19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.
Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide.

 20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,
Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus,

 21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.
cupiens saturari de micis quae cadebant de mensa divitis, et nemo illi dabat : sed et canes veniebant, et lingebant ulcera ejus.

 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.
Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahae. Mortuus est autem et dives, et sepultus est in inferno.

 23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:
Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus :

 24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.
et ipse clamans dixit : Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.

 25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things, but now he is comforted; and thou art tormented.
Et dixit illi Abraham : Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala : nunc autem hic consolatur, tu vero cruciaris :

 26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.
et in his omnibus inter nos et vos chaos magnum firmatum est : ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.

 27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,
Et ait : Rogo ergo te, pater, ut mittas eum in domum patris mei :

 28 That he may testify unto them, lest they also come into this place of torments.
habeo enim quinque fratres : ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.

 29 And Abraham said to him: They have Moses and the prophets; let them hear them.
Et ait illi Abraham : Habent Moysen et prophetas : audiant illos.

 30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.
At ille dixit : Non, pater Abraham : sed si quis ex mortuis ierit ad eos, poenitentiam agent.

 31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.
Ait autem illi : Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.

[22] "Abraham's bosom": The place of rest, where the souls of the saints resided, till Christ had opened heaven by his death.

17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:
Et ascendens Jesus Jerosolymam, assumpsit duodecim discipulos secreto, et ait illis :

 18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.
Ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et condemnabunt eum morte,

 19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.
et tradent eum gentibus ad illudendum, et flagellandum, et crucifigendum, et tertia die resurget.

 20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.
Tunc accessit ad eum mater filiorum Zebedaei cum filiis suis, adorans et petens aliquid ab eo.

 21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
Qui dixit ei : Quid vis? Ait illi : Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.

 22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.
Respondens autem Jesus, dixit : Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum? Dicunt ei : Possumus.

 23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.
Ait illis : Calicem quidem meum bibetis : sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo.

 24 And the ten hearing it, were moved with indignation against the two brethren.
Et audientes decem, indignati sunt de duobus fratribus.

 25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.
Jesus autem vocavit eos ad se, et ait : Scitis quia principes gentium dominantur eorum : et qui majores sunt, potestatem exercent in eos.

 26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:
Non ita erit inter vos : sed quicumque voluerit inter vos major fieri, sit vester minister :

 27 And he that will be first among you, shall be your servant.
et qui voluerit inter vos primus esse, erit vester servus.

 28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.
Sicut Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis.

Jesus foretells His Passion and Ressurection. He will make us participants in His Resurrection if we die to our sins.

1 Then Jesus spoke to the multitudes and to his disciples,
Tunc Jesus locutus est ad turbas, et ad discipulos suos,

 2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.
dicens : Super cathedram Moysi sederunt scribae et pharisaei.

 3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.
Omnia ergo quaecumque dixerint vobis, servate, et facite : secundum opera vero eorum nolite facere : dicunt enim, et non faciunt.

 4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.
Alligant enim onera gravia, et importabilia, et imponunt in humeros hominum : digito autem suo nolunt ea movere.

 5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.
Omnia vero opera sua faciunt ut videantur ab hominibus : dilatant enim phylacteria sua, et magnificant fimbrias.

 6 And they love the first places at feasts, and the first chairs in the synagogues,
Amant autem primos recubitus in coenis, et primas cathedras in synagogis,

 7 And salutations in the market place, and to be called by men, Rabbi.
et salutationes in foro, et vocari ab hominibus Rabbi.

 8 But be not you called Rabbi. For one is your master; and all you are brethren.
Vos autem nolite vocari Rabbi : unus est enim magister vester, omnes autem vos fratres estis.

 9 And call none your father upon earth; for one is your father, who is in heaven.
Et patrem nolite vocare vobis super terram : unus est enim pater vester qui in caelis est.

 10 Neither be ye called masters; for one is your master, Christ.
Nec vocemini magistri : quia magister vester unus est, Christus.

 11 He that is the greatest among you shall be your servant.
Qui major est vestrum, erit minister vester.

 12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.
Qui autem se exaltaverit, humiliabitur : et qui se humiliaverit, exaltabitur.

[5] "Phylacteries": that is, parchments, on which they wrote the ten commandments, and carried them on their foreheads before their eyes: which the Pharisees affected to wear broader than other men; so to seem more zealous for the law.[9] "Call none your father upon earth": Neither be ye called masters. The meaning is that our Father in heaven is incomparably more to be regarded, than any father upon earth: and no master to be followed, who would lead us away from Christ. But this does not hinder but that we are by the law of God to have a due respect both for our parents and spiritual fathers, (1 Cor. 4. 15) and for our masters and teachers.

21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.
Dixit ergo iterum eis Jesus : Ego vado, et quaeretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire.

 22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?
Dicebant ergo Judaei : Numquid interficiet semetipsum, quia dixit : Quo ego vado, vos non potestis venire?

 23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.
Et dicebat eis : Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo.

 24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.
Dixi ergo vobis quia moriemini in peccatis vestris : si enim non credideritis quia ego sum, moriemini in peccato vestro.

 25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.
Dicebant ergo ei : Tu quis es? Dixit eis Jesus : Principium, qui et loquor vobis.

 26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.
Multa habeo de vobis loqui, et judicare; sed qui me misit, verax est; et ego quae audivi ab eo, haec loquor in mundo.

 27 And they understood not, that he called God his Father.
Et non cognoverunt quia Patrem ejus dicebat Deum.

 28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:
Dixit ergo eis Jesus : Cum exaltaveris Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, haec loquor :

 29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.
et qui me misit, mecum est, et non reliquit me solum : quia ego quae placita sunt ei, facio semper.

1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:
Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum :

 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.
et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol : vestimenta autem ejus facta sunt alba sicut nix.

 3 And behold there appeared to them Moses and Elias talking with him.
Et ecce apparuerunt illis Moyses et Elias cum eo loquentes.

 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.
Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliae unum.

 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.
Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius meus dilectus, in quo mihi bene complacui : ipsum audite.

 6 And the disciples hearing, fell upon their face, and were very much afraid.
Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde.

 7 And Jesus came and touched them: and said to them, Arise, and fear not.
Et accessit Jesus, et tetigit eos : dixitque eis : Surgite, et nolite timere.

 8 And they lifting up their eyes saw no one but only Jesus.
Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.

 9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.
Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

 1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:
Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum :

 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.
et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol : vestimenta autem ejus facta sunt alba sicut nix.

 3 And behold there appeared to them Moses and Elias talking with him.
Et ecce apparuerunt illis Moyses et Elias cum eo loquentes.

 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.
Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliae unum.

 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.
Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius meus dilectus, in quo mihi bene complacui : ipsum audite.

 6 And the disciples hearing, fell upon their face, and were very much afraid.
Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde.

 7 And Jesus came and touched them: and said to them, Arise, and fear not.
Et accessit Jesus, et tetigit eos : dixitque eis : Surgite, et nolite timere.

 8 And they lifting up their eyes saw no one but only Jesus.
Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.

 9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.
Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.
Post haec erat dies festus Judaeorum, et ascendit Jesus Jerosolymam.

 2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.
Est autem Jerosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens.

 3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.
In his jacebat multitudo magna languentium, caecorum, claudorum, aridorum, exspectantium aquae motum.

 4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.
Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate.

 5 And there was a certain man there, that had been eight and thirty years under his infirmity.
Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.

 6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?
Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri?

 7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.
Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit.

 8 Jesus saith to him: Arise, take up thy bed, and walk.
Dicit ei Jesus : Surge, tolle grabatum tuum et ambula.

 9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.
Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.

 10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.
Dicebant ergo Judaei illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum.

 11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.
Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula.

 12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?
Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula?

 13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.
Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.

 14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.
Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.

 15 The man went his way, and told the Jews, that it was Jesus who had made him whole.
Abiit ille homo, et nuntiavit Judaeis quia Jesus esset, qui fecit eum sanum.

[2] "Probatica": That is, the sheep pond; either so called, because the sheep were washed therein, that were to be offered up in sacrifice in the temple, or because it was near the sheep gate. That this was a pond where miracles were wrought is evident from the sacred text; and also that the water had no natural virtue to heal, as one only of those put in after the motion of the water was restored to health; for if the water had the healing quality, the others would have the like benefit, being put into it about the same time.

21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.
Et egressus inde Jesus secessit in partes Tyri et Sidonis.

 22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.
Et ecce mulier chananaea a finibus illis egressa clamavit, dicens ei : Miserere mei, Domine fili David : filia mea male a daemonio vexatur.

 23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:
Qui non respondit ei verbum. Et accedentes discipuli ejus rogabant eum dicentes : Dimitte eam : quia clamat post nos.

 24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.
Ipse autem respondens ait : Non sum missus nisi ad oves, quae perierunt domus Israel.

 25 But she came and adored him, saying: Lord, help me.
At illa venit, et adoravit eum, dicens : Domine, adjuva me.

 26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.
Qui respondens ait : Non est bonum sumere panem filiorum, et mittere canibus.

 27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.
At illa dixit : Etiam Domine : nam et catelli edunt de micis quae cadunt de mensa dominorum suorum.

 28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.
Tunc respondens Jesus, ait illi : O mulier, magna est fides tua : fiat tibi sicut vis. Et sanata est filia ejus ex illa hora.

38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.
Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre.

 39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.
Qui respondens ait illis : Generatio mala et adultera signum quaerit : et signum non dabitur ei, nisi signum Jonae prophetae.

 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.
Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus.

 41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.
Viri Ninivitae surgent in judicio cum generatione ista, et condemnabunt eam : quia poenitentiam egerunt in praedicatione Jonae. Et ecce plus quam Jonas hic.

 42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.
Regina austri surget in judicio cum generatione ista, et condemnabit eam : quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic.

 43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.
Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit.

 44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.
Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam.

 45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.
Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi : et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimae.

 46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.
Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei.

 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.
Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te.

 48 But he answering him that told him, said: Who is my mother, and who are my brethren?
At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei?

 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.
Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei.

 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.
Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.

10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?
Et cum intrasset Jerosolymam, commota est universa civitas, dicens : Quis est hic?

 11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.
Populi autem dicebant : Hic est Jesus propheta a Nazareth Galilaeae.

 12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:
Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit :

 13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.
et dicit eis : Scriptum est : Domus mea domus orationis vocabitur : vos autem fecistis illam speluncam latronum.

 14 And there came to him the blind and the lame in the temple; and he healed them.
Et accesserunt ad eum caeci, et claudi in templo : et sanavit eos.

 15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.
Videntes autem principes sacerdotum et scribae mirabilia quae fecit, et pueros clamantes in templo, et dicentes : Hosanna filio David : indignati sunt,

 16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?
et dixerunt ei : Audis quid isti dicunt? Jesus autem dixit eis : Utique. Numquam legistis : Quia ex ore infantium et lactentium perfecisti laudem?

 17 And leaving them, he went out of the city into Bethania, and remained there.
Et relictis illis, abiit foras extra civitatem in Bethaniam : ibique mansit.