
Sign up to save your podcasts
Or


“What else is woman but a foe to friendship, an inescapable punishment, a necessary evil?” — Heinrich Kramer (Malleus Maleficarum, 1487)Part I, Question VI
Today we travel to Europe's witch trials, the church and government leaders claimed it was to rid the world of women who had made pacts with Satan.
It was really just to remove women from positions of medical and religious power. and to it was to take their wealth and force their obedience. Priestesses, healers, midwives were targeted and the traditional role of women in medicine stripped and given to male doctors. Women who inherited land were targeted so their wealth could be given to powerful men. Women who refused marriage norms, appearance norms... also died in the flame.
The language and history that demonized the sexuality and prowess of women is the same language we hear today in purity and incel culture, with the same motive. The motive of stripping women of power, autonomy, wealth, equality and position,
The woman who refused to give up her power and knowledge, or chose to keep her own wealth, the woman that chose solitude... chose death
Sources
Ehrenreich, Barbara, and Deirdre English. Witches, Midwives, and Nurses: A History of Women Healers. Feminist Press, 1973.
Roper, Lyndal. Witch Craze: Terror and Fantasy in Baroque Germany. Yale University Press, 2004.
Karlsen, Carol. The Devil in the Shape of a Woman: Witchcraft in Colonial New England. W.W. Norton, 1987.
Kramer, Heinrich and Sprenger, Jacob. Malleus Maleficarum. 1487. Trans. Montague Summers, 1928.
Tertullian. On the Apparel of Women, 2nd century CE.
Kieckhefer, Richard. Magic in the Middle Ages. Cambridge University Press, 1989.
Sharpe, James. Instruments of Darkness: Witchcraft in Early Modern England. University of Pennsylvania Press, 1997.
Kassell, Lauren. Medicine and Magic in Elizabethan London. Clarendon Press, 2005.
Clark, Stuart. Thinking with Demons. Oxford University Press, 1999.
Rowlands, Alison. Witchcraft Narratives in Germany. Manchester University Press, 2003.
Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford, 1997.
Campbell, Joseph. The Masks of God: Occidental Mythology. Penguin, 1964.
Harpur, Tom. The Pagan Christ. Walker & Company, 2004.
MacCulloch, Diarmaid. Christianity: The First Three Thousand Years. Viking, 2010.
Du Mez, Kristin Kobes. Jesus and John Wayne. Liveright, 2020.
Beard, Mary. Women & Power: A Manifesto. Liveright, 2017.
Nagle, Angela. Kill All Normies. Zero Books, 2017.
Rogers, Nicholas. Witchcraft and the Western Imagination. Routledge, 2020.
Donovan, Joan. “How QAnon Uses Digital Witch Hunts.” Harvard Kennedy School, 2021.
By Monte Mader5
977977 ratings
“What else is woman but a foe to friendship, an inescapable punishment, a necessary evil?” — Heinrich Kramer (Malleus Maleficarum, 1487)Part I, Question VI
Today we travel to Europe's witch trials, the church and government leaders claimed it was to rid the world of women who had made pacts with Satan.
It was really just to remove women from positions of medical and religious power. and to it was to take their wealth and force their obedience. Priestesses, healers, midwives were targeted and the traditional role of women in medicine stripped and given to male doctors. Women who inherited land were targeted so their wealth could be given to powerful men. Women who refused marriage norms, appearance norms... also died in the flame.
The language and history that demonized the sexuality and prowess of women is the same language we hear today in purity and incel culture, with the same motive. The motive of stripping women of power, autonomy, wealth, equality and position,
The woman who refused to give up her power and knowledge, or chose to keep her own wealth, the woman that chose solitude... chose death
Sources
Ehrenreich, Barbara, and Deirdre English. Witches, Midwives, and Nurses: A History of Women Healers. Feminist Press, 1973.
Roper, Lyndal. Witch Craze: Terror and Fantasy in Baroque Germany. Yale University Press, 2004.
Karlsen, Carol. The Devil in the Shape of a Woman: Witchcraft in Colonial New England. W.W. Norton, 1987.
Kramer, Heinrich and Sprenger, Jacob. Malleus Maleficarum. 1487. Trans. Montague Summers, 1928.
Tertullian. On the Apparel of Women, 2nd century CE.
Kieckhefer, Richard. Magic in the Middle Ages. Cambridge University Press, 1989.
Sharpe, James. Instruments of Darkness: Witchcraft in Early Modern England. University of Pennsylvania Press, 1997.
Kassell, Lauren. Medicine and Magic in Elizabethan London. Clarendon Press, 2005.
Clark, Stuart. Thinking with Demons. Oxford University Press, 1999.
Rowlands, Alison. Witchcraft Narratives in Germany. Manchester University Press, 2003.
Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford, 1997.
Campbell, Joseph. The Masks of God: Occidental Mythology. Penguin, 1964.
Harpur, Tom. The Pagan Christ. Walker & Company, 2004.
MacCulloch, Diarmaid. Christianity: The First Three Thousand Years. Viking, 2010.
Du Mez, Kristin Kobes. Jesus and John Wayne. Liveright, 2020.
Beard, Mary. Women & Power: A Manifesto. Liveright, 2017.
Nagle, Angela. Kill All Normies. Zero Books, 2017.
Rogers, Nicholas. Witchcraft and the Western Imagination. Routledge, 2020.
Donovan, Joan. “How QAnon Uses Digital Witch Hunts.” Harvard Kennedy School, 2021.

548 Listeners

1,956 Listeners

5,506 Listeners

728 Listeners

16,651 Listeners

2,874 Listeners

1,030 Listeners

813 Listeners

4,375 Listeners

18,046 Listeners

507 Listeners

1,451 Listeners

209 Listeners

1,099 Listeners

61 Listeners