Unlike many of the other early Christian texts, the Gospel of John emphasizes the name of the Father alongside the name of Jesus—why? One reason, says Joshua Coutts, is because of the significance of God’s name in the Old Testament book of Isaiah. Join us as we talk with Joshua Coutts about his recent publication, The Divine Name in the Gospel of John (Mohr Siebeck, 2017).

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Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants, he suggests the editors understood these covenants as a theological unity, whose common fulfillment centers on an anticipated royal successor to David. Join us as we talk with Adam Hensley about his recent book: Covenant Relationships and the Editing of the Hebrew Psalter (T&T Clark, 2018).

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How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012).

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People have long been captivated by stories of dragons. Myths related to dragon slaying can be found across many civilizations around the world, even among the most ancient cultures including ancient Israel. In his book The Dragon, the Mountain, and the Nations, Robert Miller chronicles the trajectories and transformations of this myth, and brings out the major role of dragon slaying in both the Hebrew Bible and the New Testament. Join us as we talk with Robert Miller about an age-old, fascinating topic: dragons!

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Mira Balberg‘s Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (University of California Press, 2017) delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a non-sacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value.

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The use and function of the Old Testament in the book of Hebrews has been a neglected area of study. Jared Compton’s new book Psalm 110 and the Logic of Hebrews (T and T Clark, 2018) addresses this scholarly gap, and concludes that the theological argument of Hebrews turns in large part on successive inferences drawn from Psalm 110. Join us as we talk with Jared Compton about the foundational role of Psalm 110 in the message of Hebrews.

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Matthew’s gospel employs more than half of its Old Testament citations within the gospel’s prologue (Matt. 1-4). Although these texts lead Matthew’s story, many scholars have long assumed that the scriptural citations have nothing to do with their original OT context. Was Matthew a bumbling hermeneutist? Not so, says Nicholas Piotrowski. In his book, Matthew’s New David at the End of Exile (Brill, 2016), Nicholas investigates Matthew’s OT quotations and finds that they provide reading and worldview orientation for the gospel’s audience. The seven prologue quotations all emerge from OT contexts concerned with David or the end of the exile, or both—a dual theme that provides an interpretative guide for the entire narrative of Matthew’s gospel.

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Suffering and death are two topics that are frequently referred to in the Epistle to the Hebrews, but have rarely been examined within scholarship on this New Testament book. Join us as we talk with Bryan Dyer about his own study of these themes, and then discover how he connects them to the social situation addressed in Hebrews. In his book, Suffering in the Face of Death: The Epistle to the Hebrews and Its Context of Situation (Bloomsbury, 2017), Bryan reveals how the author of Hebrews is responding to the reality of suffering in the lives of his audience. With this awareness, it becomes clear how the Epistle also responds to the audiences pain by creating models of endurance in suffering and death. These serve to motivate the author’s audience toward similar endurance within their own social context.

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For those of us who pay close attention in Sunday school, a troubling dissimilarity may begin to appear between what we are told of God’s personality and what we learn of it from His actions. For example, we are told that God is merciful, just, compassionate, and the very definition of love and forgiveness. However, the Bible lays out God’s primary qualities very differently: he is jealous, petty, unforgiving, bloodthirsty, vindictive, and worse! Originally conceived as a joint presentation between influential thinker and bestselling author Richard Dawkins and former evangelical preacher Dan Barker, the book we will be talking about today, God: The Most Unpleasant Character in All Fiction (Sterling, 2016) provides an investigation into this rather serious discrepancy. Barker combs through both the Old and New Testament (as well as thirteen different Bible editions), presenting powerful evidence for why the Scripture shouldn’t govern our everyday lives.

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When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr., as seen in his Letter from Birmingham Jail. The fact though is that I could have an entire course on Augustine, such was the breadth and depth of his thought. James K. Lee, in his new book Augustine and the Mystery of the Church (Fortress Press, 2017), explores one aspect of Augustine’s thought—his ecclesiology. In this carefully written and researched book, James shows how Augustine’s understanding of the church was Christ-centered, and as such, it was not simply an invisible communion of believers isolated from each other, but has a visible, communal aspect and is active in this world. This book is therefore highly suited to anyone interested in Augustine’s thought and ecclesiology, and would work well in a graduate seminar.

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