Zen Mind

This talk articulates impermanence as momentariness and insubstantiality, continuing the discussion of the practice of impermanence from last week. To investigate and enact our experience as both momentary and insubstantial transforms our sense of self and provides new ways of working with our habits.

This talk articulates impermanence as momentariness and insubstantiality, continuing the discussion of the practice of impermanence from last week. To investigate and enact our experience as both momentary and insubstantial transforms our sense of self and provides new ways of working with our habits.

This talk articulates impermanence as momentariness and insubstantiality, continuing the discussion of the practice of impermanence from last week. To investigate and enact our experience as both momentary and insubstantial transforms our sense of self and provides new ways of working with our habits.

This talk articulates impermanence as momentariness and insubstantiality, continuing the discussion of the practice of impermanence from last week. To investigate and enact our experience as both momentary and insubstantial transforms our sense of self and provides new ways of working with our habits.

This talk articulates impermanence as momentariness and insubstantiality, continuing the discussion of the practice of impermanence from last week. To investigate and enact our experience as both momentary and insubstantial transforms our sense of self and provides new ways of working with our habits.

Related to questions about death and dying that are highlighted by the pandemic, this talk discusses three arenas, in which to practice impermanence: self, phenomena, and attention. What happens when we say to ourselves, “I will die. I am willing to die. I am ready to die.” Beyond the mortality of our own bodymind, Zen emphasizes momentariness. This talk explores the practice of the Four Marks of all phenomena (birth, duration, dissolution, disappearance) and creatively applies it to the moment-to-moment observation of the movement of attention. In this moment-to-moment unfolding of experience, where is the birthplace and end of suffering?

Related to questions about death and dying that are highlighted by the pandemic, this talk discusses three arenas, in which to practice impermanence: self, phenomena, and attention. What happens when we say to ourselves, “I will die. I am willing to die. I am ready to die.” Beyond the mortality of our own bodymind, Zen emphasizes momentariness. This talk explores the practice of the Four Marks of all phenomena (birth, duration, dissolution, disappearance) and creatively applies it to the moment-to-moment observation of the movement of attention. In this moment-to-moment unfolding of experience, where is the birthplace and end of suffering?

Related to questions about death and dying that are highlighted by the pandemic, this talk discusses three arenas, in which to practice impermanence: self, phenomena, and attention. What happens when we say to ourselves, “I will die. I am willing to die. I am ready to die.” Beyond the mortality of our own bodymind, Zen emphasizes momentariness. This talk explores the practice of the Four Marks of all phenomena (birth, duration, dissolution, disappearance) and creatively applies it to the moment-to-moment observation of the movement of attention. In this moment-to-moment unfolding of experience, where is the birthplace and end of suffering?

Related to questions about death and dying that are highlighted by the pandemic, this talk discusses three arenas, in which to practice impermanence: self, phenomena, and attention. What happens when we say to ourselves, “I will die. I am willing to die. I am ready to die.” Beyond the mortality of our own bodymind, Zen emphasizes momentariness. This talk explores the practice of the Four Marks of all phenomena (birth, duration, dissolution, disappearance) and creatively applies it to the moment-to-moment observation of the movement of attention. In this moment-to-moment unfolding of experience, where is the birthplace and end of suffering?