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This is part 14 of the Early Church History class.
We've been learning about the controversy over Christ's origins in the last couple of episodes. This battle raged between groups of Christians who agreed that Jesus pre-existed for sixty years. But today we are taking a break from that and looking instead at the early Christians who held to a dynamic monarchian Christology. Specifically, we'll consider two influential bishops: Paul of Samosata and Photinus of Sirmium. Although sometimes mislabeled as adoptionists, these two believed in the virgin birth but did not think Christ existed before then. Although what we know about these two survives in the writings of their enemies, we can reconstruct sketches of their beliefs and influence.
Listen to this episode on Spotify or Apple Podcasts
https://www.youtube.com/watch?v=IFKAwd6Cqzc&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=14
—— Links ——
—— Notes ——
Over the last couple of sessions, we’ve looked at the shameful battle between egalitarians and subordinationists. Both parties believed Jesus pre-existed but couldn’t a
By Sean P Finnegan4.8
146146 ratings
This is part 14 of the Early Church History class.
We've been learning about the controversy over Christ's origins in the last couple of episodes. This battle raged between groups of Christians who agreed that Jesus pre-existed for sixty years. But today we are taking a break from that and looking instead at the early Christians who held to a dynamic monarchian Christology. Specifically, we'll consider two influential bishops: Paul of Samosata and Photinus of Sirmium. Although sometimes mislabeled as adoptionists, these two believed in the virgin birth but did not think Christ existed before then. Although what we know about these two survives in the writings of their enemies, we can reconstruct sketches of their beliefs and influence.
Listen to this episode on Spotify or Apple Podcasts
https://www.youtube.com/watch?v=IFKAwd6Cqzc&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=14
—— Links ——
—— Notes ——
Over the last couple of sessions, we’ve looked at the shameful battle between egalitarians and subordinationists. Both parties believed Jesus pre-existed but couldn’t a

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