It's back to school season. So it's story time. In this special episode, we hear the stories of how our guests became interested in the ancient Middle East. Music by Ruba Hillawi Website: http://wedgepod.org YouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgw Email: wedgepod@gmail.com Twitter: @wedge_pod  Patreon: http://Patreon.com/WedgePod

It's back to school season. So it's story time. In this special episode, we hear the stories of how our guests became interested in the ancient Middle East. Music by Ruba Hillawi Website: http://wedgepod.org YouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgw Email: wedgepod@gmail.com Twitter: @wedge_pod Patreon: http://Patreon.com/WedgePod

It's back to school season. So it's story time. In this special episode, we hear the stories of how our guests became interested in the ancient Middle East. Music by Ruba Hillawi Website: http://wedgepod.org YouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgw Email: wedgepod@gmail.com Twitter: @wedge_pod&nbsp; Patreon: http://Patreon.com/WedgePod &nbsp;&nbsp;

33. How did we get here?

Thin End of the Wedge explores life in the ancient Middle East. There are many wonderful stories we can tell about those people, their communities, the gritty reality of their lives, their hopes, fears and beliefs. We can do that through the objects they left behind and the cities where they once lived. Our focus is on the cultures that used cuneiform (“wedge-shaped”) writing, so mostly on ancient Iraq and nearby regions from about 3000 BC to about 100 AD. Thin End of the Wedge brings you expert insights and the latest research in clear and simple language. What do we know? How do we know anything? And why is what we know always changing? Why is any of this important today? We won’t talk to you like you’re stupid. But you won’t need any special training to understand what we’re talking about. This is an independent production by me as an individual. It is not supported by my employer or any other organisation I am involved with, and the views expressed here do not necessarily reflect theirs.

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33. How did we get here?

33. How did we get here?

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