In this conversation, Matt chats with Emmanuel Engulu (PhD candidate at Kings College, London). The conversation travels down many paths: apophatic theology, christology, incarnation, trinitarianism, the problems of subordinationism, and the list goes on. Weaved throughout the conversation is the thread of hermeneutics. Emmanuel discusses the role tradition plays in hermeneutics and how engaging with the Fathers can help us read Scripture well.

+++

Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠here⁠⁠⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

The church of Laodicea considered itself rich and self-sustaining. And yet, it wasn't. Jesus calls it "wretched" and "poor." He also says the church is "lukewarm" and that he'd rather it be either "cold" or "hot." These metaphors have led to a lot of confusion and misunderstanding. What does Jesus mean by "hot"? Why does he say he'd rather them be "cold" than "lukewarm"? As with anything, if we want to understand the content of Revelation, we need to know a thing or two about the context of Revelation. And this includes Laodicea's geographical context. How does this help? Listen to find out!

+++

Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠⁠here⁠⁠⁠⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

In the message to the church at Philadelphia, Jesus is described as one who possesses "the key of David." What is significant about a "key" in this context, and how does Isaiah shed light upon it? Many prophecy teachers, furthermore, think this message to the Philadelphian believers is actually a message about the final tribulation and specifically alludes to the "rapture" when it says that Jesus will keep this church "from the hour of trial that is coming on the whole world" (v. 10). How well does this idea stack up? Listen to find out!

+++

Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠here⁠⁠⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

The church at Sardis has a reputation for "being alive," but in reality they are a "dead" church. Jesus's response is simple: he tells them to have a change of heart and "wake up." But there are other aspects of this passage that are difficult to understand. For example, Jesus tells Sardis that, if they don't repent, he "will come like a thief." Does this mean his second coming is contingent on their decision? Moreover, Jesus seems to imply that, depending on how they respond, Christians in Sardis risk having their names blotted out of the "book of life." How do we make sense of this?

+++

Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠here⁠⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

In this episode, Matt leads listeners through the message given to the church at Thyatira (Rev. 2:18-29). This church was a growing church, though not without problems. A local false prophet, a person called "Jezebel," was apparently wreaking havoc upon the congregation by her teaching. Matt explores what, exactly, this might have been all about, as well as discusses how to make sense of the judgments depicted in vv. 22-23. He also explains the role Psalm 2:8-9 plays in this passage and outlines the textual difference between the Hebrew Bible and its corresponding Greek text. Lastly, Matt talks about the variety of ways commentators interpret "the morning star" passage in v. 28.

+++

Check out Matt's newest book, The End of the World As You Know It:⁠⁠⁠ (link ⁠here⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

Part 2 of 2 of Matt's interview with Brian Zahnd, the author of The Wood Between the Worlds: A Poetic Theology of the Cross (link below).

Description:

Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story―the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude―that there is always something more to be said.

Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew.

Link to book: ⁠https://a.co/d/i02RYTa⁠

Brian's website: ⁠https://brianzahnd.com⁠

+++

Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠here⁠⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

Part 1 of 2 of Matt's interview with Brian Zahnd, the author of The Wood Between the Worlds: A Poetic Theology of the Cross (link below).

Description:

Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story―the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude―that there is always something more to be said.

Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew.

Link to book: https://a.co/d/i02RYTa

Brian's website: https://brianzahnd.com

+++

Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠here⁠)

Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠

The city of Pergamum had a long history with the Imperial Cult. How might knowing about that relationship help modern readers understand Rev. 2:12-17 -- particularly with respect to how John writes that "Satan's throne" resides in Pergamum? Are there other things in Pergamum to which this could refer? There's also the mention of the Old Testament character Balaam, which may shed light upon the enigmatic Nicolaitans. How do we make sense of this group? And finally, there is the mysterious "hidden manna" reference in v. 17. What is John talking about and what role does it play in encouraging the church at Pergamum to be faithful in their chaotic world?

+++

In this episode, Matt takes listeners through the first and second messages to the seven churches -- to Ephesus and Smyrna, respectively. How do we understand the critique given to the Ephesian church? What is meant, for example, by their having "abandoned the love [they] had at first"? Moreover, who were the Nicolaitans, and what challenge did they present to these believers? When the church at Smyrna was told they would encounter difficulties for "ten days," how should we interpret that?

+++