Weird Studies

The idea that beauty might denote an actual quality of the world, something outside the human frame, is one of the great taboos of modern intellectual thought. Beauty, we are almost universally told, is a cultural contrivance rooted in politics and history, an illusion that exists only in human heads, for human reasons. On this view, a world without us would be a world without beauty. But in this episode Phil and JF explore two texts, by James Hillman and Peter Schjeldahl, that dare to challenge the modern orthodoxy. For Hillman and Schjeldahl, to experience the beautiful is precisely the break out of human bondage and touch the Outside. Beauty may even be one of the few truly objective experiences anyone could hope for.

Peter Schjeldahl, “Notes on Beauty,“ in Uncontrollable Beauty: Toward a New Aesthetics

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Through her fiction, Flannery O'Connor reenvisioned life as a supernatural war wherein each soul becomes the site of a clash of mysterious, almost incomprehensible forces. Her first novel, Wise Blood, tells the story of Hazel Motes, a young preacher with a new religion to sell: the Church Without Christ. In this episode, JF and Phil read Motes's misadventures in the "Jesus-haunted" city of Taulkinham, Tennessee, as a prophetic vision of the modern condition that is at once supremely tragic and funny as hell. As O'Connor herself wrote in her prefac to the book: "(Wise Blood) is a comic novel about a Christian malgré lui, and as such, very serious, for all comic novels that are any good must be about matters of life and death.

REFERENCES

Flannery O'Connor, Wise Blood

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The Duffer Brothers' hit series Stranger Things is many things: an exemplary piece of entertainment in the summer blockbuster mold, a fresh take on the "kids on bikes" subgenre of science fiction, a loving pastiche of 1980s Hollywood cinema. And as Phil and JF attempt to show in this episode, Stranger Things is also a deep investigation into the metaphysical assumptions of our times, and a bold statement on the ontology of the analog real. This, at least, was the thesis of JF's three-part essay "Reality is Analog: Philosophizing with Stranger Things," which appeared on Metapsychosis after the first season dropped in 2016. Here, Phil and JF revisit that essay in order to expand on its arguments and discuss how it hoilds up in light of the series continued unfolding. The conversation touches on Apple's famous 1984 ad for the first Macintosh, the 2016 election of Donald Trump, the otherworldliness of airports, the ensorcelments of consumerism, and much more.

REFERENCES

Stranger Things

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In his essay "On the Uses and Disadvantages of History for Life," Nietzsche attacks the notion that humans are totally determined by the historical forces that shape their physical and mental environment. Where other philosophers like Plato saw virtue in remembering eternal truths that earthly existence had wiped from our memories, Nietzsche extolled the virtues of forgetting, of becoming "untimely" and creating a zone where something new could arise. For Nietzsche, history was useful only if it served Life. Because we live in an age which constantly reifies history (through movies, news, social media, etc.) while also tricking us into thinking we somehow exist outside of history, the essay remains as relevant today as it was when Nietzsche wrote it a century and a half ago.

REFERENCES

Nietzsche, "On the Uses and Disadvantages of History for Life" in Untimely Meditations

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Journalist and historian of religion Erik Davis joins Phil and JF to talk about his latest magnum opus, High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies. In this masterwork of weird scholarship, Davis explores the simultaneously luminous and obscure worlds of three giants of Seventies counterculture: Terence McKenna, Robert Anton Wilson, and Philip K. Dick. Their psychonautical legacy serve as fuel for a deep-delving conversation on Davis' own ontological leanings, yearnings, and hesitations. We touch on his philosophical development since the release of Techgnosis in 1998, the meaning of "weird naturalism," the primacy of the aesthetic, the uses and abuses of anthropotechnics, the challenges of tightrope-walking across bottomless chasms, and lots more.

REFERENCES

Erik Davis, High Weirdness: Drugs, Esoterica, and Visionary Expreience in the Seventies

Philip K. Dick, American science fiction writer

Special Guest: Erik Davis.

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Made in 2003, Lutz Dammbeck's documentary The Net: The Unabomber, LSD, and the Internet is a film about many things, but the gist of it is something like what William Burroughs called the doctrine of control. We live in a world governed by technologies designed with a particular idea of society in mind, one that has its roots in the trauma of global war and the utopian dreams of modern thinkers. The viability of this ideal is, of course, an important question, and it was made all the more urgent by recent developments at the intersection of technology and politics. In this episode, JF and Phil discuss the doctrine of control as imagined by one of its fiercest -- and most insane -- critics: Ted Kaczynski, also known as the Unabomber. Kaczynski's thoughts on technological society form the through-line of Dammbeck's film, which in turn serves as a through-line for this jam on everything from one-world government and cybernetics to the archetype of the magus and the Whole Earth Catalog.

REFERENCES

Lutz Dammbeck (director), The Net: The Unabomber, LSD and the Internet (2003)

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In his short story "Mrs. Rinaldi's Angel," contemporary horror author Thomas Ligotti contrasts the chaotic monstrosity of dreams with the cold, indifferent, and no less monstrous purity of angels. It is the story of a boy whose vivid dream life is sapping his vital force, and who resorts to esoteric measures to rectify the situation. In this episode, Phil and JF discuss the beauty and horror of dreams, the metaphysical signifiance of angels and demons, and the potential dangers of seeking the peace of absolute "purity" in the wondrous flux of lived experience.

REFERENCES

Thomas Ligotti, "Mrs. Rinaldi's Angel" (read by Jon Padgett)

Roger Scruton, The Face of God

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"May the present 'you' not survive this little book," Jeffrey Kripal writes in the prologue to The Flip. "May you be flipped in dramatic or quiet ways." Indeed, Kripal's latest is a kind of manifesto, a call to embrace the metaphysical expanses that reveal themselves to many who dare dip a toe outside the materialist lifeboat we've been rowing away in for a couple of centuries now. In this conversation, Phil and JF talk to the eminent scholar of religion about the life-changing epiphanies that have convinced many a hardboiled materialist that bouncing billiard balls is probably not the best metaphor for what is actually going on in the universe. In essence, this is a conversation about stories, about the fictions we tell ourselves to make sense -- or nonsense -- of our world.

REFERENCES

Jeffrey J. Kripal, The Flip: Epiphanies of Mind and the Future of Knowledge

Special Guest: Jeffrey J. Kripal.

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The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.

REFERENCES

Fyodor Dostoevsky, Crime and Punishment

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Shirley Jackson's stories and novels rank among the greatest weird works produced in America during the 20th century. However, unlike authors such as Philip K. Dick and H.P. Lovecraft, Jackson didn't cut her teeth in the pulps but among the slick pages of such illustrious publications as The New Yorker. On the other hand, whether because her most famous novel uses the traditional ghost story form or because she was a woman, Jackson only rarely appears in the litanies of weird literature, where she most definitely belongs. In this episode, Phil and JF discuss two of Jackson's short works, "The Lottery" and "The Summer People." The conversation touches on such cheerful topics as human sacrifice, the use of tradition to license evil, and the alienness that can infect even the most familiar things ... when the stars are right.

Header image by Hussein Twabi, Wikimedia Commons

REFERENCES

The Weird Studies Patreon

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