Traditional Catholic Daily Devotional

• "The Mission of Guardian Angels" — From the Assumption to Advent
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Saint Fortunatus of Todi is one of those early Italian bishops whose reputation survived for fifteen hundred years, thanks in large part to some remarkable stories preserved by Pope Saint Gregory the Great.

Fortunatus lived during the sixth century and served as Bishop of Todi, a hilltop town in central Italy. This was a difficult period for the region. The Western Roman Empire had collapsed, wars were sweeping through Italy, and bishops often found themselves responsible for far more than the spiritual needs of their people.

Fortunatus became especially known for his charity, his prayers, and, according to Gregory, an extraordinary gift for working miracles.

One of the most unusual stories concerns a horse.

A Gothic soldier had left his horse in Fortunatus's care. When the soldier returned, the animal became so wild that nobody could approach it. Fortunatus simply made the Sign of the Cross, and the horse immediately became calm.

Apparently, even the horses recognized a holy bishop.

But Gregory records something considerably more astonishing.

A man came to Fortunatus grieving the death of his son. He begged the bishop to restore the boy to life. Fortunatus initially refused, insisting that such power belonged to God alone.

The father wouldn't give up.

According to the account, Fortunatus eventually knelt beside the child's body and prayed. The boy was restored to life.

Gregory included this story in his Dialogues, a collection of accounts about the holy men and women of Italy. These weren't simply entertaining legends to Gregory. He wanted Christians living through frightening and uncertain times to remember that God had not abandoned His Church.

Fortunatus also became associated with the healing of the sick and the deliverance of those suffering from demonic oppression. His reputation spread well beyond Todi, and pilgrims began visiting his tomb after his death.

And here's something particularly interesting about his legacy.

The church dedicated to him in Todi eventually became one of the town's most magnificent buildings. The present Church of San Fortunato is a beautiful medieval structure overlooking the surrounding Umbrian countryside. Its crypt preserves the memory of the bishop, and the church also contains the tomb of Jacopone da Todi, the thirteenth-century Franciscan poet traditionally associated with the Stabat Mater.

So one church connects an early miracle-working bishop with one of medieval Catholicism's most famous religious poets.

Fortunatus died around the year 565, but his name never really left Todi.

For centuries, the townspeople have remembered him not as a powerful ruler or famous scholar, but as the bishop who cared for them and whose prayers, they believed, could accomplish extraordinary things.

Saint Fortunatus of Todi, compassionate shepherd and wonderworker of Umbria, pray for us.

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• "St. Michael the Archangel" — From the Assumption to Advent
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• "The Trial of the Angels" — From the Assumption to Advent
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Saint Wilfrid of York was one of the most influential bishops in early English history, but he also had an extraordinary talent for getting into arguments.

With kings.

With bishops.

And occasionally with almost everyone at once.

He was born around 634 in Northumbria, in northern England, when Christianity was still taking root among the Anglo-Saxon kingdoms. As a young man, Wilfrid spent time at the monastery of Lindisfarne before traveling to Rome, something that was still quite an adventure in the seventh century.

That journey changed his life.

Wilfrid became convinced that the English Church needed to follow the liturgical customs of Rome more closely. At the time, Christians in northern England followed traditions inherited from Irish missionaries, including a different method of calculating the date of Easter.

That might sound like a small disagreement.

It wasn't.

In 664, the famous Synod of Whitby gathered to settle the question. Wilfrid argued passionately for the Roman calculation of Easter, pointing to the authority of Saint Peter and the practice of the Roman Church.

King Oswiu eventually agreed.

That decision helped bring the churches of Northumbria into closer conformity with Roman practice, and Wilfrid became one of the most important churchmen in England.

But his troubles were just beginning.

Wilfrid was appointed Bishop of York, although disputes over his consecration and jurisdiction repeatedly interrupted his ministry. At one point, he returned from being consecrated in Gaul only to discover that another bishop had been installed in his place.

Later, when King Ecgfrith and Archbishop Theodore divided his enormous diocese into smaller territories, Wilfrid objected and appealed directly to Rome.

He won support from the pope.

The king was not impressed.

Wilfrid was imprisoned and eventually forced into exile.

And here's where his story takes an unexpected turn.

Rather than spend his exile simply complaining about what had happened, Wilfrid became a missionary.

He traveled to Sussex, where much of the population was still pagan, and began preaching Christianity. According to Saint Bede, the region was suffering from a terrible drought. Wilfrid taught the people how to fish using nets, something they apparently had not practiced successfully before.

Then, as he baptized converts, rain finally returned.

For the people of Sussex, that was quite an introduction to Christianity.

Wilfrid later carried out missionary work among the Frisians on the European mainland as well.

He eventually returned to Northumbria, although further disputes and exiles followed. His career was complicated, and even sympathetic accounts suggest he could be stubborn and difficult.

But he was also extraordinarily determined.

Wilfrid founded monasteries, built impressive stone churches, and helped establish Roman liturgical customs throughout northern England. His great foundations at Ripon and Hexham became important centers of Christian learning and worship.

One particularly fascinating survival is the seventh-century crypt at Hexham Abbey, traditionally associated with Wilfrid's original church. Visitors can still descend into the stone passages built during his lifetime, nearly fourteen hundred years ago.

Wilfrid died in 709 after decades of preaching, traveling, governing, arguing, and occasionally starting over.

He wasn't always easy to get along with.

But he believed the unity of the Church was worth fighting for.

Saint Wilfrid of York, tireless missionary and defender of the unity of the Church, pray for us.

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• "The Existence of Guardian Angels" — From the Assumption to Advent
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One of the most extraordinary titles given to the Blessed Virgin Mary is also one of the oldest: Mother of God.

And believe it or not, there was a time when Christians argued fiercely over whether Mary could properly be called that.

The story takes us back to the fifth century, when a bishop named Nestorius became Patriarch of Constantinople. Nestorius objected to calling Mary Theotokos, a Greek word meaning "God-bearer" or "Mother of God." He preferred the title "Mother of Christ," fearing that the other title confused Christ's humanity with His divinity.

That might sound like a minor disagreement over words.

It wasn't.

The real question was who Jesus Christ actually is. Was He one divine Person, truly God and truly man, or could His humanity and divinity somehow be treated as belonging to separate subjects?

Saint Cyril of Alexandria strongly defended the title Mother of God, explaining that Mary did not give Christ His divine nature, but she truly gave birth to the Person who is God the Son.

In 431, bishops gathered at the Council of Ephesus to settle the controversy.

The council upheld Mary's title as Theotokos and condemned Nestorius's teaching.

According to ancient accounts, when the people of Ephesus learned the council's decision, they celebrated with enormous enthusiasm. Crowds accompanied the bishops through the streets carrying torches, rejoicing that the Church had defended both the divinity of Christ and the dignity of His Mother.

That celebration became one of the great moments in the history of Marian devotion.

But here's something interesting.

The feast of Mary's Divine Maternity on October 11 is actually much newer than the Council of Ephesus.

In 1931, exactly fifteen hundred years after the council, Pope Pius XI established the Feast of the Maternity of the Blessed Virgin Mary for the universal Roman calendar. He wanted Catholics to commemorate the anniversary of Ephesus and reflect on the extraordinary privilege God had given Mary.

The feast was assigned to October 11 and celebrated as a second-class feast in the traditional calendar.

Pius XI also issued the encyclical Lux Veritatis, explaining the importance of the Council of Ephesus and its teaching about Christ and His Mother.

The feast remained on October 11 in the 1962 Roman Missal. After the liturgical reforms, the separate October celebration was removed from the general calendar, while the ancient feast of January 1, honoring Mary's divine motherhood, became the Solemnity of Mary, Mother of God.

There's something beautiful about the history of this feast.

The Church didn't call Mary Mother of God simply to give her another magnificent title.

She did it to defend the truth about her Son.

Because the Child Mary held in her arms at Bethlehem was not merely a holy man who would someday become united to God.

He was God Himself, made man.

And that makes Mary's motherhood unlike any other in human history.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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• "Heaven" — From the Assumption to Advent
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Saint Francis Borgia had just about everything a man could want in sixteenth-century Spain. He was wealthy, powerful, happily married, and closely connected to the royal family.

Then one encounter with death changed the way he looked at everything.

Francis was born in 1510 into the famous Borgia family. His family included some of the most powerful figures in Renaissance Europe. Francis became a trusted member of the court of Emperor Charles V, married a noblewoman named Eleanor de Castro, and together they had eight children.

By his late twenties, he was already one of the most important noblemen in Spain.

Then, in 1539, Empress Isabella died.

Francis was assigned to accompany her body to Granada for burial. According to the famous account, when the coffin was opened to verify her identity, he was horrified by how quickly the beautiful young empress had begun to decay.

The experience shook him.

He reportedly resolved never again to serve a master who could die.

It wasn't that Francis suddenly abandoned everything. He still had a wife, children, and responsibilities. In fact, he became Duke of Gandía and spent several years governing his estates, raising his family, and caring for the poor.

But something had changed inside him.

When Eleanor died in 1546, Francis began seriously considering religious life. He had encountered the newly founded Society of Jesus and was deeply impressed by its spiritual ideals.

Eventually, he made an extraordinary decision.

He gave up his dukedom, arranged for his children's futures, and entered the Jesuits.

Imagine the scandal at court.

One of Spain's wealthiest noblemen had voluntarily exchanged his title, estates, and political influence for the life of an ordinary priest.

And he wasn't finished surprising people.

Francis eventually became the third Superior General of the Jesuits, succeeding Saint Ignatius of Loyola and Father Diego Laínez. Under his leadership, the order expanded dramatically. He strengthened Jesuit schools, encouraged missionary work, and helped send missionaries to distant parts of the world.

There's an interesting connection to Saint Teresa of Ávila, too. Francis met Teresa during the early years of her mystical experiences and encouraged her after hearing about her spiritual life. Two great reformers of the sixteenth-century Church found themselves supporting one another.

Francis died in Rome in 1572, exhausted after a demanding diplomatic mission undertaken at the pope's request.

His relics are venerated in Madrid, where devotion to him has continued for centuries.

Francis Borgia's life wasn't a rejection of marriage, family, or public service. He had lived all three faithfully.

But he learned that none of them, not even an emperor's favor or a nobleman's fortune, could last forever.

And he wanted to give his life to the One who could.

Saint Francis Borgia, humble Jesuit and nobleman who chose the treasures of heaven, pray for us.

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Saint John Leonardi was a pharmacist who became a priest, founded a religious order, and eventually helped lay the groundwork for the Church's worldwide missionary efforts.

He was born in 1541 near Lucca, Italy, and as a young man trained to become an apothecary. In those days, an apothecary was part pharmacist, part herbalist, and part medical adviser. John learned how to prepare medicines, treat illnesses, and care for people who came looking for help.

But the more he worked with the sick, the more he began thinking about another kind of healing.

The healing of souls.

At thirty-one, John was ordained a priest, and he immediately noticed something troubling. Many Catholics in Lucca knew surprisingly little about their faith. The Council of Trent had called for better religious instruction, but putting those reforms into practice was taking time.

John decided to do something about it.

He began gathering children and young people for catechism lessons. Before long, other priests joined him, and in 1574 he founded the community that eventually became the Clerks Regular of the Mother of God.

And that's when the trouble started.

Not everyone appreciated John's enthusiasm for reform. His efforts to improve religious life brought him into conflict with influential people in Lucca. Opposition became so intense that he was eventually forced to leave his hometown.

Imagine founding a religious community to help your neighbors and then discovering that some of those neighbors would rather you stayed away.

John took the disappointment to Rome.

There, he became friends with Saint Philip Neri and continued working for the renewal of the Church. He also developed a remarkable interest in foreign missions.

Together with the Spanish priest Juan Bautista Vives, John promoted the idea of establishing a center in Rome where young men from different nations could be trained as missionaries.

That proposal helped prepare the way for the Church's later missionary institutions, including the Congregation for the Propagation of the Faith, established in 1622, thirteen years after John's death.

There's also an interesting connection to his original profession.

John never really stopped being an apothecary at heart.

He simply came to believe that the Church needed spiritual medicine just as urgently as sick people needed physical medicine. His approach to reform wasn't merely to criticize what was wrong. He wanted to provide better priests, better catechism, and better spiritual formation.

In 1609, when an epidemic struck Rome, John personally cared for the sick. He contracted the disease himself and died on October 9.

He was sixty-eight.

Today, his relics are venerated in the Church of Santa Maria in Campitelli in Rome, where the religious community he founded continues its work.

John Leonardi began his career preparing medicine for the body.

He spent the rest of his life trying to bring souls back to health.

Saint John Leonardi, devoted teacher of the faith and physician of souls, pray for us.

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Saint Bridget of Sweden was a wife, a mother of eight children, a widow, a mystic, and eventually a religious foundress. And somewhere along the way, she also found time to tell kings and popes what they were doing wrong.

She was born in 1303 into one of Sweden's wealthiest noble families. As a young girl, Bridget developed a deep love for Christ's Passion, and according to tradition, she began experiencing visions when she was still a child.

At thirteen, she married a nobleman named Ulf Gudmarsson.

And by all accounts, they had a happy marriage.

Together they raised eight children, including their daughter Catherine, who would also become a saint. Bridget managed their household, helped the poor, and eventually served at the Swedish royal court. She and Ulf even made a pilgrimage to Santiago de Compostela in Spain.

After Ulf died, Bridget's life took a very different direction.

She began receiving the extraordinary visions that would eventually fill several volumes known as her Revelations. These included detailed meditations on the Nativity and Passion of Christ, many of which influenced European religious art for centuries.

But Bridget wasn't content simply to write down visions.

She acted on them.

At the time, the popes were living in Avignon, France, rather than Rome. Bridget became convinced that the papacy needed to return to the Eternal City, and she wasn't particularly shy about saying so.

She sent messages to popes, kings, and bishops, sometimes warning them in remarkably direct language to reform their lives.

Imagine being a medieval king and receiving a letter from a Swedish widow explaining exactly how you were failing God.

Bridget eventually moved to Rome, where she spent years caring for the poor, visiting churches, and working to establish a new religious community.

That community became the Bridgettine Order, with its motherhouse at Vadstena in Sweden. One unusual feature was its double-monastery arrangement: monks and nuns lived separately but belonged to the same foundation, governed by an abbess.

There's also a fascinating connection to Christmas.

The familiar image of the Christ Child lying on the ground, surrounded by brilliant light while Mary kneels in adoration, owes much of its popularity to a vision Bridget described during a pilgrimage to Bethlehem. Before that, Western artists often portrayed Mary reclining after childbirth. Bridget's account helped change how generations imagined the Nativity.

She died in Rome in 1373 after returning from a pilgrimage to the Holy Land.

Today, pilgrims can visit her rooms in Rome's Piazza Farnese or travel to Vadstena, where her relics are honored and her religious community took root.

Bridget's life is a reminder that holiness doesn't belong to just one stage of life. She served God as a wife, mother, widow, pilgrim, and religious foundress.

And she apparently never lost the courage to speak her mind.

Saint Bridget of Sweden, courageous mother, mystic, and pilgrim of Christ, pray for us.

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• "The Attitude of Those Invited to the Feast" — From the Assumption to Advent
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The Feast of the Most Holy Rosary on October 7 is famously connected with the Christian victory at Lepanto in 1571, when Pope Saint Pius V asked Catholics throughout Europe to pray the Rosary for the Christian fleet.

But that's only one chapter in a much larger story.

For centuries, Catholics have turned to the Rosary during moments when things seemed almost hopeless.

One of the strangest examples comes from nineteenth-century Italy and a man named Bartolo Longo.

Longo had grown up Catholic but drifted badly during his university years. He became involved in occultism and eventually described himself as having been ordained a satanic priest. His life became increasingly miserable until friends helped bring him back to the Catholic faith.

Even after his conversion, though, Longo was haunted by his past.

Then one day, while walking near Pompeii, he remembered words a priest had told him: "If you seek salvation, spread the Rosary."

So he did.

Longo spent the rest of his life promoting the Rosary, building the great Shrine of Our Lady of the Rosary at Pompeii, helping orphans and the children of prisoners, and turning a place associated with ancient paganism into one of the world's great Marian pilgrimage sites.

The former occultist eventually became Blessed Bartolo Longo.

Then there is Fatima.

In 1917, Our Lady appeared to three shepherd children in Portugal and repeatedly asked them to pray the Rosary every day. At her final apparition on October 13, she identified herself as Our Lady of the Rosary.

But perhaps one of the most remarkable modern Rosary stories comes from Hiroshima.

When the atomic bomb exploded over the city in 1945, a small community of Jesuit priests was living only several blocks from the center of the blast. Their rectory was damaged, but the priests survived. One of them, Father Hubert Schiffer, later spoke publicly about their survival and said they believed they had been protected because they were living the message of Fatima and praying the Rosary daily.

Their survival has sometimes accumulated exaggerated details in retellings, so we should be careful about turning it into a scientific proof of a miracle.

But the priests themselves knew what they believed.

They credited Our Lady.

And that's really what makes the Rosary's history so fascinating.

It appears in enormous historical events like Lepanto.

It appears in apparitions like Fatima.

It appears in the conversion of a former occultist at Pompeii.

And it appears much more quietly beside hospital beds, in prison cells, around family tables, and in the hands of Catholics facing things they simply don't know how to fix.

The Rosary doesn't promise that every battle ends the way we want.

It gives us something to do when we've reached the point where there is nothing left to do except place the situation in God's hands.

One bead.

One Hail Mary.

And then another.

Our Lady of the Most Holy Rosary, refuge in every trial and Mother who always leads us to Christ, pray for us.

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• "The Spouse" — From the Assumption to Advent
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Saint Bruno founded one of the strictest religious orders in the Catholic Church, and more than nine hundred years later, his monks are still living remarkably close to the way he did.

Bruno was born around 1030 in Cologne, Germany. He was brilliant, studied at some of Europe's best cathedral schools, and eventually became a respected teacher at Reims. Among his students was a man who would later become Pope Urban II.

Bruno could have had a very successful Church career.

Instead, he wanted silence.

In 1084, Bruno and six companions went looking for somewhere they could disappear. The Bishop of Grenoble, Saint Hugh, gave them an isolated valley high in the French Alps called Chartreuse.

It was perfect.

Cold.

Remote.

Difficult to reach.

Basically everything Bruno was looking for.

There the men built individual cells around a small church and began living an unusual combination of hermit and community life. Each monk spent most of his time alone, praying, studying, working, and eating in his cell. They gathered for certain prayers and on special occasions, but solitude remained at the heart of their vocation.

That little community became the Carthusian Order, taking its name from Chartreuse.

And the Carthusians became famous for something extremely rare in Church history.

They basically never needed a major reform.

Religious orders often go through periods of expansion, decline, reform, and renewal. The Carthusians simply kept doing more or less what they had always done. This gave rise to their famous saying: Stat crux dum volvitur orbis — "The Cross stands while the world turns."

Bruno himself didn't get to stay at Chartreuse as long as he wanted.

Remember that former student who became pope?

Urban II called him to Rome.

Bruno obeyed, but court life was almost unbearable for a man who had deliberately moved into the Alps to avoid exactly that sort of thing. Eventually he received permission to return to solitude, this time in Calabria in southern Italy, where he founded another hermitage.

There's also a funny connection to Bruno's legacy.

The Carthusian monks eventually became associated with the famous green and yellow Chartreuse liqueur, made from a secret recipe involving more than a hundred herbs and plants. Only a tiny number of monks know the complete recipe at any given time.

So one of the world's most secretive drinks comes from one of the world's most secretive religious orders.

Bruno died in Calabria in 1101.

Today, Carthusian monks still live behind monastery walls in profound silence, following a way of life that would be immediately recognizable to him.

In a world that seems increasingly incapable of being quiet for five minutes, Bruno's legacy feels almost radical.

He believed silence wasn't empty.

It was where he could finally hear God.

Saint Bruno, father of the Carthusians and lover of sacred silence, pray for us.

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