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Listener question: I'm not sure how to best put this question other than when there's this suggestion to move toward where there is the most resistance and fear, and to do whatever the things are that seem to bring up fear - what if there's no clear "most" fear? What if the body seems to go into resistance to any number of situations. Is it just pick one, any of them?
I keep replaying our call together for this section:
"watch the playout of the resistance, the fears, and what seems to be at stake, we keep moving in and where there is most resistance, do that thing...where there is most fear do that thing...where we're most shamed talk about it...And that is being right on the edge of the limits of our identity, and we're just allowing reality in a way to show itself for what it is. So all these things that were on the other side of our limits are held as conceptual truths, that because we don't venture beyond they don't ever get a chance to be seen for what they are...they're just held as worst fears, held as things I can't do, held as ...they're just there in a distant landscape but fixed as reality. So now we're going to go, where there's most discomfort we go...and we just notice what is at stake and how it is never ever what we think it is."
5
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Listener question: I'm not sure how to best put this question other than when there's this suggestion to move toward where there is the most resistance and fear, and to do whatever the things are that seem to bring up fear - what if there's no clear "most" fear? What if the body seems to go into resistance to any number of situations. Is it just pick one, any of them?
I keep replaying our call together for this section:
"watch the playout of the resistance, the fears, and what seems to be at stake, we keep moving in and where there is most resistance, do that thing...where there is most fear do that thing...where we're most shamed talk about it...And that is being right on the edge of the limits of our identity, and we're just allowing reality in a way to show itself for what it is. So all these things that were on the other side of our limits are held as conceptual truths, that because we don't venture beyond they don't ever get a chance to be seen for what they are...they're just held as worst fears, held as things I can't do, held as ...they're just there in a distant landscape but fixed as reality. So now we're going to go, where there's most discomfort we go...and we just notice what is at stake and how it is never ever what we think it is."
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