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We connect Adam Smith’s moral psychology to the modern idea of transaction costs and argue that the biggest frictions in markets start with the cost of understanding other people. We show how sympathy, propriety, self command, and reputation turn separate perspectives into workable cooperation and why justice is the real precondition for a stable commercial order.
• why transaction costs always exist and why institutions matter when exchange is costly
• a brief history of the term from Coase to an early use in Scitovsky
• transaction costs as asymmetric information and the cost of social coordination
• Smith’s epistemic distance and why sympathy requires imaginative effort
• propriety as social calibration through the impartial spectator
• self command as the price of being socially intelligible
• commerce as a practical school for restraint, trust, and predictability
• the prudent man as a model of conduct that reduces suspicion and monitoring
• Buchanan’s moral community, moral order, and moral anarchy as lenses on social stability
• why society can survive without beneficence but not without justice
• a listener’s college admissions case where interviews act as a separating equilibrium and improve aid allocation
Links:
You can follow Mike Munger on Twitter at @mungowitz
By Michael Munger4.7
5858 ratings
Send us Fan Mail
We connect Adam Smith’s moral psychology to the modern idea of transaction costs and argue that the biggest frictions in markets start with the cost of understanding other people. We show how sympathy, propriety, self command, and reputation turn separate perspectives into workable cooperation and why justice is the real precondition for a stable commercial order.
• why transaction costs always exist and why institutions matter when exchange is costly
• a brief history of the term from Coase to an early use in Scitovsky
• transaction costs as asymmetric information and the cost of social coordination
• Smith’s epistemic distance and why sympathy requires imaginative effort
• propriety as social calibration through the impartial spectator
• self command as the price of being socially intelligible
• commerce as a practical school for restraint, trust, and predictability
• the prudent man as a model of conduct that reduces suspicion and monitoring
• Buchanan’s moral community, moral order, and moral anarchy as lenses on social stability
• why society can survive without beneficence but not without justice
• a listener’s college admissions case where interviews act as a separating equilibrium and improve aid allocation
Links:
You can follow Mike Munger on Twitter at @mungowitz

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