On this week’s podcast, in honor of the summer solstice we bring to you another edition of Soylent Rainbow, our occasional special feature talking ecopocalyptic films past and present. This time, we decided to revisit the 1995 Kevin Costner vehicle, Waterworld, to see if the critics of yesteryear were too harsh. Was Waterworld really ahead of its time in spotlighting climate change? We surface the energy and environmental themes of the film, muse on its clunky dialogue and nods to Greek mythology, and then talk recycling, colanders-as-hats, the charm and hokiness of non-CGI effects, “go juice,” “smeat,” the cameo of the Exxon Valdez, toxic masculinity and nuclear families and much more. Thanks to everyone who sent us suggestions! There were so many good ones, it was hard to choose and we’ll try to squeeze in more Soylent Rainbow episodes in the weeks to come :)

On this week’s Cultures of Energy pod we discuss this week’s disturbing revelations concerning the toxic work environment at the journal HAU (3:04)—if you need/want to catch up on the story please check out @hilaryagro and footnotesblog.com—and discuss the wider implications for Open Access publishing in Anthropology. Then, after a brief detour through feats of superraccoon strength we turn (18:00) to imaginaries of the more-than-human as we welcome (21:01) Andrew Pilsch to the podcast to discuss his new book Transhumanism: Evolutionary Futurism and the Human Technologies of Utopia (U Minnesota Press, 2017). We start by talking about the principal tenets of transhumanist thinking, as technological futurist movement and lifestyle brand and then get into the controversies surrounding transhumanism’s settler colonial and masculinist instincts and its impact upon Silicon Valley culture. We explore some of the evolutionary futurisms that predated transhumanism and ask whether computerization drove h+ thinking or vice-versa. We talk meme culture, ideas of the afterlife, Skynet, accelerationism, jetpack communism, and Andrew explains why feminist scholarship has been so important for his thinking about technological futurism. That leads us to xenofeminism and the effort to reclaim reason from patriarchal knowledge. And what Generation Z thinks of transhumanism. As Andrew says, just because things sound like crazy sci/fi ideas doesn’t make them less real. So if you care to upload your consciousness into our eternal cloud of reason, listen on!

Live from Santa Cruz, CA, Cymene and Dominic cover the politics of homelessness, celebrity academic sightings, and the legacy of R.E.M. Then (13:01) anthropologist and filmmaker Juan Salazar joins us from the future (or at least Friday). We talk with him about his several currents projects related to climate change and Antarctica, including a comparative project on Antarctica’s “gateway cities” (Capetown, Christchurch, Hobart, Punta Arenas, Ushuaia) and how they are creating a new urban culture facing South rather than North. We discuss how climate change has generated unprecedented attention in the Antarctic and Juan explains how he became interested in charting “anticipatory modes of futuring” through media ranging from documentaries to museums to games. That leads us to his film Nightfall on Gaia (https://vimeo.com/117241386) and to why he thinks anthropological theory has not sufficiently engaged the problem of the future in recent years. Juan talks us through his filmmaking process, how he bridges the ethnographic and speculative dimensions of the work, and what he finds problematic in Antarctica films like Werner Herzog’s, Encounters at the End of the World. We turn then to Antarctica as an extraterrestrial space and close by talking about new projects including one concerning the longest bamboo bridge in the world and another about the rise of environmental insecurity following the peace process in Colombia.

Cymene and Dominic talk about climate despair and climate violence on this week’s edition of the Cultures of Energy podcast, and on a lighter note, a perfect 48 hours in Santa Cruz, CA, in 1986. Then (14:56) we are delighted to welcome superhero humanist Bethany Wiggin to the podcast. Bethany directs the marvelous Penn Program in Environmental Humanities (http://www.ppehlab.org), co-founded Data Refuge (https://www.datarefuge.org) and the Schuylkill River & Urban Water Research Corps (http://www.schuylkillcorps.org) and, when she’s not caping up to save the planet, Bethany is a mild-mannered Germanist researching and writing about novels and cultural translation, among other things. In the conversation we cover her current and future projects, highlighting especially the importance of pursuing utopias and ecotopian experiments in dark times, the need to care for ugly places, the importance of systems interdisciplinarity, data as a living organism, object biographies, and the logistics of teaching in boats. Bethany gives us a preview of her next book, Utopia Found, Lost, and Re-Imagined in Penn’s Woodsand discusses her comparative research on Rising Waters. Why do Germanists keep founding environmental humanities initiatives? We crack that case wiiiide open this week. Listen on! PS Check out the website for the new Anthropocene Unseen lexicon at: https://punctumbooks.com/titles/anthropocene-unseen-a-lexicon/ PPS This week’s cover image is from Jacob Rivkin’s Floating Archives project. Jacob is currently artist-in-residence at PPEH.

Dominic and Cymene wish Westworld was better on this week’s episode of the Cultures of Energy podcast and then dry their tears with the news that the trailer and website for the “Not Ok” film has launched. Please check it out at https://www.notokmovie.com. We then (12:16) welcome University of Chicago historian Hervé Reculeau to the podcast to talk about how Bronze Age civilizations in Mesopotamia coped with climate change. Hervé explains how recent attention to paleoenvironmental evidence has helped to disrupt and complexify narratives of civilizational health and collapse in the region. That gets us to his research on irrigation as a tool against advancing aridification and why massive infrastructure projects of the period may have had very little impact. We talk about the ways in which past civilizational collapses are being mobilized now as commentaries upon our present ecological crises and Hervé cautions against projecting our own environmental problems on to ancient societies. Did ancient societies have conceptions of “climate” at all? Can understandings of “climate change” coexist with weather gods? Listen on and find out!

Cymene and Dominic talk air pollution and bumper stickers on this week’s ozone action edition of the podcast. Then (9:19) we are happily joined by fellow wind power enthusiast Jaume Franquesa (SUNY-Buffalo) to talk about his brand new book, Power Struggles: Dignity, Value, and the Renewable Energy Frontier in Spain (Indiana U Press, 2018), which focuses on Southern Catalonia to tell a broader story about the politics of renewable energy transition in Spain (and beyond). We discuss the diverse energy landscape of the region and how legacies of nuclear energy and anti-nuclear activism came to shape wind power’s adoption. Jaume discusses the radical cooperativist roots of Spanish wind power and also how it was metabolized over time by energy corporations, an electric oligopoly and the state to create a more extractivist model of aeolian politics. We turn from there to the invisibilization of energy production and its consequences for energy frontiers as well as how agrarian and industrial imaginations compete in Catalonia, a place long projected as both a terroir of luxury goods and a wasteland in need of modern development. Jaume explains how the separation of country and city helps support capitalist accumulation and we close by exploring the importance of dignity and indignation in the resistant subjectivity of Catalonia. Can we challenge the idea that political inventiveness only emerges in cities? Listen on and find out!

This week’s podcast is devoted to discussing a prototype for making academic conferences less carbon intensive and more accessible to our colleagues outside the global North. Case in point is last month’s remarkably successful Displacements conference (https://displacements.jhu.edu) organized by the Society for Cultural Anthropology which broke all previous SCA records for contributions and participation because of its unique hybrid format of online screenings and in person gatherings at fifty sites across the world. Gathered together (13:18) to discuss how it all went down and what it meant are chief conference organizer Anand Pandian (Johns Hopkins), operations guru Marcel LaFlamme (Rice) and Andrea Muehlebach  (U Toronto) who organized one of the most active gatherings in Toronto. We talk about frustrations with conventional conference formats, how to create a synchronous sense of eventness across the world, the challenges of accessibility and decarbonization, whether Displacements was really more of a distributed festival and how to unlock the artistic potential in scholarship. We close with a discussion of how simple folk like our listeners could start their own Displacements-style projects for as little as a hundred bucks. The low carbon academic revolution is coming!

Dominic and Cymene begin with a deep dive into the marvelous world of goat yoga and wonder what other animals should get into the game. Of course, we only learned about goat yoga because of this week’s guest, the fabulous Summerson Carr from the University of Chicago. We talk to her (17:39) about her most recent book, Scale: Discourse and Dimensions of Social Life (co-edited with Michael Lempert, downloadable for free at luminosoa.org) and explore why scale has become such a resonant thematic across the human sciences today. We talk about how researchers often pre-scale their objects of analysis and why scaling always seems to mean thinking bigger. That gets us to talking about climate science and how American scientists in particular are both undermined by anti-intellectualism but also informed by pragmatist ideas of knowledge that suspend certainty in favor of inquiry into the unknown. Summerson tells us about the similarities she sees between anthropology and social work and how we might attend to the plurality of scaling practices at work in the world. Switching gears, Summerson tells us the amazing story of a 66 foot concrete Japanese dock that set to sea by the 2011 Tohoku earthquake and its several months’ voyage across the Pacific to Oregon. And that brings us to her amazing “Operation Bedbug” essay, which shows how bedbugs have forced a recalibration of social workers’ professional expertise beyond means-ends thinking and toward embracing the experimental possibilities of the present moment. We close with her current research on therapeutic animals and, of course, the discovery of goat yoga. If you’re feeling stressed out dear listeners chances are there is a goat yoga situation near you. Send us pictures!

Cymene and Dominic talk true crime and Pruitt crime on this week’s podcast before (13:59) welcoming the fabulous Liz Roberts from the University of Michigan to the conversation. Our offspeed start features the legend of Mick Taussig’s formica table before Liz tells us how she became interested in building bridges between anthropology and epigenetic science and found her way to the ELEMENT study, which has been investigating the impact of chemical exposure upon Mexican children since the 1990s. We talk genes, bodies and environments and Liz links deterministic models of the gene to infrastructures of impermeability that flourished (for some) during the mid 20th century. Turning to her NSF funded fieldwork in Mexico City, Liz shares what she learned about how borders matter and why she is cautious to embrace “entanglement” as an analytical norm. We talk about white middle class anxieties about exposure and permeability and how they compare with sentiments in Mexico. This leads us to her recent work on water and trust and how Coca Cola made people in Mexico City not trust the tap water. And that gets us to soda and its relationship to class and care. Finally we turn to Liz’s latest project, “Mexican Exposures” (mexicanexposures.com) and her interdisciplinary approach to collaborative bioethnography.

After Cymene and Dominic take a moment to call out for profit academic publishing and cheerleading, this week’s podcast brings you (16:00) the keynote panel from CENHS’s Cultures of Energy 7 symposium, which explored the art, craft and significance of making alternate worlds. The conversation features famed Egyptian artist Ganzeer (The Solar Grid) celebrated novelist Jeff VanderMeer (Annihilation, Borne) in conversation with Cymene (Unda) about worldmaking in the context of our the ecological crises besetting our planet and its species. All three explain their approaches to storytelling and worldmaking and the conversation that follows (43:51) ranges widely from what kinds of new opportunities for story-making our contemporary ecological conditions offer us to the dangers of colonial and racialized imaginations carrying over into alternate worlding practices and how we break free of old systems of thought to imagine true alternatives to the status quo. Special thanks to Caroline Levander for moderating the discussion!! PS If you haven’t checked out the amazing virtual SCA conference, Displacements 2018, you should (!) and can at http://displacements.jhu.edu