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What do Land Deeds in Nauvoo have to do with D&C 132? It turns out there is a controversy where an argument is made for and against 132 being legit vs forgery. Mary Ann Clements weighs in on the controversy. Check out our conversation with Mary Ann about her chapter in Secret Covenants… Sign up to our free newsletter! https://gospeltangents.com/newsletter
https://youtu.be/s2zWvjVzQbA
Don’t miss our other conversations with Mary Ann: https://gospeltangents.com/people/mary-ann-clements/
Copyright © 2025
Gospel Tangents
All Rights Reserved
Except for book reviews, no content may be reproduced without written permission
At the heart of some of current polygamy discussions lies the authenticity of historical documents, particularly the William Clayton Journal. Recent research delving into Nauvoo land deeds offers fascinating insights, not only into Joseph Smith’s financial dealings but also into the controversy surrounding early polygamy.
Mary Ann Clemens, one of the authors in “Secret Covenants: New Insights into Mormon Polygamy,” highlights how land deeds have become a focal point for both proving and disproving claims about Joseph Smith’s early practice of polygamy.
One of the central debates in skeptical circles concerns whether the William Clayton Journal is a forgery. Mary Ann Clemens disagrees with this argument. Her reasoning, and the focus of her recent research, involves the detailed examination of Nauvoo land deeds, specifically those made on July 12, 1843, to Emma Smith.
Don Bradley’s Argument for Validation: According to Don Bradley, the July 12, 1843 deeds to Emma Smith serve as an element that confirms or validates the William Clayton diaries. This date is significant because it’s the day the polygamy revelation (Section 132) was written. The traditional narrative suggests that Hyrum Smith attempted to convince Emma of polygamy that day, but Emma vehemently denied it. As a result of this conversation, a decision was made to deed Emma all the unencumbered lots in Nauvoo. William Clayton’s journal, a couple of days later, corroborates this, mentioning the drawing up of the deed and giving Emma the lots.
The deeds were initially recorded in the Nauvoo Register book in 1843 by William Clayton himself, which some skeptics distrust due to his involvement. However, in July 1844, just after Joseph Smith’s death, these deeds were also recorded in the Hancock County deed records, providing an independent record that, from Bradley’s perspective, confirms the story in Clayton’s journal.
Despite the evidence, some see these same deeds as disproving William Clayton’s journal. Michelle Stone’s research unearthed a fascinating detail:
Mary Ann Clemens provides clarification, agreeing with the “draft” designation for several reasons:
These drafts are critical. While people like Michelle Stone argue they represent distinct transactions or prove deception, Clemens and others contend that they clearly represent the same transaction in flux. It’s common in property records to not have the original final deed; rather, historians typically work with copies recorded in county records. The fact that these drafts exist, with changes and incompleteness, points to an evolving transaction rather than separate ones.
The discovery of the draft deed to Hyrum raises the question: Why was Joseph initially deeding these properties to Hyrum?
Thus, the series of drafts and the final recorded deeds, viewed together, support the sequence of events described in William Clayton’s journal: Joseph initially considered deeding properties to Hyrum for an unknown reason, but following the tense conversation about polygamy on July 12, a decision was made to instead deed those “unencumbered lots” to Emma.
It’s important to understand that having drafts but not the final original deed is normal for property records. What historians usually deal with are the county records—the official copies. Delays in recording deeds for weeks or even years are also common and not a cause for suspicion. The Joseph Smith Papers Project is an exception in providing access to many original deeds, which can sometimes lead to a misconception that original deeds are always available.
Mary Ann Clemens’s discussion extends beyond land deeds, touching on other complex aspects of Nauvoo history within the “Secret Covenants” book:
Mary Ann Clemens’s deep dive into Nauvoo land deeds illustrates the intricate nature of historical research. Her work, and the broader “Secret Covenants” book, continues to unearth and analyze evidence to provide a more nuanced understanding of this pivotal period in Mormon history.
Copyright © 2025
Gospel Tangents
All Rights Reserved
By Rick B4.5
127127 ratings
What do Land Deeds in Nauvoo have to do with D&C 132? It turns out there is a controversy where an argument is made for and against 132 being legit vs forgery. Mary Ann Clements weighs in on the controversy. Check out our conversation with Mary Ann about her chapter in Secret Covenants… Sign up to our free newsletter! https://gospeltangents.com/newsletter
https://youtu.be/s2zWvjVzQbA
Don’t miss our other conversations with Mary Ann: https://gospeltangents.com/people/mary-ann-clements/
Copyright © 2025
Gospel Tangents
All Rights Reserved
Except for book reviews, no content may be reproduced without written permission
At the heart of some of current polygamy discussions lies the authenticity of historical documents, particularly the William Clayton Journal. Recent research delving into Nauvoo land deeds offers fascinating insights, not only into Joseph Smith’s financial dealings but also into the controversy surrounding early polygamy.
Mary Ann Clemens, one of the authors in “Secret Covenants: New Insights into Mormon Polygamy,” highlights how land deeds have become a focal point for both proving and disproving claims about Joseph Smith’s early practice of polygamy.
One of the central debates in skeptical circles concerns whether the William Clayton Journal is a forgery. Mary Ann Clemens disagrees with this argument. Her reasoning, and the focus of her recent research, involves the detailed examination of Nauvoo land deeds, specifically those made on July 12, 1843, to Emma Smith.
Don Bradley’s Argument for Validation: According to Don Bradley, the July 12, 1843 deeds to Emma Smith serve as an element that confirms or validates the William Clayton diaries. This date is significant because it’s the day the polygamy revelation (Section 132) was written. The traditional narrative suggests that Hyrum Smith attempted to convince Emma of polygamy that day, but Emma vehemently denied it. As a result of this conversation, a decision was made to deed Emma all the unencumbered lots in Nauvoo. William Clayton’s journal, a couple of days later, corroborates this, mentioning the drawing up of the deed and giving Emma the lots.
The deeds were initially recorded in the Nauvoo Register book in 1843 by William Clayton himself, which some skeptics distrust due to his involvement. However, in July 1844, just after Joseph Smith’s death, these deeds were also recorded in the Hancock County deed records, providing an independent record that, from Bradley’s perspective, confirms the story in Clayton’s journal.
Despite the evidence, some see these same deeds as disproving William Clayton’s journal. Michelle Stone’s research unearthed a fascinating detail:
Mary Ann Clemens provides clarification, agreeing with the “draft” designation for several reasons:
These drafts are critical. While people like Michelle Stone argue they represent distinct transactions or prove deception, Clemens and others contend that they clearly represent the same transaction in flux. It’s common in property records to not have the original final deed; rather, historians typically work with copies recorded in county records. The fact that these drafts exist, with changes and incompleteness, points to an evolving transaction rather than separate ones.
The discovery of the draft deed to Hyrum raises the question: Why was Joseph initially deeding these properties to Hyrum?
Thus, the series of drafts and the final recorded deeds, viewed together, support the sequence of events described in William Clayton’s journal: Joseph initially considered deeding properties to Hyrum for an unknown reason, but following the tense conversation about polygamy on July 12, a decision was made to instead deed those “unencumbered lots” to Emma.
It’s important to understand that having drafts but not the final original deed is normal for property records. What historians usually deal with are the county records—the official copies. Delays in recording deeds for weeks or even years are also common and not a cause for suspicion. The Joseph Smith Papers Project is an exception in providing access to many original deeds, which can sometimes lead to a misconception that original deeds are always available.
Mary Ann Clemens’s discussion extends beyond land deeds, touching on other complex aspects of Nauvoo history within the “Secret Covenants” book:
Mary Ann Clemens’s deep dive into Nauvoo land deeds illustrates the intricate nature of historical research. Her work, and the broader “Secret Covenants” book, continues to unearth and analyze evidence to provide a more nuanced understanding of this pivotal period in Mormon history.
Copyright © 2025
Gospel Tangents
All Rights Reserved

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