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322 Inherited Sin in Romans 5 (Jerry Wierwille)
In our last episode Kegan Chandler presented his case against the classic doctrine of original sin. Today we are going to hear a critique from Jerry Wierwille of Chandler’s presentation. Wierwille makes the case for a middle position between Augustine and Chandler on the basis of the flow of thought in Romans 5.12-21. He agrees with Augustine that Adam’s sin corrupted human nature so that we are all born with rebelliousness in our hearts. However, he agrees with Chandler that these impulses are resistible, especially with God’s spirit living within us. This is part two of a four part series on Original Sin.
—— Links ——
—— Notes ——
Romans 5.12
Greek
Διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον·
Latin
propterea sicut per unum hominem in hunc mundum peccatum intravit et per peccatum mors et ita in omnes homines mors pertransiit in quo omnes peccaverunt
ESV
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned–
Five ways to translate Romans 5.12
Romans 5.12-21
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned– 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be ma
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By Sean P Finnegan
4.8
151151 ratings
In our last episode Kegan Chandler presented his case against the classic doctrine of original sin. Today we are going to hear a critique from Jerry Wierwille of Chandler’s presentation. Wierwille makes the case for a middle position between Augustine and Chandler on the basis of the flow of thought in Romans 5.12-21. He agrees with Augustine that Adam’s sin corrupted human nature so that we are all born with rebelliousness in our hearts. However, he agrees with Chandler that these impulses are resistible, especially with God’s spirit living within us. This is part two of a four part series on Original Sin.
—— Links ——
—— Notes ——
Romans 5.12
Greek
Διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον·
Latin
propterea sicut per unum hominem in hunc mundum peccatum intravit et per peccatum mors et ita in omnes homines mors pertransiit in quo omnes peccaverunt
ESV
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned–
Five ways to translate Romans 5.12
Romans 5.12-21
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned– 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be ma
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