The Berean Call Podcast

It is now nearly 500 years since October 31, 1517. We need a new Reformation—this time more biblical and thorough. We are drowning in “political correctness.” Having changed from a president who couldn’t define “is,” we have one who persists in calling Islam “peace” in the face of mountains of evidence to the contrary. What the Bible clearly calls sin is whitewashed as “alternate” styles of living. Nothing is wrong, so nothing is right. The church has joined the world, the gospel has been compromised, and we think God doesn’t care. Elijah’s words come across 3,000 years of history to rebuke us as he did Israel:

How long halt ye between two opinions? If the LORD be God, follow him: but if Baal, then follow him. (1 Kings 18:21)

More than 90 percent of Americans claim to believe in God. About 80 percent call themselves Christians. But when asked to define God, the answers range from “Mother Earth” to a “higher power.” Even many who claim to be born again deny that Jesus Christ is the “only way to God.” About 70 percent of Americans, 64 percent who call themselves born again, and 40 percent of self-proclaimed evangelicals reject the idea of absolute truth. And most of those who claim to believe in absolutes have fallen victims to a universal reluctance to speak the truth.

In desperation, the Philippian jailor cried, “What must I do to be saved?” Paul’s reply was simple: “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). The great apostle said nothing about baptism or sacraments, candles, incense, church attendance, reforming one’s life, or anything else being necessary or even helpful for salvation. From Genesis to Revelation, the Bible makes it clear that there is nothing a sinner can do, much less must do, to pay the infinite penalty required by God’s justice. One can and need only believe in Christ, who paid the penalty in full: “It is finished” (Jn 19:30)!

continue reading: https://www.thebereancall.org/content/christ-died-our-sins

A false idea exists in both the world and in the church that faith and reason do not go together when, in fact, one cannot exist without the other. When God called out, “Adam, where art thou?” it was not Adam’s physical location He was asking about but his moral and spiritual relationship with his Creator. As a bumper sticker says, “When you feel far from God, guess who moved?”

Israel is the major topic of the Bible, occupying most of its pages. The many prophecies concerning its past, present, and future are vital in understanding God’s Word. Sadly, they are ignored, explained away, or simply rejected by the vast majority of professing Christians, a growing number of whom insist that Israel has been replaced by the church.

Yet Jeremiah declares that Israel will never “cease from being a nation” (Jer 31:35-37); in just one sermon Paul refers to Israel as an ongoing entity three times (Acts 13:17, 23, 24); and on the twelve gates of heavenly Jerusalem are written the names of “the twelve tribes of the children of Israel” (Rev 21:12)—so ten tribes were not lost after all!—along with the names of “the twelve apostles of the Lamb” in the foundations (21:14). Unaware that “replacement theology” is one of several Roman Catholic doctrines that clung to Luther, Calvin, and other leading reformers, it is accepted by many as Reformation theology.