Joseph continues his series on the Four Noble Truths and the Eightfold Path. This week: Worldly Right View.

Right View consists partly of the beliefs which will help one towards enlightenment, but also of a full understanding of those beliefs and realization of their full implications. It enables us to understand how the other limbs are helpful and to judge what is correct practice. Joseph discusses the aspect of Right View most important to us laypeople, that of Worldly Right View.

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Joseph continues a five-part series on the Four Noble Truths. This week: The Cessation of Dukkha.

The third of the Four Noble Truths is the cessation of dukkha, which is how to end our suffering by letting go of attachment. Joseph explains the teachings of the Buddha on the cessation of dukkha and how to apply them in our practice.

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Joseph continues a five-part series on the Four Noble Truths. This week: What is the origin of Dukkha? The second of the Four Noble Truths is the origin of Dukkha, which is craving. Joseph explores the three kinds of craving. He shares how practice can help us let go of this craving.

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Joseph begins a five-part series on the Four Noble Truths. This week: what is Dukkha?   The first of the Four Noble Truths is that Dukkha exists. Joseph dives deep into the true meaning of Dukkha, which is the foundation of the Buddha's teaching.

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Joseph talks about the concept of self and what we can do to move past the identification with our consciousness that keeps us in our loop. The idea of self is the root of much suffering. Through practice, though, we can find ways to free ourselves of the 'I' and helps other to do the same.

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Joeseph shows us how we can be happy in our lives by understanding the ten unwholesome actions which, according to the Buddha's teachings, are the cause of suffering.   How can we manifest our intentions of goodwill and loving kindness in our lives? The question is really about how to connect our meditation practice in everything that we do.

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This week, on Insight Hour, Joseph discusses the Buddha's lesson of the Luminous Mind and how it is obscured by our afflictive emotions.   How is it that the natural clarity the mind can become so easily clouded? Joseph goes deep in exploring the three steps essential to overcoming these afflictive emotions in which we all get caught up.  

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Joseph asks, "How can we wake up from the dream of our normal waking state and come into a true wakefulness?" In this episode of, Insight Hour, Joseph gives discusses Bardo and delivers an insightful lesson on The Four Mind Changing Reflections. "When we are just resting, the empty, open, aware nature of the mind becomes evident. The non-clinging nature of awareness reveals itself in these Bardo moments." - Joseph Goldstein  

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There are a variety of motives that bring one to the meditative process, but for all of us the journey really begins with the simple steps of calming the mind and collecting our attention. We can never underestimate the value of seeing the mind in its unadulterated state of hurried distraction and unconscious reaction. Without this basic insight into how often we are lost in thought, there will be little motivation to wake up from it. We have to observe before we can begin to understand. A crucial step comes in reframing the moment we wake up into, in order to have delight in our return, rather than judging ourselves for being lost. We then start to truly appreciate the opportunity that arises in coming back to our center. This is the joy in learning to accept the gift that is present moment awareness. In deepening our practice, we increase the spaciousness necessary for further exploration. We begin to directly experience what it’s like to be us. This is done by moving from an abstract sense of the body to a genuine mindfulness of the actual sensations that we are feeling in any given moment. The shift from the conceptual model to the energetic field is a profound step on the path to conscious development. With this foundational approach, Joseph offers practical methods for maintaining a continuity of awareness that promotes joyful and sustainable dedication to the practice of mindfulness.   “How we relate to our own bodies can often reveal how we relate to the world”

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Joseph examines some of the common unskillful actions of mind that tend to enable and perpetuate much of the suffering we experience. All of the expressions of these qualities are conditioned responses to what we find unpleasant, arising in situations where we don't get what we want, or do get what we don't want. The strength of our mindfulness is what determines how long we remain consumed by our aversions. Our practice must therefore include the willingness to open equally to the pleasant and unpleasant aspects of our lives.

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