1:15:13) Isaiah is commanded to “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” (1:21:32) Political intrigue and foreign policy issues facilitate Isaiah’s prophecy of three special children. (1:33:40) The Wonderful Counselor, Mighty God, Everlasting Father, the Prince of Peace. The King of Assyria is going to be destroyed, just as he destroyed other nations. (1:36:49) The procession of Assyria’s forces approaching Jerusalem is illustrated. The remnant of Jacob will return in the last days. (1:39:50) Isaiah sees a tree cut down, leaving only a stump. Though this tree seems dead, Isaiah sees that it will come back to life and a new tree will grow out of the stump. The prophet Joseph Smith has a prominent role in the rebuilding of the tree. (1:42:54) Isaiah sees that peace and order will be restored in the millennial day and that broken things will be healed. 



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" target="_blank" rel="noreferrer noopener">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" target="_blank" rel="noreferrer noopener">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" target="_blank" rel="noreferrer noopener">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" target="_blank" rel="noreferrer noopener">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" target="_blank" rel="noreferrer noopener">Spotify</a> → <a href="https://adbl.co/3feiyuC" target="_blank" rel="noreferrer noopener">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" target="_blank" rel="noreferrer noopener">Facebook</a>
The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-389-isaiah-1-12-come-follow-me-2026-sept-14-20/">Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20)</a> appeared first on <a href="https://www.ldsscriptureteachings.org">Talking Scripture</a>.

→ Watch on YouTube → Detailed Show Notes (00:00) Isaiah lived in the 8th century, a time that began in relative peace but later led to great destruction under the conquest of the Assyrian empire, which destroyed the northern kingdom of Israel. Isaiah was an advisor to several kings and lived about 100 years before Nephi. Micah, Amos, and Hosea are contemporaries of Isaiah. (10:52) Jesus quoted Isaiah and encouraged the Nephites to study his words. Isaiah was the most quoted prophet among the New Testament authors, and his works were important to the Qumran community. (13:02) Ways to enhance your study of Isaiah. (20:28) A brief overview of the entire book of Isaiah. (23:13) A brief overview of chapters 1-12. (25:31) The Israelites are described as apostate and rebellious. The Lord asks that they “reason together,” saying that “though your sins be as scarlet, they shall be as white as snow.” (31:53) Isaiah uses metals as a metaphor for people. When he describes the silver as dross, this could carry different meanings. Isaiah stresses that “a remnant will return.” Isaiah 1 reflects the destruction enacted by the Assyrians. (40:07) Isaiah sees the future latter-day temple in the tops of the mountains. The temple established in Jerusalem represents the millennial hope of peace. He prophesies that the idols people worship will be cast into caves, to the moles and the bats. (45:39) The daughters of Zion are cursed and tormented for their worldliness. Isaiah discusses three missing objects: the staff, clothing, and the bread. These items can be associated with the temple in Isaiah’s day. (54:33) The parable of the vineyard portrays several ways the Lord will bless us when we follow him. (1:09:15) Isaiah sees the Lord and is called as a prophet. (1:15:13) Isaiah is commanded to “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” (1:21:32) Political intrigue and foreign policy issues facilitate Isaiah’s prophecy of three special children. (1:33:40) The Wonderful Counselor, Mighty God, Everlasting Father, the Prince of Peace. The King of Assyria is going to be destroyed, just as he destroyed other nations. (1:36:49) The procession of Assyria’s forces approaching Jerusalem is illustrated. The remnant of Jacob will return in the last days. (1:39:50) Isaiah sees a tree cut down, leaving only a stump. Though this tree seems dead, Isaiah sees that it will come back to life and a new tree will grow out of the stump. The prophet Joseph Smith has a prominent role in the rebuilding of the tree. (1:42:54) Isaiah sees that peace and order will be restored in the millennial day and that broken things will be healed. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20) appeared first on Talking Scripture.

→ <a href="https://www.youtube.com/watch?embed=no&amp;v=W2__TsM1yzY" rel="noopener noreferrer">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/isaiah-1-12-ep-169-quotes-and-notes/" rel="noopener noreferrer">Detailed Show Notes</a>



(00:00) Isaiah lived in the 8th century, a time that began in relative peace but later led to great destruction under the conquest of the Assyrian empire, which destroyed the northern kingdom of Israel. Isaiah was an advisor to several kings and lived about 100 years before Nephi. Micah, Amos, and Hosea are contemporaries of Isaiah. (10:52) Jesus quoted Isaiah and encouraged the Nephites to study his words. Isaiah was the most quoted prophet among the New Testament authors, and his works were important to the Qumran community. (13:02) Ways to enhance your study of Isaiah. (20:28) A brief overview of the entire book of Isaiah. (23:13) A brief overview of chapters 1-12. (25:31) The Israelites are described as apostate and rebellious. The Lord asks that they “reason together,” saying that “though your sins be as scarlet, they shall be as white as snow.” (31:53) Isaiah uses metals as a metaphor for people. When he describes the silver as dross, this could carry different meanings. Isaiah stresses that “a remnant will return.” Isaiah 1 reflects the destruction enacted by the Assyrians. (40:07) Isaiah sees the future latter-day temple in the tops of the mountains. The temple established in Jerusalem represents the millennial hope of peace. He prophesies that the idols people worship will be cast into caves, to the moles and the bats. (45:39) The daughters of Zion are cursed and tormented for their worldliness. Isaiah discusses three missing objects: the staff, clothing, and the bread. These items can be associated with the temple in Isaiah’s day. (54:33) The parable of the vineyard portrays several ways the Lord will bless us when we follow him. (1:09:15) Isaiah sees the Lord and is called as a prophet. (1:15:13) Isaiah is commanded to “Make the heart&nbsp;of this people&nbsp;fat,&nbsp;and make their ears&nbsp;heavy,&nbsp;and shut&nbsp;their eyes;&nbsp;lest they see&nbsp;with their eyes,&nbsp;and hear&nbsp;with their ears,&nbsp;and understand&nbsp;with their heart,&nbsp;and convert,&nbsp;and be healed.” (1:21:32) Political intrigue and foreign policy issues facilitate Isaiah’s prophecy of three special children. (1:33:40) The Wonderful Counselor, Mighty God, Everlasting Father, the Prince of Peace. The King of Assyria is going to be destroyed, just as he destroyed other nations. (1:36:49) The procession of Assyria’s forces approaching Jerusalem is illustrated. The remnant of Jacob will return in the last days. (1:39:50) Isaiah sees a tree cut down, leaving only a stump. Though this tree seems dead, Isaiah sees that it will come back to life and a new tree will grow out of the stump. The prophet Joseph Smith has a prominent role in the rebuilding of the tree. (1:42:54) Isaiah sees that peace and order will be restored in the millennial day and that broken things will be healed. 



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" rel="noopener noreferrer">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" rel="noopener noreferrer">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" rel="noopener noreferrer">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" rel="noopener noreferrer">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" rel="noopener noreferrer">Spotify</a> → <a href="https://adbl.co/3feiyuC" rel="noopener noreferrer">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" rel="noopener noreferrer">Facebook</a>
The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-389-isaiah-1-12-come-follow-me-2026-sept-14-20/" rel="noopener noreferrer">Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20)</a> appeared first on <a href="https://www.ldsscriptureteachings.org" rel="noopener noreferrer">Talking Scripture</a>.

Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20)

→ <a href="https://www.youtube.com/watch?embed=no&v=g2IPo294fHI" target="_blank" rel="noreferrer noopener">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/isaiah-13-35-ep-170-quotes-and-notes/" target="_blank" rel="noreferrer noopener">Detailed Show Notes</a>



(00:00) Nephi’s keys to understanding Isaiah. (02:23) The destruction of Babylon is prophesied. Woes are proclaimed to the nations round about Judah. (07:50) The King of Babylon is seen in vision as a type of Lucifer, son of the morning. (15:35) The Great Exchange. Babylon and Israel change places as Babylon sits on the ground and Israel takes the throne. (19:49) Isaiah’s code speech has various interpretations. The politics of Isaiah’s day are used to teach deeper truths. (23:51) Chapters 15-21. (26:05) Eliakim replaces Shebna as Hezekiah’s servant in Isaiah 22. Eliakim is described as “a nail in a sure place,” which has reference to Jesus and his trustworthiness. (35:28) Isaiah predicts the destruction of the merchant city of Tyre. (36:49) Desolation and victory. The earth will be cleansed and the wicked will be destroyed, but the righteous will be spared. After it is cleansed, the Lord will reign in Zion. (40:25) God remembers and gives power to those those that wait for him. (43:24) The Book of Revelation contains parallel images of the faithful bride of Christ and the whore of all the earth. (48:12) The drunkards of Ephraim will be trodden under foot. (50:29) The strong city and the lofty city are compared by Isaiah. Isaiah sees the saints of past ages that have brought forth the spirit of our salvation. All will rise in the resurrection. (56:28) Isaiah 27 presents images of God slaying the dragon in the sea and Israel blossoming and prospering. (57:51) The parable of God’s plan in history working with fitches, cummin, wheat, barley, and rie. Those who come to earth with unfavorable circumstances will have a gentler judgement. God will account for our degree of difficulty. (1:06:27) The coming forth of a sealed book, The Book of Mormon, is a marvelous work and a wonder. The book is sealed to those who are unwilling to read it. (1:15:36) Judah is reproved for turning to surrounding nations for help. The Lord tells the king to not rely on the flesh. Isaiah promises that God will defend and preserve his people. (1:19:38) Isaiah 34 is a prophecy against Idumea, or the people of Edom. Isaiah 35 speaks of a day of restoration, where the desert will blossom and the Lord will be victorious. The ransomed of the Lord will return and come to Zion with songs and everlasting joy.



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" target="_blank" rel="noreferrer noopener">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" target="_blank" rel="noreferrer noopener">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" target="_blank" rel="noreferrer noopener">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" target="_blank" rel="noreferrer noopener">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" target="_blank" rel="noreferrer noopener">Spotify</a> → <a href="https://adbl.co/3feiyuC" target="_blank" rel="noreferrer noopener">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" target="_blank" rel="noreferrer noopener">Facebook</a>
The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-390-isaiah-13-35-come-follow-me-2026-sept-21-27/">Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27)</a> appeared first on <a href="https://www.ldsscriptureteachings.org">Talking Scripture</a>.

→ Watch on YouTube → Detailed Show Notes (00:00) Nephi’s keys to understanding Isaiah. (02:23) The destruction of Babylon is prophesied. Woes are proclaimed to the nations round about Judah. (07:50) The King of Babylon is seen in vision as a type of Lucifer, son of the morning. (15:35) The Great Exchange. Babylon and Israel change places as Babylon sits on the ground and Israel takes the throne. (19:49) Isaiah’s code speech has various interpretations. The politics of Isaiah’s day are used to teach deeper truths. (23:51) Chapters 15-21. (26:05) Eliakim replaces Shebna as Hezekiah’s servant in Isaiah 22. Eliakim is described as “a nail in a sure place,” which has reference to Jesus and his trustworthiness. (35:28) Isaiah predicts the destruction of the merchant city of Tyre. (36:49) Desolation and victory. The earth will be cleansed and the wicked will be destroyed, but the righteous will be spared. After it is cleansed, the Lord will reign in Zion. (40:25) God remembers and gives power to those those that wait for him. (43:24) The Book of Revelation contains parallel images of the faithful bride of Christ and the whore of all the earth. (48:12) The drunkards of Ephraim will be trodden under foot. (50:29) The strong city and the lofty city are compared by Isaiah. Isaiah sees the saints of past ages that have brought forth the spirit of our salvation. All will rise in the resurrection. (56:28) Isaiah 27 presents images of God slaying the dragon in the sea and Israel blossoming and prospering. (57:51) The parable of God’s plan in history working with fitches, cummin, wheat, barley, and rie. Those who come to earth with unfavorable circumstances will have a gentler judgement. God will account for our degree of difficulty. (1:06:27) The coming forth of a sealed book, The Book of Mormon, is a marvelous work and a wonder. The book is sealed to those who are unwilling to read it. (1:15:36) Judah is reproved for turning to surrounding nations for help. The Lord tells the king to not rely on the flesh. Isaiah promises that God will defend and preserve his people. (1:19:38) Isaiah 34 is a prophecy against Idumea, or the people of Edom. Isaiah 35 speaks of a day of restoration, where the desert will blossom and the Lord will be victorious. The ransomed of the Lord will return and come to Zion with songs and everlasting joy. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27) appeared first on Talking Scripture.

→ <a href="https://www.youtube.com/watch?embed=no&amp;v=g2IPo294fHI" rel="noopener noreferrer">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/isaiah-13-35-ep-170-quotes-and-notes/" rel="noopener noreferrer">Detailed Show Notes</a>



(00:00) Nephi’s keys to understanding Isaiah. (02:23) The destruction of Babylon is prophesied. Woes are proclaimed to the nations round about Judah. (07:50) The King of Babylon is seen in vision as a type of Lucifer, son of the morning. (15:35) The Great Exchange. Babylon and Israel change places as Babylon sits on the ground and Israel takes the throne. (19:49) Isaiah’s code speech has various interpretations. The politics of Isaiah’s day are used to teach deeper truths. (23:51) Chapters 15-21. (26:05) Eliakim replaces Shebna as Hezekiah’s servant in Isaiah 22. Eliakim is described as “a nail in a sure place,” which has reference to Jesus and his trustworthiness. (35:28) Isaiah predicts the destruction of the merchant city of Tyre. (36:49) Desolation and victory. The earth will be cleansed and the wicked will be destroyed, but the righteous will be spared. After it is cleansed, the Lord will reign in Zion. (40:25) God remembers and gives power to those those that wait for him. (43:24) The Book of Revelation contains parallel images of the faithful bride of Christ and the whore of all the earth. (48:12) The drunkards of Ephraim will be trodden under foot. (50:29) The strong city and the lofty city are compared by Isaiah. Isaiah sees the saints of past ages that have brought forth the spirit of our salvation. All will rise in the resurrection. (56:28) Isaiah 27 presents images of God slaying the dragon in the sea and Israel blossoming and prospering. (57:51) The parable of God’s plan in history working with fitches, cummin, wheat, barley, and rie. Those who come to earth with unfavorable circumstances will have a gentler judgement. God will account for our degree of difficulty. (1:06:27) The coming forth of a sealed book, The Book of Mormon, is a marvelous work and a wonder. The book is sealed to those who are unwilling to read it. (1:15:36) Judah is reproved for turning to surrounding nations for help. The Lord tells the king to not rely on the flesh. Isaiah promises that God will defend and preserve his people. (1:19:38) Isaiah 34 is a prophecy against Idumea, or the people of Edom. Isaiah 35 speaks of a day of restoration, where the desert will blossom and the Lord will be victorious. The ransomed of the Lord will return and come to Zion with songs and everlasting joy.



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" rel="noopener noreferrer">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" rel="noopener noreferrer">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" rel="noopener noreferrer">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" rel="noopener noreferrer">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" rel="noopener noreferrer">Spotify</a> → <a href="https://adbl.co/3feiyuC" rel="noopener noreferrer">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" rel="noopener noreferrer">Facebook</a>
The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-390-isaiah-13-35-come-follow-me-2026-sept-21-27/" rel="noopener noreferrer">Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27)</a> appeared first on <a href="https://www.ldsscriptureteachings.org" rel="noopener noreferrer">Talking Scripture</a>.

Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27)

→ <a href="https://www.youtube.com/watch?embed=no&v=h5U4OZR-LLc" target="_blank" rel="noreferrer noopener">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/proverbs-ecclesiastes-ep-168-quotes-and-notes/" target="_blank" rel="noreferrer noopener">Detailed Show Notes</a>



(00:00) Proverbs and Ecclesiastes are sometimes referred to as “Wisdom Literature.” These texts may have developed during the period of the monarchy. Proverbs shows some Egyptian influence. (07:44) The big picture of Proverbs: Do I seek wisdom? Wisdom is portrayed as feminine and is a Tree of Life to all who lay hold upon her. (24:04) The Wisdom Tradition clarifies the difference between the wise person and the fool. Many parallels exist between Nephi and Proverbs, as Nephi was trained in the Wisdom Tradition. (31:00) Truth and goodness are found in so many religions and cultures. We can cultivate holy envy and compare bests with bests when discussing other religious traditions. (34:22) The “Strange Woman” described in Proverbs can be seen as a type of the evils mankind should avoid, as her paths lead to death. (35:24) Whoever finds wisdom finds life unto their soul. Wisdom speaks of her companionship with God during the creation. (44:44) Who can find a virtuous woman? This can be interpreted as finding wisdom or as being a woman of strength and power. (48:57) The dominant theme in Ecclesiastes is that all is vanity or “hevel”, meaning that everything on this earth is temporary and fleeting. A valuable lesson we can take from this is to focus our time and energy on what matters most. (54:03) The authorship of Ecclesiastes is traditionally attributed to Solomon, but can also be dated to a later time period. (1:03:01) Ecclesiastes 12 contains evidence of a later editor reshaping the final message of the book, where it is concluded that the only activity of lasting and permanent value comes from obedience to God’s commandments.



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" target="_blank" rel="noreferrer noopener">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" target="_blank" rel="noreferrer noopener">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" target="_blank" rel="noreferrer noopener">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" target="_blank" rel="noreferrer noopener">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" target="_blank" rel="noreferrer noopener">Spotify</a> → <a href="https://adbl.co/3feiyuC" target="_blank" rel="noreferrer noopener">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" target="_blank" rel="noreferrer noopener">Facebook</a>
The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-388-proverbs-come-follow-me-2026-sept-7-13/">Ep 388 | Proverbs; Ecclesiastes, Come Follow Me 2026 (Sept 7-13)</a> appeared first on <a href="https://www.ldsscriptureteachings.org">Talking Scripture</a>.

→ Watch on YouTube → Detailed Show Notes (00:00) Proverbs and Ecclesiastes are sometimes referred to as “Wisdom Literature.” These texts may have developed during the period of the monarchy. Proverbs shows some Egyptian influence. (07:44) The big picture of Proverbs: Do I seek wisdom? Wisdom is portrayed as feminine and is a Tree of Life to all who lay hold upon her. (24:04) The Wisdom Tradition clarifies the difference between the wise person and the fool. Many parallels exist between Nephi and Proverbs, as Nephi was trained in the Wisdom Tradition. (31:00) Truth and goodness are found in so many religions and cultures. We can cultivate holy envy and compare bests with bests when discussing other religious traditions. (34:22) The “Strange Woman” described in Proverbs can be seen as a type of the evils mankind should avoid, as her paths lead to death. (35:24) Whoever finds wisdom finds life unto their soul. Wisdom speaks of her companionship with God during the creation. (44:44) Who can find a virtuous woman? This can be interpreted as finding wisdom or as being a woman of strength and power. (48:57) The dominant theme in Ecclesiastes is that all is vanity or “hevel”, meaning that everything on this earth is temporary and fleeting. A valuable lesson we can take from this is to focus our time and energy on what matters most. (54:03) The authorship of Ecclesiastes is traditionally attributed to Solomon, but can also be dated to a later time period. (1:03:01) Ecclesiastes 12 contains evidence of a later editor reshaping the final message of the book, where it is concluded that the only activity of lasting and permanent value comes from obedience to God’s commandments. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 388 | Proverbs; Ecclesiastes, Come Follow Me 2026 (Sept 7-13) appeared first on Talking Scripture.

→ <a href="https://www.youtube.com/watch?embed=no&amp;v=h5U4OZR-LLc" rel="noopener noreferrer">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/proverbs-ecclesiastes-ep-168-quotes-and-notes/" rel="noopener noreferrer">Detailed Show Notes</a>



(00:00) Proverbs and Ecclesiastes are sometimes referred to as “Wisdom Literature.” These texts may have developed during the period of the monarchy. Proverbs shows some Egyptian influence. (07:44) The big picture of Proverbs: Do I seek wisdom? Wisdom is portrayed as feminine and is a Tree of Life to all who lay hold upon her. (24:04) The Wisdom Tradition clarifies the difference between the wise person and the fool. Many parallels exist between Nephi and Proverbs, as Nephi was trained in the Wisdom Tradition. (31:00) Truth and goodness are found in so many religions and cultures. We can cultivate holy envy and compare bests with bests when discussing other religious traditions. (34:22) The “Strange Woman” described in Proverbs can be seen as a type of the evils mankind should avoid, as her paths lead to death. (35:24) Whoever finds wisdom finds life unto their soul. Wisdom speaks of her companionship with God during the creation. (44:44) Who can find a virtuous woman? This can be interpreted as finding wisdom or as being a woman of strength and power. (48:57) The dominant theme in Ecclesiastes is that all is vanity or “hevel”, meaning that everything on this earth is temporary and fleeting. A valuable lesson we can take from this is to focus our time and energy on what matters most. (54:03) The authorship of Ecclesiastes is traditionally attributed to Solomon, but can also be dated to a later time period. (1:03:01) Ecclesiastes 12 contains evidence of a later editor reshaping the final message of the book, where it is concluded that the only activity of lasting and permanent value comes from obedience to God’s commandments.



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The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-388-proverbs-come-follow-me-2026-sept-7-13/" rel="noopener noreferrer">Ep 388 | Proverbs; Ecclesiastes, Come Follow Me 2026 (Sept 7-13)</a> appeared first on <a href="https://www.ldsscriptureteachings.org" rel="noopener noreferrer">Talking Scripture</a>.

Ep 388 | Proverbs; Ecclesiastes, Come Follow Me 2026 (Sept 7-13)

→ <a href="https://www.youtube.com/watch?embed=no&v=cvSBXjqBw0w" target="_blank" rel="noreferrer noopener">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/psalms-102-150-ep-167-quotes-and-notes/" target="_blank" rel="noreferrer noopener">Detailed Show Notes</a>



(00:00) A brief overview of these psalms. (01:32) Psalm 89 portrays God’s power of creation and his justice. Assurances are made to the anointed king that the seed of David will continue with a promise of victory. The last 14 verses are a lament that the king has been forsaken. (07:15) Psalm 93 teaches that the Lord is mightier than the waters, with a description of him overcoming chaos in his acts of creation. (09:14) In Psalm 102 the righteous pray for deliverance. Psalm 115 helps us understand Psalm 102, as they both relate to death and resurrection. (17:23) In Psalm 116 we are assured that God will redeem mankind from death and sorrow and will one day wipe away our tears. (24:10) Psalm 103 describes how the Lord’s people rejected him, yet the Lord showed them pity. Much of the Old Testament reflects a post exilic view of God that can be negative. This Psalm shows the lovingkindness of God. Lehi describes the essence of the original Hebrew of this psalm when he says “I am encircled about eternally in the arms of his love.” Knowing God’s true character, nature, and perfections lead us unto salvation. (31:51) Psalm 105 portrays God’s redemptive work with the children of Israel and the story of the Exodus. (34:13) Psalm 110, “Thou art a priest forever after the order of Melchizedek.” Different ways to read Psalm 110 in its historical context and in connection with King Benjamin’s sermon. Psalm 110 and Psalm 2 both teach about becoming sons and daughters of Christ. (45:37) Psalm 118.22, “The stone which the builders refused is become the head stone of the corner.” In the Book of Mormon we are warned against rejecting the Messiah, who sits on the right hand of God. Sometimes the Savior does not meet our preconceived expectations. (55:07) Psalm 119 is an acrostic poem, a prayer to God, and one the longest of the psalms. (1:02:35) Psalms 120-134 are 15 “psalms of ascent,” relating to the Water-Drawing Ceremony at the Feast of Tabernacles. Jesus used this imagery to teach about his power to save. (1:08:21) In Psalm 127 we are reminded that children are an heritage of the Lord. (1:12:52) Psalm 135 elaborates upon Israel’s history from the pre-earth Council in Heaven to King David. (1:16:16) Psalm 136 begins in the premortal Council, reiterates the creation, and then Israel’s Exodus. God’s mercy endures forever. (1:17:39) Psalm 137 is an emotionally moving exilic psalm lamenting the destruction of the temple. (1:23:34) Psalm 138 is a thanksgiving prayer of praise. Psalm 139 expresses the king’s worthiness to approach God at the veil of the temple. (1:24:30) Psalm 146 expresses the message of the work Jehovah would do. This was also the message of the angel to King Benjamin. Psalm 148 shows God’s power in his creative works. (1:27:21) Psalms 149 and 150 emphasize the participatory nature of the First Israelite Temple Drama. Israel is to sing a new song praising God. 



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" target="_blank" rel="noreferrer noopener">click here</a>.



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The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-387-psalms-102-150-come-follow-me-2026-aug-31-sept-6/">Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6)</a> appeared first on <a href="https://www.ldsscriptureteachings.org">Talking Scripture</a>.

→ Watch on YouTube → Detailed Show Notes (00:00) A brief overview of these psalms. (01:32) Psalm 89 portrays God’s power of creation and his justice. Assurances are made to the anointed king that the seed of David will continue with a promise of victory. The last 14 verses are a lament that the king has been forsaken. (07:15) Psalm 93 teaches that the Lord is mightier than the waters, with a description of him overcoming chaos in his acts of creation. (09:14) In Psalm 102 the righteous pray for deliverance. Psalm 115 helps us understand Psalm 102, as they both relate to death and resurrection. (17:23) In Psalm 116 we are assured that God will redeem mankind from death and sorrow and will one day wipe away our tears. (24:10) Psalm 103 describes how the Lord’s people rejected him, yet the Lord showed them pity. Much of the Old Testament reflects a post exilic view of God that can be negative. This Psalm shows the lovingkindness of God. Lehi describes the essence of the original Hebrew of this psalm when he says “I am encircled about eternally in the arms of his love.” Knowing God’s true character, nature, and perfections lead us unto salvation. (31:51) Psalm 105 portrays God’s redemptive work with the children of Israel and the story of the Exodus. (34:13) Psalm 110, “Thou art a priest forever after the order of Melchizedek.” Different ways to read Psalm 110 in its historical context and in connection with King Benjamin’s sermon. Psalm 110 and Psalm 2 both teach about becoming sons and daughters of Christ. (45:37) Psalm 118.22, “The stone which the builders refused is become the head stone of the corner.” In the Book of Mormon we are warned against rejecting the Messiah, who sits on the right hand of God. Sometimes the Savior does not meet our preconceived expectations. (55:07) Psalm 119 is an acrostic poem, a prayer to God, and one the longest of the psalms. (1:02:35) Psalms 120-134 are 15 “psalms of ascent,” relating to the Water-Drawing Ceremony at the Feast of Tabernacles. Jesus used this imagery to teach about his power to save. (1:08:21) In Psalm 127 we are reminded that children are an heritage of the Lord. (1:12:52) Psalm 135 elaborates upon Israel’s history from the pre-earth Council in Heaven to King David. (1:16:16) Psalm 136 begins in the premortal Council, reiterates the creation, and then Israel’s Exodus. God’s mercy endures forever. (1:17:39) Psalm 137 is an emotionally moving exilic psalm lamenting the destruction of the temple. (1:23:34) Psalm 138 is a thanksgiving prayer of praise. Psalm 139 expresses the king’s worthiness to approach God at the veil of the temple. (1:24:30) Psalm 146 expresses the message of the work Jehovah would do. This was also the message of the angel to King Benjamin. Psalm 148 shows God’s power in his creative works. (1:27:21) Psalms 149 and 150 emphasize the participatory nature of the First Israelite Temple Drama. Israel is to sing a new song praising God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6) appeared first on Talking Scripture.

→ <a href="https://www.youtube.com/watch?embed=no&amp;v=cvSBXjqBw0w" rel="noopener noreferrer">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/psalms-102-150-ep-167-quotes-and-notes/" rel="noopener noreferrer">Detailed Show Notes</a>



(00:00) A brief overview of these psalms. (01:32) Psalm 89 portrays God’s power of creation and his justice. Assurances are made to the anointed king that the seed of David will continue with a promise of victory. The last 14 verses are a lament that the king has been forsaken. (07:15) Psalm 93 teaches that the Lord is mightier than the waters, with a description of him overcoming chaos in his acts of creation. (09:14) In Psalm 102 the righteous pray for deliverance. Psalm 115 helps us understand Psalm 102, as they both relate to death and resurrection. (17:23) In Psalm 116 we are assured that God will redeem mankind from death and sorrow and will one day wipe away our tears. (24:10) Psalm 103 describes how the Lord’s people rejected him, yet the Lord showed them pity. Much of the Old Testament reflects a post exilic view of God that can be negative. This Psalm shows the lovingkindness of God. Lehi describes the essence of the original Hebrew of this psalm when he says “I am encircled about eternally in the arms of his love.” Knowing God’s true character, nature, and perfections lead us unto salvation. (31:51) Psalm 105 portrays God’s redemptive work with the children of Israel and the story of the Exodus. (34:13) Psalm 110, “Thou art a priest forever after the order of Melchizedek.” Different ways to read Psalm 110 in its historical context and in connection with King Benjamin’s sermon. Psalm 110 and Psalm 2 both teach about becoming sons and daughters of Christ. (45:37) Psalm 118.22, “The stone which the builders refused is become the head stone of the corner.” In the Book of Mormon we are warned against rejecting the Messiah, who sits on the right hand of God. Sometimes the Savior does not meet our preconceived expectations. (55:07) Psalm 119 is an acrostic poem, a prayer to God, and one the longest of the psalms. (1:02:35) Psalms 120-134 are 15 “psalms of ascent,” relating to the Water-Drawing Ceremony at the Feast of Tabernacles. Jesus used this imagery to teach about his power to save. (1:08:21) In Psalm 127 we are reminded that children are an heritage of the Lord. (1:12:52) Psalm 135 elaborates upon Israel’s history from the pre-earth Council in Heaven to King David. (1:16:16) Psalm 136 begins in the premortal Council, reiterates the creation, and then Israel’s Exodus. God’s mercy endures forever. (1:17:39) Psalm 137 is an emotionally moving exilic psalm lamenting the destruction of the temple. (1:23:34) Psalm 138 is a thanksgiving prayer of praise. Psalm 139 expresses the king’s worthiness to approach God at the veil of the temple. (1:24:30) Psalm 146 expresses the message of the work Jehovah would do. This was also the message of the angel to King Benjamin. Psalm 148 shows God’s power in his creative works. (1:27:21) Psalms 149 and 150 emphasize the participatory nature of the First Israelite Temple Drama. Israel is to sing a new song praising God. 



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" rel="noopener noreferrer">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" rel="noopener noreferrer">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" rel="noopener noreferrer">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" rel="noopener noreferrer">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" rel="noopener noreferrer">Spotify</a> → <a href="https://adbl.co/3feiyuC" rel="noopener noreferrer">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" rel="noopener noreferrer">Facebook</a>
The post <a href="https://www.ldsscriptureteachings.org/2026/09/ep-387-psalms-102-150-come-follow-me-2026-aug-31-sept-6/" rel="noopener noreferrer">Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6)</a> appeared first on <a href="https://www.ldsscriptureteachings.org" rel="noopener noreferrer">Talking Scripture</a>.

Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6)

→ <a href="https://www.youtube.com/watch?embed=no&v=-FxvX-ud5RE" target="_blank" rel="noreferrer noopener">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/psalms-1-46-ep-165-quotes-and-notes/" target="_blank" rel="noreferrer noopener">Detailed Show Notes</a>



(00:00) The historical background and purpose of the Psalms. (02:14) Many scholars assert that several of the Psalms were used in Israel’s temple worship, especially during the first temple period. They can be divided into hymns of praise, pleas for help or laments, and thanksgiving songs. (08:44) Some LDS scholars see the setting of the Psalms directly connected to the temple. (15:13) In Psalm 1 the Tree of Life is seen, similar to Nephi’s dream in 1 Nephi 8-11. (17:14) Psalm 2 is an enthronement Psalm. The king is set on a holy hill in Zion and is adopted as a Son of God. (20:36) By making a covenant with God, the king is given the promise of invulnerability. This is both literal and symbolic. (23:35) Psalm 8 depicts God’s glorious creations. We are central in his creations. (26:21) “For thou hast made him a little lower than the angels”. The original Hebrew text states that man is “a little lower than the Elohim.” (29:28) Psalm 19 emphasizes the laws of the Lord, portraying the law as “sweeter than honeycomb.” (31:37) Psalm 20 is a plea for help. We receive increased divine attention when we go to the temple. (33:02) Psalm 21 portrays the king receiving the requested blessing, as he comes before the Lord and receives a crown in his presence. (36:29) Psalm 22 describes the Messiah’s battle with evil. We are given a glimpse into the Savior’s struggle in Gethsemane and Golgotha as he cries out during the day and the night. Justin, in his dialogue with Trypho, connects the sufferer’s cry in Psalm 22 with Jesus’ prayer in Gethsemane. (42:28) Jesus, though mocked while on the cross, did not revile against those who ridiculed him. (45:31) The Bulls of Bashan compass the Messiah. His bones are out of joint, he is poured out like water, and his hands and feet are pierced. (51:36) The Savior’s post-mortal ministry in the spirit world. (56:50) Psalm 23 shows the plan of salvation in the pattern of a three-act play. The rod or staff is an extension of God. (1:01:22) Changing the tenses of the verbs in Psalm 23 can provide additional application. (1:05:03) Psalm 24, “Who shall ascend into the hill of the Lord?” As we demonstrate our trust in Jesus and are cleansed, we are promised we will one day come into the Father’s presence. (1:07:45) Psalm 24 as a depiction of the ascent of the king coming into the hill of the Lord, with the priests and the Ark of the Covenant. (1:08:58) Psalm 25 is an acrostic psalm. Psalm 29 portrays God’s victory over chaos as his “voice is upon the waters.” (1:12:00) Psalm 40 describes how the king’s feet are established on the rock, a symbol of sacred kingship. The king prays for the tender mercies and the lovingkindness of the Lord. (1:15:48) The song of redeeming love. (1:20:14) Psalm 46, “Be still and know that I am God.” 



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" target="_blank" rel="noreferrer noopener">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" target="_blank" rel="noreferrer noopener">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" target="_blank" rel="noreferrer noopener">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" target="_blank" rel="noreferrer noopener">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" target="_blank" rel="noreferrer noopener">Spotify</a> → <a href="https://adbl.co/3feiyuC" target="_blank" rel="noreferrer noopener">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" target="_blank" rel="noreferrer noopener">Facebook</a>




The post <a href="https://www.ldsscriptureteachings.org/2026/08/ep-385-psalms-1-46-come-follow-me-2026-august-17-23/">Ep 385 | Psalms 1-46, Come Follow Me 2026 (August 17-23)</a> appeared first on <a href="https://www.ldsscriptureteachings.org">Talking Scripture</a>.

→ Watch on YouTube → Detailed Show Notes (00:00) The historical background and purpose of the Psalms. (02:14) Many scholars assert that several of the Psalms were used in Israel’s temple worship, especially during the first temple period. They can be divided into hymns of praise, pleas for help or laments, and thanksgiving songs. (08:44) Some LDS scholars see the setting of the Psalms directly connected to the temple. (15:13) In Psalm 1 the Tree of Life is seen, similar to Nephi’s dream in 1 Nephi 8-11. (17:14) Psalm 2 is an enthronement Psalm. The king is set on a holy hill in Zion and is adopted as a Son of God. (20:36) By making a covenant with God, the king is given the promise of invulnerability. This is both literal and symbolic. (23:35) Psalm 8 depicts God’s glorious creations. We are central in his creations. (26:21) “For thou hast made him a little lower than the angels”. The original Hebrew text states that man is “a little lower than the Elohim.” (29:28) Psalm 19 emphasizes the laws of the Lord, portraying the law as “sweeter than honeycomb.” (31:37) Psalm 20 is a plea for help. We receive increased divine attention when we go to the temple. (33:02) Psalm 21 portrays the king receiving the requested blessing, as he comes before the Lord and receives a crown in his presence. (36:29) Psalm 22 describes the Messiah’s battle with evil. We are given a glimpse into the Savior’s struggle in Gethsemane and Golgotha as he cries out during the day and the night. Justin, in his dialogue with Trypho, connects the sufferer’s cry in Psalm 22 with Jesus’ prayer in Gethsemane. (42:28) Jesus, though mocked while on the cross, did not revile against those who ridiculed him. (45:31) The Bulls of Bashan compass the Messiah. His bones are out of joint, he is poured out like water, and his hands and feet are pierced. (51:36) The Savior’s post-mortal ministry in the spirit world. (56:50) Psalm 23 shows the plan of salvation in the pattern of a three-act play. The rod or staff is an extension of God. (1:01:22) Changing the tenses of the verbs in Psalm 23 can provide additional application. (1:05:03) Psalm 24, “Who shall ascend into the hill of the Lord?” As we demonstrate our trust in Jesus and are cleansed, we are promised we will one day come into the Father’s presence. (1:07:45) Psalm 24 as a depiction of the ascent of the king coming into the hill of the Lord, with the priests and the Ark of the Covenant. (1:08:58) Psalm 25 is an acrostic psalm. Psalm 29 portrays God’s victory over chaos as his “voice is upon the waters.” (1:12:00) Psalm 40 describes how the king’s feet are established on the rock, a symbol of sacred kingship. The king prays for the tender mercies and the lovingkindness of the Lord. (1:15:48) The song of redeeming love. (1:20:14) Psalm 46, “Be still and know that I am God.” → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 385 | Psalms 1-46, Come Follow Me 2026 (August 17-23) appeared first on Talking Scripture.

→ <a href="https://www.youtube.com/watch?embed=no&amp;v=-FxvX-ud5RE" rel="noopener noreferrer">Watch on YouTube</a>



→ <a href="https://www.ldsscriptureteachings.org/2022/08/psalms-1-46-ep-165-quotes-and-notes/" rel="noopener noreferrer">Detailed Show Notes</a>



(00:00) The historical background and purpose of the Psalms. (02:14) Many scholars assert that several of the Psalms were used in Israel’s temple worship, especially during the first temple period. They can be divided into hymns of praise, pleas for help or laments, and thanksgiving songs. (08:44) Some LDS scholars see the setting of the Psalms directly connected to the temple. (15:13) In Psalm 1 the Tree of Life is seen, similar to Nephi’s dream in 1 Nephi 8-11. (17:14) Psalm 2 is an enthronement Psalm. The king is set on a holy hill in Zion and is adopted as a Son of God. (20:36) By making a covenant with God, the king is given the promise of invulnerability. This is both literal and symbolic. (23:35) Psalm 8 depicts God’s glorious creations. We are central in his creations. (26:21) “For thou hast made him a little lower than the angels”. The original Hebrew text states that man is “a little lower than the Elohim.” (29:28) Psalm 19 emphasizes the laws of the Lord, portraying the law as “sweeter than honeycomb.” (31:37) Psalm 20 is a plea for help. We receive increased divine attention when we go to the temple. (33:02) Psalm 21 portrays the king receiving the requested blessing, as he comes before the Lord and receives a crown in his presence. (36:29) Psalm 22 describes the Messiah’s battle with evil. We are given a glimpse into the Savior’s struggle in Gethsemane and Golgotha as he cries out during the day and the night. Justin, in his dialogue with Trypho, connects the sufferer’s cry in Psalm 22 with Jesus’ prayer in Gethsemane. (42:28) Jesus, though mocked while on the cross, did not revile against those who ridiculed him. (45:31) The Bulls of Bashan compass the Messiah. His bones are out of joint, he is poured out like water, and his hands and feet are pierced. (51:36) The Savior’s post-mortal ministry in the spirit world. (56:50) Psalm 23 shows the plan of salvation in the pattern of a three-act play. The rod or staff is an extension of God. (1:01:22) Changing the tenses of the verbs in Psalm 23 can provide additional application. (1:05:03) Psalm 24, “Who shall ascend into the hill of the Lord?” As we demonstrate our trust in Jesus and are cleansed, we are promised we will one day come into the Father’s presence. (1:07:45) Psalm 24 as a depiction of the ascent of the king coming into the hill of the Lord, with the priests and the Ark of the Covenant. (1:08:58) Psalm 25 is an acrostic psalm. Psalm 29 portrays God’s victory over chaos as his “voice is upon the waters.” (1:12:00) Psalm 40 describes how the king’s feet are established on the rock, a symbol of sacred kingship. The king prays for the tender mercies and the lovingkindness of the Lord. (1:15:48) The song of redeeming love. (1:20:14) Psalm 46, “Be still and know that I am God.” 



→ For more of Bryce Dunford’s podcast classes, <a href="http://brotherdunford.org/" rel="noopener noreferrer">click here</a>.



→ <a href="https://www.churchofjesuschrist.org/si/institute?lang=eng" rel="noopener noreferrer">Enroll in Institute</a>



→ <a href="https://www.youtube.com/channel/UClYAWkzMQ4jbRPA7449ajDw?fbclid=IwAR2KN2gsg70aW9Q9uvVDrzTay1Yduu5gkURNB9DaSrEECBzvoyDp2Tb1HGc" rel="noopener noreferrer">YouTube</a> → <a href="https://podcasts.apple.com/us/podcast/talking-scripture/id1481923946" rel="noopener noreferrer">Apple Podcasts</a> → <a href="https://open.spotify.com/show/29SzZOUi9PHoa3f6Sy4zur?si=NECQi0kLSOuSTN-DOcwhUw" rel="noopener noreferrer">Spotify</a> → <a href="https://adbl.co/3feiyuC" rel="noopener noreferrer">Amazon Music</a> → <a href="https://www.facebook.com/TalkingScripturePodcast/" rel="noopener noreferrer">Facebook</a>




The post <a href="https://www.ldsscriptureteachings.org/2026/08/ep-385-psalms-1-46-come-follow-me-2026-august-17-23/" rel="noopener noreferrer">Ep 385 | Psalms 1-46, Come Follow Me 2026 (August 17-23)</a> appeared first on <a href="https://www.ldsscriptureteachings.org" rel="noopener noreferrer">Talking Scripture</a>.

Ep 385 | Psalms 1-46, Come Follow Me 2026 (August 17-23)

Mike & Bryce share tips for finding relevance in scripture study. Listen on Apple Podcasts Listen on Google Podcasts Listen on Stitcher Listen On Spotify Listen on YouTube

Mike &amp; Bryce share tips for finding relevance in scripture study. Listen on Apple Podcasts Listen on Google Podcasts Listen on Stitcher Listen On Spotify Listen on YouTube

Ep 1 | How to Get the Most out of Scripture Study, Come Follow Me 2019

Tips to help you understand and find relevance in scripture. Mike Day and Bryce Dunford are members of the Church of Jesus Christ of Latter-day Saints who love to teach the scriptures. They explain and illustrate relevance in the text and discuss ideas for understanding and applying Come Follow Me and beyond.

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