Join me for a special guest episode with Duncan Ryuken Williams, the author of American Sutra: A Story of Faith and Freedom in the Second World War. 125,000+ Japanese-Americans we rounded up and placed in internment camps after the bombing of Pearl Harbor.

Many of these were Buddhists who persevered despite their imprisonment. Circumstances that were no fault of their own but because of their "Japanese faces" and their faith in a non-Christian religion seen as anti-American. And they kept going because of that faith.

The lessons shared in this episode can help us, too, find faith and freedom during this time of separation and community during the global Covid-19 pandemic.

The whole world is afraid. A tiny piece of biological stuff—this virus—brought the world to its knees. A contagion or plague of this level is not new to the world but new to most of us living today.

We have very little experience dealing with this level of uncertainty. This makes protecting the health of our minds and hearts as important as protecting the health of our bodies. There has never been a better time to develop a practice of finding a healthy balance between being informed and tormenting yourself.

Listen as I share mantra, breathing, awareness, and mindful writing practices that might help.

There is a view of Buddhism that is idealistic. That it's all about meditating and chanting in an incense-filled room, hidden away from the world. That the peace promised in Buddhism comes from being away from, above, or different from, the troubles of the world.

If your mind is full of what you think Buddhism or spirituality "should" be, no matter what teaching is placed at your feet, the grip of your expectations will prevent you from absorbing it or finding a new perspective that might bring you peace.

The Buddha was soaked in the troubles and suffering of the world and it is what drove him to find out what suffering was made of. The peace the Buddha promised is found in a personal understanding of ignorance and the practice to overcome it. The peace you seek is not an escape from the world but an understanding of it.

This is a special episode dedicated to the life of our good friend and neighbor—too soon lost. It focuses on the haiku by Issa:

This world of dew is a world of dew, and yet, and yet. Listen as I read writings of my grief and how I come to the realization that maybe "and yet" is not just "nevertheless it hurts" but also "but yet." It's all in how you show up for yourself and for others.

In that showing up, false borders of belief and concepts disappear in our shared precariousness. In our shared impermanence. In our world of dew ... As we share grief and are healed for a moment.

Join me for a special episode and conversation with Ken McLeod, author, translator, and teacher of Tibetan Buddhism. Ken and I talk about his innovative approach to teaching and writing about traditional Buddhist texts and practices. I reached out to Ken because I connected on a deep level to the material in his books and in the written and audio presentations on his website, unfetteredmind.org.

Ken McLeod's ability to accomplish a sort of direct pointing to a knowing experience beyond the words and conceptual understanding was a rare find in my experience with other books and talks on Tibetan Buddhist texts. That is what I wanted to introduce to my podcast audience.

Whether you're new to Buddhism, just intrigued, or a long-time practitioner, spending some time with Ken's work will shake off the worries of whether you understand the words and transport you directly into the answers.

In this episode, we celebrate Bodhi Day, the traditional celebration of the historical Buddha Shakyamuni's enlightenment. Yet, listen as we discover how it is a celebration of our enlightenment, too.

The message of the December darkness is a messenger of our own enlightenment. Without darkness, we couldn't know light. Shakyamuni's enlightenment experience is ours. He proclaimed, "I and the great earth, and all beings are naturally and simultaneously awakened."

We don't chase the darkness away through external ritual or stringing lights, but by looking inside to find our own light.

In this special episode, I celebrate with podcast listeners the publication of my book Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change. The book officially launches on Monday, November 26th. In this special episode, l'll share a bit about why I wrote the book and a few snippets from the book, plus announce a special offer to the Everyday Buddhism podcast tribe about a special, 1-day offer on the Kindle eBook valid only on Sunday, November 25th. So check out the podcast! And, of course, pick up a Kindle eBook or paperback version of my book and tell me what you think.

In this episode, we'll look at the overlaps between the pagan origination, rituals, and concepts of Halloween and Tibetan Tantric or Vajrayana Buddhism ... and also examine it all from an Everyday Buddhism perspective.

What scares you? What do you NOT want to look at? What masks do you wear? Do you show yourself as someone without a shadow or demon side? Is the so-called "spirituality" we want, we crave, and grasp onto something that is both grounded while reaching to the sky?

Buddhism is about seeing life as it is...seeing ourselves for who we really are...and all others for who they are. It is only then we can develop equanimity and compassion for all, including ourselves. Until then, we are living among apparitions like those on Halloween.

Join me and round the bases for a look at baseball as a metaphor for the Buddhist teaching of the Three Marks of Existence: Impermanence, unsatisfactoriness, and the lack of a discrete self.

Life, like baseball, is a team sport. In baseball, it's not just about the pitcher. In life, it's not just about me or you. All the players and contributing causes and conditions come together to score runs in a dominating offensive win or through a defensive no-hitter. In life, we can't do anything on our own.

Baseball can break your heart and fill you with hope. Life can turn from bad to worse in a day, minute, or hour, because of the impermanent and sometimes unsatisfactory nature of it. No matter the pitch, we keep swinging until we get a hit. And we keep playing through the season.