In this episode, we given an academic, historical overview of the concept of Jihad in Islam, dispelling some misconceptions and nuancing an otherwise thorny topic.

Sources/Recomended Reading:

Al-Dawoody, Ahmed Mohsen (2009). "War in Islamic Law: Justifications and Regulations". PhD Thesis. University of Birmingham.

Bashir, Khaled Ramadan (2018). "Islamic International Law: Historical Foundations and Al-Shaybani's Siyar". Edward Elgar Publishing Limited.

Bonner, Michael (2008). “Jihad in Islamic History: Doctrines and Practice”. Princeton University Press.

Brown, Jonathan A.C. (2019). "Slavery and Islam". Oneworld.

Ghazi, Mahmood Ahmad (translated by) (1998). "Kitab al-Siyar al-Saghir" by Muhammad al-Shaybani. Islamic Research Institute.

Hallaq, Wael (2004). "The Origins and Evolution of Islamic Law". Cambridge University Press.

Hallaq, Wael (2009). "Sharia: Theory, Practice, Transformations". Cambridge University Press.

Judd, Steven C. (2009). "al-Awza'i and Sufyan al-Thawri: The Umayyad Madhhab". In Bearman, Peri; Rudolph Peters & Frank E. Vogel (ed.), "The Islamic School of Law: Evolution, Devolution & Progress". Brill.

Judd, Steven C. (2019). "'Abd al-Rahman b. Amr al-Awza'i". In the "Makers of the Muslim World" Series. Oneworld.

Khan Nyazee, Imran Ahsan (translated by) (2000). "The Distinguished Jurist's Primer: Bidayat Al-Mujtahid Wa Nihayat Al-Muqtasid." Vol. 1-2. Garnet Publishing.

Kimball, Michelle R. (2018). "Shaykh Ahmadou Bamba: A Peacemaker for Our Time". The Other Press Sdn. Bhd.

Kiser, John W (2015). "Commander of the Faithful: The Life and Times of Emir Abd El-Kader". Monkfish Book Publishing Company.

Urban, Elizabeth (2020). "Conquered Populations in Early Islam: Non-Arabs, Slaves and the Sons of Slave Mothers". Edinburgh University Press.

Zawati, Hilmi M. (2015). "Theory of War in Islamic and Public International Law". In "Is Jihad Just War? War, Peace and Human Rights under Islamic and Public International Law", (Lewiston, NY: Edwin Mellen Press, 2001) 9-47, reprinted in Niaz A. Shah, ed., Islam and the Law of Armed Conflict (Cheltenham, UK: Edward Elgar,

2015) 249-287.

Zemmali, Ameur (1990). "Imam al-Awza'i and his humanitarian ideas". In International Review of the Red Cross (1961 - 1997) , Volume 30 , Issue 275 , April 1990 , pp. 115 - 123. International Committee of the Red Cross.

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Sources/Recomended Reading:

Gutierrez, David (1984). "The Augustinians in The Middle Ages 1256-1356". In "History of The Order of Saint Augustine. Volume 1 - Part 1.". Augustinian Historical Institute. Villanova University.

McGinn, Bernard. "The Presence of God" Series, in several volumes.

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https://paypal.me/talkreligiondonate

Sources/Recomended Reading:

Clarke, Abdussamad (translated by) (2021). "The Kitab al-Athar of Abu Hanifah". Turath Publishing.

El Shamsy, Ahmed (2013). "The Canonization of Islamic Law: A Social and Intellectual History". Cambridge University Press.

Gohlman, William E. (translated by) (1974). "The Life of Ibn Sina: A Critical Edition and Annotated Translation". State University of New York Press.

Haider, Najam (2012). "The Origins of the Shi'a: Identity, Ritual and Sacred Space in Eighth Century Kufa". Cambridge University Press.

Haider, Najam (2013). "Contesting Intoxication: Early Juristic Debates over the Lawfulness of Alcoholic Beverages". In Islamic Law and Society 20 (2013) 48-89. Brill.

Hallaq, Wael (2004). "The Origins and Evolution of Islamic Law". Cambridge University Press.

Hallaq, Wael (2009). "Sharia: Theory, Practice, Transformations". Cambridge University Press.

Wyman-Landgraf, Umar F. Abd-Allah (2013). "Malik and Medina: Islamic Reasoning in the Formative Period". Brill.

al-Tahawi's "al-Mukhtasar". Arabic version.

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Sources/Recomended Reading:

Badakhchani, S.J. (translated by) (1999). “Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar”. I.B. Tauris.

Badakhchani, S.J. (translated by) (2004). “The Paradise of Submission: A Medieval Treatise on Ismaili Thought”. Ismaili Texts and Translations. I.B. Tauris.

Chittick, William (1981). “Mysticism versus Philosophy in Earlier Islamic History: The Al-Ṭūsī, Al-Qūnawī Correspondence”. In Religious Studies

Vol. 17, No. 1 (Mar., 1981). Cambridge University Press.

Daftary, Farhad (2007). "The Isma'ilis: Their history and doctrines". Cambridge University Press.

Meisami, Sayeh (2019). “Nasir al-Din Tusi: A Philosopher for All Seasons”. The Islamic Texts Society.

Qara’i, Ali Quli (translated by) (?) “Awsaf al-Ashraf: Attributes of the Noble”. In al-Tawhid Islamic Journal, Vol.11, No.3, No.4.

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Also check out the Let's Talk Religion Podcast: https://open.spotify.com/show/0ih4sqtWv0wRIhS6HFgerb?si=95b07d83d0254b

Sources/Recomended Reading:

Elsie, Robert (2019). "The Albanian Bektashi: History and Culture of a Dervish Order in the Balkans". I.B. Tauris.

Kingsley Birge, John (1937). "The Bektashi Order of Dervishes". Hartford Seminary Press.

Smith, Grace Martin (1993). "The Poetry of Yunus Emre: A Turkish Sufi Poet". University of California Press.

Soileau, Mark (2018). "Humanist Mystics: Nationalism and the Commemoration of Saints in Turkey". The University of Utah Press.

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Sources/Recomended Reading:

Ahmed, Shahab (2017). "What is Islam?: The Importance of Being Islamic". Princeton University Press.

Bulliet, Richard (2004) "The Case for Islamo-Christian Civilization". Columbia University Press.

Melvin-Koushki, Matthew (2017). "Powers of One: The Mathematicalization of the Occult Sciences in the High Persianate Tradition". Intellectual History of the Islamicate World 5, no. 1: 127-99.

Ragep, F. Jamil (2004). "Copernicus and His Islamic Predecessors: An Aspect of Islamic Influence on Science". Osiris 16 n.s.: 49-71.

SHWEP episodes:

https://shwep.net/podcast/matthew-melvin-koushki-on-islam-the-west-and-western-esotericism/

https://shwep.net/podcast/matthew-melvin-koushki-on-the-west/

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We explore one of the most influential and significant Hindu figures in modern times.

Written by Anmol Kohli

Co-written by myself (Filip Holm)

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Sources/Recomended Reading:

Swami Saradananda, Sri Ramakrishna and His Divine Play (translated by Swami Chetanananda) - the "Leelaprasanga". Vedanta Society of St. Louis.

Mahendranath Gupta, The Gospel of Sri Ramakrishna (translated by Swami Nikhilananda) - the "Kathamrita". Ramakrishna-Vivekananda Center,N.Y.

Ayon Maharaj, Infinite Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion. OUP USA.

The Life of Swami Vivekananda, by his Eastern and Western Disciples. Vedanta Pr.

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In this episode, we talk about the so-called "Book of the Holy Hierotheos", a Syriac work that contains some of the most radical and shocking mystical teachings from the corpus of early Christian writings.

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Sources/Recomended Reading:

Chatonnet, Francoise Briquel & Muriel Debié (2023). "The Syriac World: In Search of a Forgotten Christianity".

Darling Young, Robin; Joel Kalvesmaki; Columba Stewart; Charles M. Stang & Fr. Luke Dysinger (Translated by) (2024). "Evagrius of Pontus: The Gnostic Trilogy". OUP USA.

King, Daniel (2018). "The Syriac World". Routledge.

Luibheid, Colm (Translated by) (1987). "Pseudo-Dionysius: The Complete Works". Classics of Western Spirituality. Paulist Press International.

Marsh, F.S. (Translated by) (1927). "The Book Which is Called The Book of the Holy Hierotheos". Williams & Norgate.

Also check out more info about Evagrius on Luke Dysinger's website: http://www.ldysinger.com/Evagrius/

#hierotheos #mysticism #christianity

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In this episode, we try to get a basic overview of the religion that was practiced in Ancient Egypt.

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Sources/Recomended Reading:

Assmann, Jan (2001). "The Search for God in Ancient Egypt". Translated by David Lorton. Cornell University Press.

Dunand, Françoise & Christiane Zivie-Coche (2005). "Gods and Men in Egypt: 3000 BCE to 395 CE". Translated by David Lorton. Cornell University Press.

Hornung, Erik (1996). "Conceptions of God in Ancient Egypt: The One and the Many". Translated by John Baines. Cornell University Press.

Hornung, Erik (1999). "Akhenaten and the Religion of Light". Translated by David Lorton. Cornell University Press.

Meeks, D., & Favard-Meeks, C. (1997). Daily Life of the Egyptian Gods (G. M. Goshgarian, Trans.; Pimilco).

Pinch, G. (2002). Handbook of Egyptian Mythology.

Quirke, Stephen (1992). "Ancient Egyptian Religion". British Museum Press.

Teeter, Emily (2011). "Religion and Ritual in Ancient Egypt". Cambridge University Press.

Wilkinson, R. H. (2003). The Complete Gods and Goddesses of Ancient Egypt.

Wilkinson, R. H. (2000). The Complete Temples of Ancient Egypt.

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In this episode, we tackle one of the most important figures in the history of religion, philosophy, mysticism & the esoteric - the writer calling himself Dionysios, and who would create a synthesis between Neoplatonic philosophy and Christianity in ways the echoed down the centuries.

Check out the Secret History of Western Esotericism Podcast (SHWEP) for more Dionysius content: https://shwep.net

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Sources/Recomended Reading:

Lossky, Vladimir (1944). "The Mystical Theology of the Eastern Church". James Clarke & Co.

Luibheid, Colm (Translated by) (1987). "Pseudo-Dionysius: The Complete Works". Classics of Western Spirituality. Paulist Press International.

McGinn, Bernard. "The Presence of God" Series, in several volumes. Perhaps the best and most comprehensive introduction to Christian mysticism. Published by Crossroad Publishing Co.

McGinn, Bernard (2001). "The Mystical Thought of Meister Eckhart: The Man From Whom God Hid Nothing". Crossroad Publishing Co.

The Stanford Encyclopedia of Philosophy Entry on Pseudo-Dionysius: https://plato.stanford.edu/entries/pseudo-dionysius-areopagite/

Earl's section:

Human and celestial hierarchies compared: EH 373AB, 376BC; CH 208BCD; EH 501A-D.

Angelic triads: CH 200D: 3 threefold groups of angels, as taught by Pseudo-D's sacred initiator (i.e. Hierotheos); CH 257C: each angelic triad has Iamblichean-style first and last terms with a necessary median term. Cf. Iamb. De myst. V.8.225.5-8; CH 273C ditto; EH 501A: triads au go-go.

Angelic mediation between humans and god: CH 180A. God never appears without intermendiaries, even to the saints: m180C. Even to Jesus: 181C. Long discussion of Isaiah and the Seraphim: 300B ff.

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