Charleston Time Machine

Professional dancer Bee Jackson’s brief sojourn to Charleston in April 1926 was immortalized on film, but the motivation behind her visit is less visible. She didn’t come here to work, nor was she paid for dancing at private parties and outdoor photo shoots. So why did Bee take a detour from her lucrative international career to do the “Charleston” in Charleston?

Two young dancers from Charleston went to Chicago in 1926 to compete in the first national “Charleston” contest. Their steps were judged the most graceful and refined, but they were overshadowed by more acrobatic interpretations of the popular dance. Nevertheless, the mayor and the local business community deemed the venture a marketing triumph for the city.

The “Charleston” was a national sensation in 1925, while critics in this city rebuked its charms. The prospect of a national dance contest, generating a bounty of advertising, finally convinced local leaders to embrace it. A series of contests in early 1926 determined the city’s best white dancers, who raced to Chicago with the mayor to receive a royal welcome.

Bee Jackson was a professional dancer in the 1920s who promoted herself as the “originator” of the “Charleston.” To bolster her claims, she sought validation from the source of the dance. But Charleston were “Charleston” shy in 1925, and Bee’s request for the keys to the city sparked a debate about the economic value of the popular dance craze.

The world-famous “Charleston” tune and dance arose from the melting pot of New York City in the 1920s and became an enduring icon of the exuberant Jazz Age. We might not have invented the “Charleston” in Charleston, but evidence suggests that Lowcountry residents provided the inspiration and key elements that define its iconic rhythm and footwork.

After citizens planned rebellion and celebrated independence beneath Charleston’s Liberty Tree, British soldiers tried to obliterate its legacy. Some sons of the Revolution never forgot its symbolic role, and preserved memories of the tree throughout the nineteenth century. Thanks to their trail of clues, we can reconstruct a path to the site of the tree that once symbolized resistance against injustice.

Charleston’s Liberty Tree is an important part of the story of the American Revolution in South Carolina. From the earliest protests over taxation in the 1760s to the British siege of 1780, it served as a venue for political debates and patriotic celebrations. Today we’ll examine the roots of its symbolic meaning and its role in the journey to independence.

Commemorating the end of slavery has been an annual tradition across the United States since the end of the Civil War, but there is no single date of observance. Whether one celebrates “Juneteenth” or some other “Emancipation Day” is largely a matter of geography. Today we’ll explore the history of emancipation and focus on the story of Charleston’s own celebratory traditions.

Scores of laborers transformed tons of oyster shells into a towering concrete barrier to protect the town’s northern boundary in the late 1750s, but the changing tide of world events convinced local authorities to abandon the Horn Work before its completion. This turbulent genesis forms a long-forgotten prelude to the gallant defense of South Carolina’s capital during the American Revolution.

The story of the tabby fort that became an American citadel during the British siege of 1780 commenced decades before the Revolution. It arose from efforts to protect Charleston’s backside, and superseded earlier works. Prompted by a new war with France in 1756, local officials and royal engineers ordered the construction of new fortifications that transformed the Lowcountry landscape.