New Books in Biblical Studies

The Koren Tanakh Graphic Novel: Esther (Koren, 2023) contains the complete unabridged Hebrew text of Megillat Esther, and is suitable for use on Purim and for year-round study and enjoyment. Recommended for adults and older youth.

The creative team of writer/producer Jordan B. Gorfinkel and Israeli illustrator Yael Nathan fully immerses you in the vivid world of Shushan, royal court of Ancient Persia.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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Faith Fulfilled: Megillat Esther and Ma'ariv Evening Service for Purim (Urim Publications, 2022) presents selections of the writings of Rabbi Eliezer Berkovits, one of the major Jewish philosophers of the twentieth century, as a new and meaningful commentary for the Megillah and Ma'ariv Service. The Purim holiday experience will be enriched with the reading of the Purim story along with Rabbi Berkovits' insightful and refreshing ideas that address crucial topics for the modern era.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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The illuminations of The Saint John’s Bible have delighted many with their imaginative takes on Scripture. But many struggle to appreciate the calligraphy more deeply than merely noting its beauty. Does calligraphy mean something? How is it beautiful?

Planting Letters and Weaving Lines: The Song of Songs, and The Saint Johns Bible (Liturgical Press, 2022), written by a biblical scholar who has spent years working with this Bible, shows how calligraphic art powerfully interplays visual form, textual content, and creative process. Homrighausen proposes five lenses for this artform: gardens, weaving, pilgrimage, touching, and enfleshing words. Each of these lenses springs from the poetry of the Song of Songs, its illuminations in The Saint John’s Bible, and medieval ways of understanding the scribe’s craft. While these metaphors for calligraphic art draw from this particular illuminated Bible, this book is aimed at all lovers of calligraphy, art, and sacred text.

Jonathan Homrighausen, a doctoral candidate in Hebrew Bible at Duke University, teaches in Judaic Studies at the College of William & Mary. His research explores the intersection of Hebrew Bible, calligraphic art, and scribal craft. He is the author of Illuminating Justice: The Ethical Imagination of The Saint John's Bible (Liturgical Press, 2018) and articles in Religion and the Arts, Image, Teaching Theology and Religion, Transpositions, and Visual Commentary on Scripture.

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Was typology merely a development of the early church, or does it actually have deep Jewish roots? In his recent book, Markan Typology, Jonathan Robinson shows how typological modes of thought were a significant part of the historical and cultural background to the earliest canonical Gospel. He examines a surprisingly consistent typological approach across four dramatic miracle stories in Mark.

Tune in as we speak with Jonathan Robinson about his book, Markan Typology: Miracle, Scripture and Christology in Mark 4:35–6:45 (T&T Clark, 2022).

Jonathan Robinson the Lecturer in New Testament at Carey Baptist College.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.

Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The Koren Tanakh of the Land of Israel: Exodus (Koren, 2020) offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, the Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place.

The inaugural work in this multi-volume series is dedicated to the book of Shemot (Exodus). It features stunning visuals of ancient civilizations including artifacts, archeological excavations, inscriptions and maps, along with brief articles on Egyptology, geography, biblical botany, language, geography, and more. By showcasing material that was unknown to previous generations of Torah scholars, The Koren Tanakh of the Land of Israel opens a new view into the revolutionary impact of the Tanakh, published for the first time in English.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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In his new book, The Hope of Life After Death: A Biblical Theology of Resurrection (Intervarsity Press, 2022), Professor Jeff Brannon traces Resurrection and Redemption from Genesis 1 to Revelation 22, taking the Bible as a unified whole—not as a library of disparate sources. He is a Biblical scholar and a Protestant Christian in the Reformed (i.e. Calvinist) Tradition. I also asked him to explain our need for salvation and a savior in the first place (which is the same topic I took up in the previous episode with Catholic theologian David Basile).

In his book and in our discussion, Jeff Brannon explains the necessity of the sacrifice of Jesus. “Without Jesus as the suffering servant, we could not be reconciled to God, could not have access to God’s presence, could not be a part of God’s kingdom, and could not inherit eternal life—both new spiritual life in the present and bodily resurrection life in the future” (pp. 103-104). He also explains how, in addition to being the sacrificial Lamb of God and the messiah, Jesus is an example and antecedent for us all: the “firstfruits” (p. 124; cf. 1 Cor 15), “leading the way for his people.”

Jeff Brannon is Professor of Biblical Studies and Chair of the Biblical Studies and Ministries Department at Belhaven University in Jackson, Mississippi.

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Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible (Oxford UP, 2021) offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. 

Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.

Rhiannon Graybill is Associate Professor of Religious Studies, at Rhodes College, Memphis, Tennessee.

Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.

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“The most influential biblical interpreter in the world today is not a pastor, a Scripture scholar, or a bishop. He’s a clinical psychologist with no formal training in biblical studies and no church membership.”

That is a quote from the 2021 book, Jordan Peterson, God, and Christianity: The Search for a Meaningful Life by Christopher Kaczor and Matthew Petrusek. These two scholars examine the public intellectual Jordan Peterson’s discourse on particular stories in the Bible (such as that of Cain and Abel) and point to commonalities between Peterson’s approach to religious questions with that of the Catholic intellectual tradition. They note, for example, how Peterson’s online lectures and published work resemble aspects of the thinking of such figures as Thomas Aquinas and St. Augustine.

The authors also delve into how Peterson’s views on religious and philosophical matters resemble and differ from those of more modern figures, such as C.S. Lewis.

This is a provocative, thought-provoking book about an often controversial figure. Like him or loathe him, Peterson has been a prominent voice on the public stage on matters philosophical and, in the authors’ views, theological for some time. This book critiques him from a Catholic standpoint that illuminates both Peterson and the Catholic moral universe. Kaczor and Petrusek show how elusive Peterson can be when it comes to declaring himself one way or the other on his own religious leanings. Their book is valuable reading for those with no particular religious feeling at all but who are intrigued by and have benefited from Peterson’s commentary on Biblical texts and for those of strong religious feeling (not necessarily Catholic, either) who want a better understanding of where Peterson stands.

The book enhances our understanding of the appeal of Jordan Peterson for the spiritually questing among his audience and offers intelligent commentary on fundamental issues such as what is truth and the importance of free speech in the arrival at it, how to lead an upstanding life and how to face adversity courageously.

Let’s hear from Christopher Kaczor, one of the two authors of this book on a major cultural figure of our time.

Hope J. Leman is a grants researcher.

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In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. The Slaves of the Churches: A History (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.

Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.

Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

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