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Online, there is a name for the experience of finding sympathy with Ted Kaczynski, the Unabomber: Tedpilling. To be Tedpilled means to read Paragraph 1 of Kaczynski’s manifesto, its assertion that the mad dash of technological advancement since the Industrial Revolution has “made life unfulfilling,” “led to widespread psychological suffering” and “inflicted severe damage on the natural world,” and think, Well, sure.
Since Kaczynski’s death by suicide in a federal prison in North Carolina nearly two years ago, the taboo surrounding the figure has been weakening. This is especially true on the right, where pessimism and paranoia about technology — largely the province of the left not long ago — have spread on the heels of the coronavirus pandemic and efforts to police speech on social media platforms.
Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.
By The New York Times4.3
103444103,444 ratings
Online, there is a name for the experience of finding sympathy with Ted Kaczynski, the Unabomber: Tedpilling. To be Tedpilled means to read Paragraph 1 of Kaczynski’s manifesto, its assertion that the mad dash of technological advancement since the Industrial Revolution has “made life unfulfilling,” “led to widespread psychological suffering” and “inflicted severe damage on the natural world,” and think, Well, sure.
Since Kaczynski’s death by suicide in a federal prison in North Carolina nearly two years ago, the taboo surrounding the figure has been weakening. This is especially true on the right, where pessimism and paranoia about technology — largely the province of the left not long ago — have spread on the heels of the coronavirus pandemic and efforts to police speech on social media platforms.
Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.

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