00:00 Introduction to Mutuality Matters
00:02 Cultural Background and Personal Story
01:33 Guest Introduction: Mayra Ugalde
03:24 Mayra's Experience with the Bible
07:22 Impact of the Bible on Women's Lives
13:41 Challenges and Misinterpretations
16:40 Mayra's Work and Contributions
21:38 Jesus's View of Women
24:02 Translation vs. Interpretation
43:49 God's Maternal Love
52:11 Conclusion and Resources
Speaking as a Christian born, raised and in the Latin culture where she continues to work, Mayra explores the complex influence and tension between Bible translation and culture, including Bible culture. Mayra observes how often culture and church tradition have more influence than one’s one reading of Scripture. Mayra briefly explores the history of Christianity in Latin America with the influence of the Catholic church. It wasn’t until 1966 that the dominant religion opened opportunities for lay people to read Scripture, on their own. At this time, the British and Foreign Bible Society distributed these throughout Latin America. As people began to read the Bible, they began to change some of their perspectives.
Mayra’s mother believed her daughters should serve their brothers. Mayra’s father treated her brothers as kings. Her father said women should have and raise children. Life’s work was defined by gender. Mayra met a man who did not believe girls and women should read the Bible without a man in the room. Reading scripture for herself, Mayra found Sheerah’s story (1 Chron. 7:20–24) empowering Though Sheerah’s father was disgraced by having a daughter, Scripture notes that her name means “At least one woman”; and this one daughter--Sheerah brought honor to her family and nation by building two large, strategic, and successful cities. While people believe that God’s word says negative things about females, if read well, Scripture challenges gender bias by honoring women like Sheerah as strong rescuers.
Throughout her career, Mayra noticed how Bible translations and commentaries teams were produced by scholars holding to a single perspective. From this she learned the importance of including scholars that honor the authority of Scripture yet hold diverse perspectives on key issues. Mayra reminds us that the Holy Spirit guides us as we read Scripture. This is especially true and crucial for women who too often are told by pastors what the Scripture says about women. But by reading the text themselves, the Spirit can liberate women from cultural, church and denominational gender bias. Women in the Church have to read the Bible for themselves to hear the Lord speaking to them because the pastors are not God, as Paul said about the people from Berea, in Acts 17:11 “... Day after day they studied the Scriptures to see if these things were true.”
It is fascinating how Jesus interpreted Scripture, introducing woman as the “daughter of Abraham” at a time when women were not considered equal heirs with the “sons of Abraham.” Luke’s Gospel is very clear about the welcome Jesus gave to women.
Mayra discusses the importance of understanding Bible translation as a science. Skilled translators understand Bible culture and realize that Scripture was written by about 40 authors over 1,200 years. In lapses of time like this, there were vast changes in the culture; in languages; and in the people’s views. The Bible is a collection of books of many authors from many differing cultures, many of whom did not know each other. It’s important to understand the unique culture of each text we read and to understand what is applicable for us today.
Consider the story of Vashti (Esther 1.15-20) as it honors how Vashti challenged the cultural expectation that a wife obeys their husband in everything even as he asks her to do something morally reprehensible. Vashti resisted evil. Her expectation was that her husband would behave as Paul notes in Ephesians 5:25-33.
When you read the Bible, you need to recognize the historical and cultural context of the text, as every culture upholds good and permits evil. Mayra considers the story of Hagar and Gen 1:26–27 (woman is created in God’s image); Gal 3:26–30 that being clothed in Christ is our highest identity regardless of race, class or gender; that Jesus found women who suffered (in Samaria and Syrophoenicia) and he freed and gave women respect, dignity and empowerment.
Mayra explored the Motherly Love of God as it heals the church, especially women. God’s Motherly Love is noted in:
Mayra Ugalde currently serves as Honorary Director of the Bible Society of Costa Rica, where serve in different areas of the Publishing, Promoting and Distribution of the Bible in all over the country, for more of 43 years. Also serves in the Publishing Committee for the all American Continent in the United Bible Society, where participate in the developing and publishing different study Bibles and specifically in the developing of Bible with helps for the women for Latin America that’s call “The Women in the Bible” and also a Bible with helps for the women in the adult time that was call “The Bible I Adore”. Mayra has an MBA in Administration, and Postgraduate in Bible, publish articles in national newspapers and nowadays writes devotionals and blogs leading readers to interact with the Bible.
God as Motherly Father and Fatherly Mother
Three (Faulty) Objections to Feminine Language for God
Why Mothers Matter as much as Fathers in Shaping Our Perception of God
