This class was presented on Tuesday, Parshas Bo, 2 Shevat, 5783, January 24, 2023, at Bais Medrash Ohr Chaim in Monsey, NY.

It is a fascinating law in this week’s portion. If I am eating the Afikoman and I fall asleep, when wake up I can’t continue eating it. Because it is as though I am beginning a new, second meal, and the Passover offering meal, as well as the Afikoman, have to be eaten in one single uninterrupted meal.

The above law applies if a person was conducting a seder alone. But what if he or she is eating the Passover offering or the afikomen with a group of other Jews, then even if he or she falls asleep, they can continue eating after they awake, as long as some members of the group remained awake. 

The logic is clear. If I am eating in your company, then even if I fell asleep, my meal has not been interrupted, because you are awake. As long as you guys are awake, when I resume consciousness, I am right back in the game. The fact that I took a nap for an hour or two does not mean that my meal has ceased.

At first glance, it seems like a technical law, even if quite fascinating and also a bit of a stretch. It was on the 20th of Teves, 5750, January 17, 1990, when I heard from the Lubavitcher Rebbe the deeper emotional and historical meaning of the above law.  I still recall how emotional and moving the Rebbe’s explanation was, including of how marvelous it was to see a seemingly technical law reflecting such a splendid insight into Jewish history. It also contains timeless lessons on how we view our brothers, sister, and children, who at some point feel detached from the story of Judaism and the Jewish people.