Novara Media

Huawei makes the pipes and cables that power the Chinese internet. Its global reach has made China into a superpower.

Huawei is often accused of spying for China. But how was the US so sure that Huawei’s technology could be used for spying? Because they had already hacked it and were using it to spy themselves.

That’s not even the strangest episode in the company’s history. Its installations were bombed by the UK and US in Iraq before 9/11. In 2018, its infrastructure allegedly pinged back the secrets of the Africa Union to China overnight. And it now stands accused of doing business in Iran.

Eva Dou is the author of the deeply researched House of Huawei: The Secret History of China’s Most Powerful Company.

She spoke to Richard Hames about the geopolitics of telecommunications, how Huawei made China into a global superpower, and whether or not Huawei is, in fact, a wing of the Chinese state.

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Are we in the era of trauma Top Trumps? ‘Lived Experience’ has become a byword for standpoint authority and progressive politics. It has allowed people from marginalised groups to speak and be heard, and forced us to confront how power plays out in interpersonal dynamics. But it has also become a way for people to brand themselves online, and excuse antisocial or even downright nasty behaviours. Has ‘lived experience’ helped the left, or turned us into self-obsessed therapy-speakers, incapable of communicating with the majority of people?

At the latest Downstream IRL, Ash Sarkar sat down with Catherine Liu – cultural theorist, professor and author of Virtue Hoarders – to discuss her new book, Traumatized: The New Politics of Public Suffering. Liu argues that as class politics has declined, the language of psychology has stepped in to explain problems rooted in capitalism. But what happens when trauma becomes content and politics gives way to what Liu calls the ‘gentrification of pain’? Is ‘lived experience’ a prerequisite for legitimate political analysis? Why do movements so often end up policing each other rather than confronting power? And if politics becomes about who’s hurting most, who benefits?

Welcome to Series 2 of Do Your Own Research. Until the end of the year, I will be focusing on the most important and interesting country in the world: China.

We’re starting with Tianyu Fang, an editor of Chaoyang Trap, a newsletter all about the Chinese internet.

We’re starting with the internet because that’s so much of what we see of China: fragments of life online. What’s the reality behind them, and how do we square these beguiling, details with the vast story of China’s rise?

What is happening online in China is often reduced to a few memes or movements. We see the dazzling skyline and we stop thinking, and start gawping: that’s what I call the gawp-zone. How do we get out of it?

In this conversation, we go far deeper, into the circuits and technology of the Chinese internet, from its earliest utopian moments to the hemisphere-spanning computing stack we see today.

And we’ll be making our map of everything that has ever mattered and ever will: this new edition focused on China, available here: novaramedia.com/dyor

The effect of pornography on the people who consume it is often moralised about, generally due to its influence over the nascent sexuality of young men. But the business model, technological innovations and broader, parasexual, cultural effects go crucially underexamined.

This week’s guest, investigative reporter for the Financial Times, Patricia Nilsson, has written a new book unearthing exactly the ways in which these underexamined forces emerged and how they continue to exert influence on society.

She spoke to Ash about pioneering camgirl entrepreneurs, the sado-masochistic-inflected rise of Andrew Tate, and how algorithms have entered the bedroom.

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Following their recent Trip episode on Situationism, the gang offer a close reading of The Society of the Spectacle by Guy Debord, first published in France in 1967. Nadia, Jem and Keir explore the layered references and subversions throughout Debord’s extremely quotable aphorisms, focusing on the first three chapters of the book.

Find a PDF of the book at Libcom.org

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When and why did liberal democracy stop working for the many? On Downstream this week is Daron Acemoglu, joint recipient of the 2024 Nobel Prize in Economic Sciences, whose 2012 book Why Nations Fail has sold over a million copies.

He talks to Aaron Bastani about his data-packed new book, What Happened to Liberal Democracy?, which seeks to diagnose and remedy democracy before it’s too late. They talk about the transition to a post-industrial economy, the loss of community, how progressive politics became overrun by middle-class interests, and how AI further threatens our capacity to self-govern and lead flourishing lives.

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This summer’s extreme heat, wildfires and thousands of excess deaths have shown that the climate is destabilising faster than predicted. In the face of this undeniable crisis, what should be done?

Tessa Khan is the founder of Uplift, an organisation working to decarbonise our energy system before it’s too late. The former human rights lawyer realised a decade ago that none of the other social questions matter if we don’t address the climate crisis.

Tessa talks to Aaron Bastani about the calls to keep drilling in the North Sea, whether renewables are susceptible to economic shocks, and how an ageing population impacts climate politics.

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What did the Situationists actually achieve? Nadia, Jem and Keir look back on the antics and manifestos of the socialist revolutionaries who gathered under the banner of the Situationist International.

With ideas from Debord and Khayati and music from the KLF and Negativland, the gang chart the SI’s influence on politics and media theory, from the central concept of the Spectacle to their lingering influence on pop music, psychogeography and political organising.

Find the music and books mentioned in the show: https://novara.media/acfm

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AI is set to take all of our jobs. It will irrevocably transform our relationships – and it might even kill us all. These are some of the big claims made about artificial intelligence today. And they are claims that on Novara, we take seriously. This week’s Downstream guest thinks that giving weight to those grand concerns is a mistake. He believes that by talking up the possibility that AI could replace significant amounts of labour – or develop an agency of its own – only serves to exaggerate the capacity of AI – and therefore just helps tech CEOs drive more investors to buy their already overpriced stocks.

Cory Doctorow is a writer and activist – who’s written 36 books – spanning non-fiction and science fiction. He famously coined the term “ensh*ttification” to describe the modern trajectory of the internet. And he has a new book on AI – it’s called the “The Reverse Centaur’s Guide to Life After AI”. As Aaron Bastani takes time off on paternity leave, Michael Walker, host of Novara Live, sat down with Cory to ask one of the world’s leading tech writers his burning questions about AI.

Is Cory surprised at the speed of AI’s so-called “evolution”? What does the latest AI “Hugging Face” tell us about AI? Does the AI presented to us in 2026 present a threat to life on Earth, or is that just hype? Is it really intelligent, or just a simulacrum of intelligence? Does it matter?

We live in a moment when the working class is fractured along a great many lines. Gone are the days of solidarity built around a shared experience of factory work that formed the bedrock of Karl Marx’s analysis of class struggle – and his vision of emancipation. Meanwhile in the halls of power, elites in our politics have failed for decades now to really grasp what people in Britain care about and need – resorting to lame stand-ins such as ‘Mondeo man’ and ‘Stevenage woman’, Farage’s new favourite: ‘alarm clock Britain’.

What are they missing? Lived experience, apart from anything else. On Downstream this week, Ash Sarkar sat down with campaigner and author Jonas Patrick Marvin to discuss his new book ‘The Breaking of the English Working Class’. Weaving autobiographical detail with political theory, Marvin tackles head-on the class forces that have shaped his own life.

Why can’t people born in London afford to stay and build lives there? Who gets to define themselves as working class, and on what grounds? How should the left respond to rising anti-immigration politics? Why has the working class become so fragmented, and what can be done to repair it?