If society is sick, how do we heal?

The idea of an “original trauma” bears similarities with the concept of an “original sin”: We fell, from grace, and have suffered ever since. The sinner, traumatised, cannot find his way back into paradise. The devil whispers in his ear. Hurt people hurt people.

Wisdom suggests there may be some truth to these tales. That a portion of humanity aeons ago faced terrible strife and were traumatised to the extent their relationship with the world suffered, and they became extractive accumulators, unable to trust in the gift of life, suspicious of the world and one another. These people took without giving, and the trauma spread through the land. From this, the “veneer of civilisation” was imposed upon the wildness of the natural world, a bid to control which resulted in the eventual destruction of nature.

My guest this week, Paddy Loughman, is my friend. He describes himself as a strategist and narrative consultant working in the climate space. I think of him as a story-teller and word-weaver. Paddy and I have weekly phone calls about the state of the world, and he kindly acquiesced to recording one of them. We discuss original trauma, civilisation vs savagery, sickness, collapse, healing and story. This conversation spans life and decay, death and possibility, love, hope and reality, with Paddy offering we may be in a position now where the best we can do is create crash pads to save all that is beautiful when the veneer comes tumbling down.

Paddy is the cofounder of Stories For Life and Inter-Narratives, focusing on the interplay of narrative change and systems change. He’s a former advisor to the UN’s Climate Champions and some of the world’s biggest businesses. This week he has launched his own Substack which offers a gentle yet unflinching exploration of the world as it is, and how it could be.

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