What have been the impacts of colonial time on individual well-being and community dynamics? What does it mean to reclaim the state of flow as a birthright? And how can rethinking our perceptions of time enable us to experience life with deeper attunement, responsiveness, and senses of aliveness?

In this episode, Green Dreamer’s kaméa is joined by Ixchel Lunar, an Indigenous-Time Ecologist and medicine guide, who guides us to explore the challenges of burnout in a fast-paced world and the historical context of how colonialism has shaped our perception of time.

Join us as we unravel the historical, biocultural layers of decolonial time, and ask ourselves: In such heavy times often demarcated by urgency, purpose, and overwhelm, what can we learn from slowing down and quieting our minds, honoring space for play and pleasure?

We invite you to…

• tune in and subscribe to Green Dreamer via any podcast app;
• tap into our bonus extended and video version of this conversation on Patreon here;
• and read highlights from these conversations via Kaméa’s newsletter here.

Song features:

1. “Time” by Kolinga feat. Booboozzz' All Stars
2. “Grandmother (I am the Earth)” by Ayla Schafer

Why is it that cuisines have historically been dismissed as a serious field of study? How have social factors, such as cultural norms and class, influenced people’s perceptions of the prestige or disgust of different foods across different times? And how are acquired tastes and market demands for food shaped by the broader food landscape that people are situated within?

In this episode, Green Dreamer’s kaméa chayne speaks with Thomas Parker, whose latest book is Paranatures in Culinary Culture: An Alimentary Ecology.

Join us as we explore what is possible when we deepen our connections with the sources of our foods, and what it means to understand taste as multi-sensorial, experiential, and context-dependent — not just based on the objective biochemical compositions of what we ingest.

We invite you to…

• tune in and subscribe to Green Dreamer via any podcast app;
• tap into our bonus extended and video version of this conversation on Patreon here;
• and read highlights from these conversations via Kaméa’s newsletter here.

Song feature: “I am the Earth” by Olivia Mancuso (@oliviamancusomusic)

What does it mean to cultivate “nestedness” for young children, infants, and future generations? What can we learn from how other species care for their offspring? And what is the importance of recognizing that our desires and cravings are often socially and culturally shaped?

In this episode, Green Dreamer’s Kaméa Chayne speaks with Darcia Narvaez, whose recent books include Restoring the Kinship Worldview and The Evolved Nest.

Tap in as we explore the re-integration of care into community life, how we move beyond theories of change towards embodied practices of change, and more.

We invite you to:

• tune in and subscribe to Green Dreamer via any podcast app;
• tap into our bonus extended and video version of this conversation on Patreon here;
• and read highlights from these conversations via Kaméa’s newsletter here.

Song features:

1. “Novo Amanhecer (Emilio Dias Cover)” by Nessi Gomes (Check out Nessi’s voice work here)
2. “We Belong to Life” by Ayla Schafer and Maneesh de Moor

What are the psychological aspects of how military combat personnel are often socialized in training to feel more comfortable with carrying out acts of violence? Why is it important to note that many people, not just those in positions of power, actually desire fascism and power imbalance, and aren't simply operating from states of being deceived?
In this episode, we speak with John Protevi of Regimes of Violence: Toward a political anthropology.
Join us as we explore the nuances of violence in regimes and their roots, while landing on what it means to partake in joyful, rhizomatic acts of mutual empowerment.

We invite you to:

• tune in and subscribe to Green Dreamer via any podcast app;
• tap into our bonus extended and video version of this conversation on Patreon here;
• and read highlights from these conversations via Kaméa’s newsletter here.

Episode song features:

1. “The Valley Below” by Zoë & Nessi Gomes (Check out Nessi’s voice work here)
2. “Sisters of Winter” by MILCK

What does it mean to focus on learning from Earth, as opposed to learning about the earth? How might learning Ianguages of Indigeneity invite us into different ways of seeing and relating to the more-than-human world? And how do we honor the pain and emotional weight of these sobering times — while also staying present to the magic and the beauty of all life?

In this episode, Green Dreamer’s kaméa speaks with Lakota Elder Tiokasin Ghosthorse, who founded, hosted, and produced First Voices Radio, and who has a long history of Indigenous activism and advocacy. Tiokasin also recently co-produced and was featured in the documentary The Eternal Song.

Join us as we unravel the many layers of these times of severance, and open ourselves up to the gifts of learning from the Earth as an Elder.

We invite you to tune in and subscribe to Green Dreamer via any podcast app and to tune into our bonus extended and video version of this conversation on Patreon here.

How have the deep seas already been altered by industrial human activity? What is the relationship between art and science within the world of ocean conservation? And how do our culturally shaped senses of aesthetics influence our ethics of land care?

In this episode, Green Dreamer’s kaméa speaks with Stacy Alaimo, whose latest book is The Abyss Stares Back: Encounters with Deep-Sea Life.

Join us as we explore the entanglement of all life as waterly bodies of the Earth, what it means to care for and practice love for places and beings with whom we have no direct relationship, and more.

We invite you to:

• tune in and subscribe to Green Dreamer via any podcast app;
• subscribe to kaméa’s newsletters here;
• and support our show through a one-time donation or through joining our paid subscriptions on Patreon or Substack.

How does historical processes of colonization relate to the increasing prevalence of more intense, destructive wildfires? How can Indigenous-led cultural burning support the regeneration of fire-dependent ecosystems — as well as the healing of communities experiencing "solastalgia"? And how are fire cycles and water cycles entangled?

In this episode, Green Dreamer’s Kaméa is joined by Dr. Melinda Adams, an Indigneous fire scientist who belongs to the N’dee, San Carlos Apache Tribe. A cultural fire practitioner and scholar, Dr. Adams’ research focuses on the revitalization of cultural fire with Tribes in California and more recently with Tribes in the Midwest.

Join us as we explore the longings of the land for cultural fire rooted in right relations, and what it means to move from ecological grief towards an empowerment to participate in biocultural revitalization.

We invite you to…

• tune in and subscribe to Green Dreamer via any podcast app;
• subscribe to kaméa’s newsletters here;
• and support our show through a one-time donation or through joining our paid subscriptions on Patreon or Substack.

How do we navigate the overwhelm that comes from staying informed about the world’s many interconnected crises — many of which may feel extremely dire and with grave urgency? Why do we need to look beyond conventional approaches to social change, such as electoral politics and even protests asking for things to be changed? And what does it mean to shift beyond acting from a place of reactivity and resistance — and to strategize for the longer term intention of supplanting oppressive governance?

In this pertinent conversation, Green Dreamer’s host, Kaméa Chayne, is joined by Sasha Davis, who takes us through some of the themes explored in his latest book, Replace the State: What to do when protests and elections fail.

Join us as we gently but critically hold up a mirror in front of ourselves to examine our methods and mentalities of change — ultimately landing on practical lessons from many Indigenous and people-led movements that have reclaimed power through effectively “replacing the state” in some shape or capacity.

We invite you to…

• tune in and subscribe to Green Dreamer via any podcast app;
• subscribe to kaméa’s newsletters here;
• and support our show through a one-time donation or through joining our paid subscriptions on Patreon or Substack.

Episode featured music: "Sisters of Winter" by MILCK

Sasha Davis is an activist and professor at Keene State College in New Hampshire. His previous books examine activism and environmental politics in colonial contexts, while his latest book, Replace the State, takes the lessons of those social movements and applies them to current grassroots organizing in the United States.

We invite you to…

• tune in and subscribe to Green Dreamer via any podcast app;
• subscribe to kaméa’s newsletters here;
• and support our show through a one-time donation or through joining our paid subscriptions on Patreon or Substack.

Episode featured music: "Sisters of Winter" by MILCK

What does it mean to look at power through the lens of land stewardship and ownership? How have different social factors influenced how the “reshuffling” of land has historically played out?And what does it mean to navigate the tensions between how land is valued as commodity through capitalist reductionism, versus in much more multi-dimensional ways as cultural, spiritual, ecological territories of belonging?

In this episode, Green Dreamer's Kaméa Chayne speaks with Mike Albertus to explore themes from his latest book, Land Power: Who Has It, Who Doesn't, and How That Determines the Fate of Societies.

Join us as we discuss how land reshuffling might continue to take place given current societal trends, examples of work being done to reconfigure land power for collective benefit, and more.

We invite you to:

• tune in and subscribe to Green Dreamer via any podcast app;
• subscribe to Green Dreamer Kaméa’s newsletters here;
• and support our show through a one-time donation or through joining our paid subscriptions on Patreon or Substack.